Hum se Ishaq bin Ibrahim ne byaan kiya , un se Jareer ne , un se Ismail ne , un se Qays bin Abi Hazim ne aur un se Jareer bin Abdullah razi Allahu anhuma ne byaan kiya ke hum ek raat Nabi Karim salla Allahu alaihi wasallam ke saath baithe huay thay chaudhween raat ku . Nabi Karim salla Allahu alaihi wasallam ne chaand ki taraf dekha aur phir farmaya ke yaqeenan tum apne Rabb ko isi tarah dekho ge jis tarah is chaand ko dekh rahe ho . Is ki ru'yat mein tum dhakkam payl nahi karo ge (balkay bare itminan se ek doosre ko dhakka diye baghair dekho ge) is liye agar tumhare liye mumkin ho to sooraj nikalne aur doobne se pehle namaz na chhoro . Phir Aap ne aayat «wa sabbih bi-hamdi rabbika qabla tuloo-ish-shamsi wa qablal ghuroobi» ”aur apne Rabb ki hamd o tasbeeh karte rahiye aaftab nikalne se pehle aur chhupne se pehle .“ Ki tilawat ki .

Hum se Adam ne byaan kiya , kaha hum se Warqa ne byaan kiya , un se Ibn Abi Najih ne , un se Mujahid ne byaan kiya , ke Ibn Abbas razi Allahu anhuma ne unhein tamam namazon ke baad tasbeeh parhne ka hukm diya tha . Aap ka maqsad Allah Ta'ala ka irshad «wa adbar-as-sujoodi» ki tashreeh karna tha.

‏‏‏‏ Ali alaihis-salam ne kaha ke «az-zhariyaati» se murad hawayein hain . Un se ghair ne kaha ke «tazhruhu» ka maani yeh hai ke is ko bikher de (yeh lafz Surah al-Kahf mein hai) «ar-riyaaha» ki munasibat se yahan laya gaya . «wa fee anfusikum afala tubsiroona» yani khud tumhari zaat mein nishaniyan hain kya tum nahi dekhte ke khana peena ek raste munh se hota hai lekin woh fazla ban kar doosre raston se nikalta hai . «fa-raagha» laut aaya (ya chupke se) chala aaya . «fa-sakkat» yani mutthi baandh kar apne maathe par hath ko maara . «ar-rameemu» zameen ki ghaas jab khushk ho jaye aur raund di jaye . «lamoosi'oona» ke maani hum ne is ko kushada aur wasia kiya hai . (aur Surah al-Baqarah mein jo hai) «ala-lmoosii qadaruhu» yahan «moosi'un» ke maani zor taqat wala hai . «zaujayni» yani nar o mada ya alag alag rang ya alag alag mazay ki jaise meethi khatti yeh do qismein hain . «fafiroo ilallahi» yani Allah ki masiyat se is ki itaat ki taraf bhaag kar aao . «illa liyabudooni» yani jinn o ins mein jitni bhi naik roohein hain unhein main ne sirf apni tawheed ke liye paida kiya . Baazon ne kaha jinon aur aadmiyon ko Allah Ta'ala ne paida to isi maqsad se kiya tha ke woh Allah ki tawheed ko maanein lekin kuch ne mana aur kuch ne nahi mana . Mutazila ke liye is aayat mein koi daleel nahi hai . «az-zhanoobu» ke maani bare dol ke hain . Mujahid ne farmaya ke «zhanooban» bamaani rasta hai . Mujahid ne kaha ke «sarratin» ke maani cheekhna . «zhanooban» ke maani rasta aur tareeq ke hain . «al-aqeemu» ke maani jis ko bacha na paida ho baanjh . Ibn Abbas razi Allahu anhuma ne kaha ke «al-hubuki» se aasman ka khubsoort barabar hona murad hai . «fee ghamratin» yani apni gumrahi mein pare auqat guzarte hain . Auron ne kaha «tawaasaw» ka maani yeh hai ke yeh bhi un ke muwafiq kehne lage . «musawwimatun» nishan kiye gaye . Yeh «seema» se nikla hai jis ke maani nishani ke hain . «qutilal kharrasoona» yani jhoote lanat kiye gaye .

