Hum se Abu Nuaim ne bayan kiya, kaha ke hum se Abdul Wahid Bin Aiman ne bayan kiya ke mujh se mere baap Aiman (Radi Allahu Anhu) ne bayan kiya ke mein Aisha (Radi Allahu Anha) ki khidmat mein hazir hua aur arz kiya ke mein pehle Utba Bin Abi Lahab ka ghalam tha. Un ka jab intiqal hua to un ki aulad meri waris hui. In logon ne mujhe Abdullah Ibn Abi Amr ko bech diya aur Ibn Abi Amr ne mujhe azad kar diya. Lekin (bechte waqt) Utba ke warisou ne wala ki shart apne liye lagali thi (to kya ye shart sahi hai?) is par Aisha (Radi Allahu Anha) ne kaha ke Barira (Radi Allahu Anha) mere yahan aayi theen aur unhon ne kitabat ka mamla kar liya tha. Unhon ne kaha ke mujhe aap khareed kar azad kar dein. Aisha (Radi Allahu Anha) ne kaha ke mein aisa kar doon gi (lekin malikou se baat cheet ke baad) unhon ne bataya ke wo mujhe bechne par sirf is shart ke sath razi hain ke wala unhein ke paas rahe. Aisha (Radi Allahu Anha) ne kaha ke phir mujhe is ki zaroorat bhi nahi hai. Rasul Allah (Sallallahu Alaihi Wasallam) ne bhi ise sunaya (Aisha Radi Allahu Anha ne ye kaha ke) Aap ko is ki itla mili. Is liye Aap (Sallallahu Alaihi Wasallam) ne Aisha (Radi Allahu Anha) se daryaft farmaya, unhon ne soorat-e-haal ki Aap (Sallallahu Alaihi Wasallam) ko khabar di. Aap (Sallallahu Alaihi Wasallam) ne farmaya ke Barira ko khareed kar azad kar de aur malikou ko jo bhi shart chahein lagane do. Chunanchay Aisha (Radi Allahu Anha) ne unhein khareed kar azad kar diya. Malikou ne chunke wala ki shart rakkhi thi is liye Nabi Kareem (Sallallahu Alaihi Wasallam) ne (Sahaba-e-Karam Radi Allahu Anhum ke ek majma se) khitab farmaya, wala to usi ke sath hoti hai jo azad kare. (Aur jo azad na karein) agarche wo sau shartein bhi laga lein (wala phir bhi un ke sath qaim nahi ho sakti)
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