Hum se Abdullah bin Maslamah Qanabi ne bayan kiya, un se Imam Malik ne, un se Zaid bin Aslam ne, un se Abu Salih Samman ne aur un se Abu Hurairah Radi Allahu Anhu ne ke Nabi Kareem Sallallahu Alaihi Wa Sallam ne farmaya ke ghore teen aadmiyon ke liye hain. Ek ke liye to woh ba-is-e-sawab hain aur ek ke liye woh maaf yani mubah hain aur ek ke liye woh wabal hain. Jis ke liye ghora ba-is-e-sawab hai yeh woh shakhs hai jo jihad ke liye ise pale aur charagah ya bagh mein is ki rassi ko (jis se woh bandha hota hai) khoob daraz kar de to woh apne is toul-o-arz mein jo kuch bhi charta hai woh sab is ke malik ke liye nekiyan ban jati hain aur agar kabhi woh apni rassi tura kar do char qadam dour le to is ki leed bhi malik ke liye ba-is-e-sawab ban jati hai aur kabhi agar woh kisi nehar se guzarte hue is mein se pani pee le agarchay malik ke dil mein ise pehle se pani pilane ka khayal bhi na tha, phir bhi ghore ka pani peena is ke liye sawab ban jata hai. Aur ek woh aadmi jo ghore ko logon ke samne apni hajat, parda-poshi aur sawal se bache rehne ki gharz se pale aur Allah Ta'ala ka jo haq is ki gardan aur is ki peeth mein hai ise bhi woh faramosh na kare to yeh ghora is ke liye ek tarah ka parda hota hai aur ek shakhs woh hai jo ghore ko fakhr aur dikhawe aur ahl-e-Islam ki dushmani mein pale to woh is ke liye wabal-e-jaan hai aur Nabi Kareem Sallallahu Alaihi Wa Sallam se gadhon ke bare mein poocha gaya to Aap ne farmaya ke is jame aayat ke siwa mujh par gadhon ke bare mein kuch nazil nahi hua "faman ya'mal mithqala dharratin khairan yarahu, wa man ya'mal mithqala dharratin sharran yarahu" "jo shakhs ek dharre ke barabar bhi neki karega to us ka bhi woh badla payega aur jo shakhs ek dharre ke barabar bhi burayi karega to woh us ka bhi badla payega."