‏‏‏‏ Qatadah ne kaha «mastoorun» bamaani «maktoobun» yani likhi hui hai . Mujahid ne kaha «at-tooru» Suryani zaban mein pahar ko kehte hain «raqqim manshoorin» yani sahifa khula hua waraq . «as-saqfil marfoo-i» yani aasman . «al-masjooru» yani garm kiya gaya . Hasan Basri ne kaha «masjooru» se murad yeh hai ke samundar mein ek din tughyani aa kar is ka saara pani sookh jaye ga aur is mein ek qatra bhi baqi na rahe ga . Mujahid ne kaha ke «alatnaahum» ke maani ghataya , kam kiya . Mujahid ke alawa doosron ne kaha ke «tamooru» ghoome ga . «ahlaamuhum» ke maani un ki aqlein . Abdullah bin Abbas razi Allahu anhuma ne kaha «al-barru» ke maani meherban . «kisfan» ke maani tukre . «al-manoonu» ke maani maut . Auron ne kaha «yatanaza'oona» ka maani ek doosre se jhapat lein unhein mazaaq se ya larayi se .

Hum se Abdullah bin Yusuf ne byaan kiya , kaha hum ko Imam Malik ne khabar di , unhein Muhammad bin Abdur Rahman bin Naufal ne , unhein Urwah ne , unhein Zaynub bint Abi Salamah ne aur un se Umm al-Momineen Umm Salamah razi Allahu anha ne byaan kiya ke (Hajj ke mauqa par) main ne Rasool Allah salla Allahu alaihi wasallam se kaha ke main beemar hoon Aap salla Allahu alaihi wasallam ne farmaya ke phir sawari par baith kar logon ke peeche se tawaf kare chunanche main ne tawaf kiya aur Nabi Karim salla Allahu alaihi wasallam is waqt Khana Kaaba ke pehlu mein namaz parhte huay Surah wat-Toor wa Kitabim Mastoor ki tilawat kar rahe thay .

Hum se Humaydi ne byaan kiya , kaha hum se Sufyan ne byaan kiya , kaha ke mujh se mere as-haab ne Zuhri ke wasta se byaan kiya , un se Muhammad bin Jubayr bin Mut'im ne aur un se un ke walid Jubayr bin Mut'im razi Allahu anhu ne byaan kiya ke main ne Nabi Karim salla Allahu alaihi wasallam se suna . Aap salla Allahu alaihi wasallam Maghrib ki namaz mein Surah wat-Toor parh rahe thay . Jab Aap Surah wat-Toor is aayat par pahunche «am khuliqoo min ghayri shay'in am humul khaaliqoona * am khalaqus-samawati wal arda bal la yooqinoona * am indahum khaza'inu rabbika am humul musaitiroona» ”kya yeh log baghair kisi ke paida kiye paida ho gaye ya yeh khud (apne) khaliq hain ? Ya unhon ne aasman aur zameen ko paida kar liya hai . Asal yeh hai ke in mein yaqeen hi nahi . Kya in logon ke paas Aap ke Parvardigar ke khazane hain ya yeh log hakim hain .“ To mera dilli urnay laga . Sufyan ne byaan kiya lekin main ne Zuhri se suna hai woh Muhammad bin Jubayr bin Mut'im se riwayat karte thay , un se un ke walid (Jubayr bin Mut'im razi Allahu anhu) ne byaan kiya ke main ne Nabi Karim salla Allahu alaihi wasallam ko Maghrib mein Surah wat-Toor parhte suna (Sufyan ne kaha ke) meere sathiyon ne is ke baad jo izafa kiya hai woh main ne Zuhri se nahi suna .

‏‏‏‏ Mujahid ne kaha ke «zhoo mirratin» ke maani zor dar , zabardast (yani Jibraeel alaihissalam) . «qaaba qawsayni» yani kamaan ke donon kinare jahan par chilla laga rehta hai . «deeza» ke maani teerhi , ghalat taqseem . «wa akda» aur dena mauqoof kar diya . «ash-shira» woh sitara hai jise «mirzamul jawza'i» bhi kehte hain . «allazhi waffa» yani Allah ne jo in par farz kiya tha woh baja laye . «azifatil aazifatu» Qayamat qareeb aa gayi . «saamidoona» ke maani khel karte ho . «bartamatun» ek khel ka naam hai . Ikrimah ne kaha «humayri» zaban mein gaane ke maani mein hai aur Ibrahim Nakhai rahmahullah ne kaha ke «afatu-maaroona-hu» ka maani kya tum is se jhagarte ho . Baazon ne yun parha hai «afatumaroona-hu» yani kya tum is kaam ka inkar karte ho . «ma zaaghal basaru» se Nabi Karim salla Allahu alaihi wasallam ki chashm e mubarak murad hai . «wa ma tagha» yani jitna hukm thu itna hi dekha (is se zyada nahi barhe) . «fatamaaraw» Surah al-Qamar mein hai yani jhutlaya . (Imam Hasan Basri ne kaha «izha hawa» yani ghaib hua aur doob gaya aur Ibn Abbas razi Allahu anhuma ne kaha «aghna wa aqna» ka maani yeh hai ke diya aur raazi kiya .

