Is bare mein Ibn Umar (Radi Allahu Anhuma) ki Nabi Kareem (Sallallahu Alaihi Wasallam) se Riwayat hai
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Hum se Qutaiba ne bayan kiya, kaha hum se Lais ne bayan kiya Ibn Shihab se, unhon ne Urwah se aur unhein Aisha (Radi Allahu Anha) ne khabar di ke Barira (Radi Allahu Anha) un ke paas apne mamla mukatabat mein madad lene aaein, abhi unhon ne kuch bhi ada nahi kiya tha. Aisha (Radi Allahu Anha) ne un se kaha ke tu apne malikou ke paas ja, agar wo ye pasand karein ke tere mamla mukatabat ki poori raqam mein ada kar doon aur tumhari wala mere sath qaim ho to mein aisa kar sakti hoon. Barira (Radi Allahu Anha) ne ye soorat apne malikou ke samne rakkhi lekin unhon ne inkar kiya aur kaha ke agar wo (Aisha Radi Allahu Anha) tumhare sath sawab ki niyat se ye kaam karna chahti hain to unhein ikhtiyar hai, lekin tumhari wala to hamare hi sath rahe gi. Aisha (Radi Allahu Anha) ne is ka zikar Rasul Allah (Sallallahu Alaihi Wasallam) se kiya to Aap (Sallallahu Alaihi Wasallam) ne farmaya ke tu khareed kar unhein azad kar de. Wala to usi ke sath hoti hai jo azad kar de. Raavi ne bayan kiya ke phir Rasul Allah (Sallallahu Alaihi Wasallam) ne logon se khitab kiya aur farmaya ke kuch logon ko kya ho gaya hai ke wo aaisi shartein lagate hain jin ki koi asal (daleel, buniyaad) Kitab-ullah mein nahi hai. Pas jo bhi koi aaisi shart lagaye jis ki asal (daleel, buniyaad) Kitab-ullah mein nahi hai to is ko aaisi shartein lagana layak nahi khwah wo aaisi sau shartein kyun na laga le. Allah Ta'ala ki shart hi sab se zyada maqool aur mazboot hai
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