Hum se Abdullah Bin Yusuf Tinnisi ne bayan kiya, kaha ke hum ko Imam Malik Bin Anas ne khabar di, unhein Yazid Bin Aslam ne, unhein Abu Salih Samman ne aur unhein Abu Hurairah (Radi Allahu Anhu) ne ke Rasul Allah (Sallallahu Alaihi Wasallam) ne farmaya, ghora ek shakhs ke liye bais-e-sawab hai, doosre ke liye bachao hai aur teesre ke liye wabal hai. Jis ke liye ghora ajr-o-sawab hai, wo wo shakhs hai jo Allah ki raah ke liye is ko paale, wo ise kisi hariyale maidan mein bandhe (rawi ne kaha) ya kisi bagh mein. To jis qadar bhi wo is hariyale maidan mein ya bagh mein chare ga. Us ki naikiyon mein likha jaye ga. Agar ittifaq se is ki rassi toot gayi aur ghora ek ya do martaba aage ke paon utha kar koda to is ke aasar-e-qadam aur leed bhi malik ki naikiyon mein likhe jayeinge aur agar wo ghora kisi nadi se guzre aur is ka pani piye khwah malik ne ise pilane ka irada na kiya ho to bhi ye is ki naikiyon mein likha jaye ga. To is niyat se pala jane wala ghora inhi wujoh se bais-e-sawab hai doosra shakhs wo hai jo logon se bay-niyaz rehne aur in ke samne dast-e-sawal barhane se bachne ke liye ghora paale, phir is ki gardan aur is ki peeth ke silsila mein Allah Ta'ala ke haq ko bhi faramosh na kare to ye ghora apne malik ke liye parda hai. Teesra shakhs wo hai jo ghore ko fakhr, dikhawe aur Musalmanon ki dushmani mein paale. To ye ghora is ke liye wabal hai. Rasul Allah (Sallallahu Alaihi Wasallam) se gadhon ke mutalliq daryaft kiya gaya to Aap (Sallallahu Alaihi Wasallam) ne farmaya ke mujhe is ke mutalliq koi hukum wahi se maloom nahi hua. Siwa is jamia ayat ke «من يعمل مثقال ذرة خيرا يره * ومن يعمل مثقال ذرة شرا يره» ”Jo shakhs zarra barabar bhi naiki karega, is ka badla paye ga aur jo zarra barabar burayi karega is ka badla paye ga.“
.