Hum se Yahya bin Musa ne byaan kiya , un se Waki ne , un se Ismail bin Abi Khalid ne , un se Aamir ne aur un se Masrooq ne byaan kiya ke main ne Aisha razi Allahu anha se poocha: Ae iman walon ki maan! Kya Muhammad salla Allahu alaihi wasallam ne Meraj ki raat mein apne Rabb ko dekha tha ? Aisha razi Allahu anha ne kaha tum ne aaisi baat kahi ke mere raungtay kharay ho gaye kya tum in teen baaton se bhi na-waqif ho ? Jo shakhs bhi tum mein se yeh teen baatein byaan kare woh jhoota hai jo shakhs yeh kehta ho ke Muhammad salla Allahu alaihi wasallam ne Shab e Meraj mein apne Rabb ko dekha tha woh jhoota hai . Phir unhon ne aayat «la tudrikuhul absaru wa huwa yudrikul absara wa huwal lateeful khabeeru» se le kar «min waraa-i hijabin» tak ki tilawat ki aur kaha ke kisi insan ke liye mumkin nahi ke Allah se baat kare siwa is ke ke wahi ke zariye ho ya phir parde ke peeche se ho aur jo shakhs tum se kahe ke Nabi Karim salla Allahu alaihi wasallam aane wale kal ki baat jaante thay woh bhi jhoota hai . Is ke liye unhon ne aayat «wa ma tadri nafsun mazha taksibu ghadan» yani ”aur koi shakhs nahi jaanta ke kal kya kare ga .“ Ki tilawat farmayi . Aur jo shakhs tum mein se kahe ke Nabi Karim salla Allahu alaihi wasallam ne tableegh e deen mein koi baat chhupayi thu woh bhi jhoota hai . Phir unhon ne yeh aayat tilawat ki «ya ayyuhar-rasoolu balligh ma unzhila ilayka mir-rabbika» yani Ae Rasool! Pahuncha dijiye woh sab kuch jo Aap ke Rabb ki taraf se Aap par utara gaya hai . Haan Nabi Karim salla Allahu alaihi wasallam ne Jibraeel alaihissalam ko un ki asal surat mein do martaba dekha tha .

Hum se Abu al-Nu'man ne byaan kiya, un se Abdul Wahid bin Ziyad ne byaan kiya, kaha hum se Sulayman Shaybani ne byaan kiya, kaha ke main ne Zirr bin Hubaysh se suna aur unhon ne Abdullah bin Masood razi Allahu anhu se aayat «fakaana qaaba qawsayni au adna * fa-auha ila abdihi ma auha» yani ”sirf do kamaan-on ka fasla reh gaya tha balkay aur bhi kam. Phir Allah ne apne bande par wahi nazil ki jo kuch bhi nazil kiya“ ke mutalliq byaan kiya ke hum se Abdullah bin Masood razi Allahu anhu ne byaan kiya ke Rasool Allah salla Allahu alaihi wasallam ne Jibraeel alaihissalam ko un ki asal surat mein dekha tha un ke chhay sau par thay.

Hum se Talq bin Ghannam ne byaan kiya, un se Za'ida bin Qudamah Kufi ne byaan kiya, un se Sulayman Shaybani ne byaan kiya ke main ne Zirr bin Hubaysh se is aayat ke baare mein poocha «fakaana qaaba qawsayni au adna * fa-auha ila abdihi ma auha» al-kh yani so do kamaan-on ka fasla reh gaya balkay aur bhi kam. Phir Allah ne apne bande par wahi ki jo kuch bhi nazil kiya to unhon ne byaan kiya ke hamain Abdullah bin Masood razi Allahu anhu ne khabar di ke Muhammad salla Allahu alaihi wasallam ne Jibraeel alaihissalam ko dekha tha jin ke chhay sau par thay.