Aur Ibn Umar (Radi Allahu Anhuma) ne farmaya ke Bani Abbad ke gharon se le kar Bani Abi Hussain ki gali tak dour kar chale (baqi raah mein mamooli chaal se)
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Hum ne Muhammad Bin Ubaid ne bayan kiya, unhon ne kaha ke hum se Isa Bin Yunus ne bayan kiya, un se Ubaidullah Bin Umar ne, un se Nafi ne aur un se Abdullah Bin Umar (Radi Allahu Anhuma) ne bayan kiya ke jab Rasul Allah (Sallallahu Alaihi Wasallam) pehla tawaf karte to is ke teen chakron mein ramal karte aur baqiya chaar mein mamool ke mutabiq chalte aur jab Safa aur Marwah ki sayee karte to Aap nale ke nasheeb mein doura karte thay. Ubaidullah ne kaha mein ne Nafi se poocha, Ibn Umar (Radi Allahu Anhuma) jab Rukn-e-Yamani ke paas pohanchte to kya hasb-e-mamool chalne lagte thay? Unhon ne farmaya ke nahi. Albatta agar Rukn-e-Yamani par hujoom hota to Hajar-e-Aswad ke paas aa kar aap aahista chalne lagte kyunke wo baghair choome is ko nahi chhortay thay
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Hum se Ali Bin Abdullah Madini ne bayan kiya, kaha ke hum se Sufyan Bin Uyainah ne Amr Bin Dinar se bayan ke hum ne Ibn Umar (Radi Allahu Anhuma) se ek aise shakhs ke mutaliq poocha jo Umrah mein Bait Allah ka tawaf to kar le lekin Safa aur Marwah ki sayee nahi karta, kya wo apni biwi se suhbat kar sakta hai. Unhon ne jawab diya Nabi Kareem (Sallallahu Alaihi Wasallam) (Makkah) tashreef laye to Aap ne Bait Allah ka saat chakron ke sath tawaf kiya aur Maqam-e-Ibrahim ke peeche do rakat namaz parhi. Phir Safa aur Marwah ki saat martaba sayee ki aur tumhare liye Rasul Allah (Sallallahu Alaihi Wasallam) ki zindagi behtareen namuna hai
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Hum ne is ke mutaliq Jabir Bin Abdullah (Radi Allahu Anhuma) se bhi poocha to Aap ne farmaya ke Safa aur Marwah ki sayee se pehle biwi ke qareeb bhi na jaye
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Hum se Makki Bin Ibrahim ne bayan kiya, un se Ibn Jurayj ne bayan kiya ke mujhe Amr Bin Dinar ne khabar di, kaha ke mein ne Abdullah Bin Umar (Radi Allahu Anhuma) se suna, Aap ne kaha ke Nabi Kareem (Sallallahu Alaihi Wasallam) jab Makkah tashreef laye to Aap ne Bait Allah ka tawaf kiya aur do rakat namaz parhi phir Safa aur Marwah ki sayee ki. Is ke baad Abdullah (Radi Allahu Anhu) ne ye ayat tilawat ki «Laqad Kana Lakum Fee Rasulillahi Uswatun Hasanah» "Tumhare liye Rasul Allah (Sallallahu Alaihi Wasallam) ki zindagi behtareen namuna hai."
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Hum se Ahmad Bin Muhammad Marwazi ne bayan kiya, unhon ne kaha ke humein Abdullah Bin Mubarak ne khabar di, unhon ne kaha ke humein Asim Ahwal ne khabar di, unhon ne kaha ke mein ne Anas Bin Malik (Radi Allahu Anhu) se poocha ke aap log Safa aur Marwah ki sayee ko bura samajhte thay? Unhon ne farmaya, haan! Kyunke ye ehd-e-jahiliyat ka shaar tha. Yahan tak ke Allah Ta'ala ne ye ayat nazil farma di "Safa aur Marwah Allah Ta'ala ki nishaniyan hain. Pas jo koi Bait Allah ka Haj ya Umrah kare us par un ki sayee karne mein koi gunah nahi hai."
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Hum se Ali Bin Abdullah Madini ne bayan kiya, kaha ke hum se Sufyan Bin Uyainah ne bayan kiya, un se Amr Bin Dinar ne, un se Ata Bin Abi Rabah ne aur un se Abdullah Bin Abbas (Radi Allahu Anhuma) ne ke Rasul Allah (Sallallahu Alaihi Wasallam) ne Bait Allah ka tawaf aur Safa Marwah ki sayee is tarah ki ke Mushrikeen ko Aap apni quwat dikhla sakein. Humaidi ne ye izafa kiya hai ke hum se Sufyan Bin Uyainah ne bayan kiya, un se Amr Bin Dinar ne bayan kiya, kaha ke mein ne Ata se suna aur unhon ne Ibn Abbas (Radi Allahu Anhuma) se yahi hadees suni
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Aur agar kisi ne Safa aur Marwah ki sayee baghair wazu kar li to kya hukum hai?
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Hum se Abdullah Bin Yusuf ne bayan kiya, unhon ne kaha ke humein Imam Malik (Rahimahullah) ne khabar di, unhein Abdul Rahman Bin Qasim ne, unhein un ke baap ne aur unhein Umm-ul-Momineen Aisha Siddiqa (Radi Allahu Anha) ne unhon ne farmaya ke mein Makkah aayi to us waqt mein haiza thi. Is liye Bait Allah ka tawaf na kar saki aur na Safa Marwah ki sayee. Unhon ne bayan kiya ke mein ne is ki shikayat Rasul Allah (Sallallahu Alaihi Wasallam) se ki to Aap ne farmaya ke jis tarah doosre haaji karte hain tum bhi isi tarah (arkan-e-haj) ada kar lo haan Bait Allah ka tawaf paak hone se pehle na karna
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Hum se Muhammad Bin Musanna ne bayan kiya, kaha ke hum se Abdul Wahhab Saqafi ne bayan kiya. (Doosri sanad) Aur mujh se Khalifa Bin Khayyat ne bayan kiya ke hum se Abdul Wahhab Saqafi ne bayan kiya, kaha ke hum se Habib Moallim ne bayan kiya, un se Ata Bin Abi Rabah ne aur un se Jabir Bin Abdullah (Radi Allahu Anhuma) ne ke Nabi Kareem (Sallallahu Alaihi Wasallam) aur Aap ke ashab ne Haj ka ihram bandha. Nabi Kareem (Sallallahu Alaihi Wasallam) aur Talha ke siwa aur kisi ke sath qurbani nahi thi, Ali (Radi Allahu Anhu) Yemen se aaye thay aur un ke sath bhi qurbani thi. Is liye Nabi Kareem (Sallallahu Alaihi Wasallam) ne hukum diya ke (sab log apne Haj ke ihram ko) Umrah ka kar lein. Phir tawaf aur sayee ke baad baal tarshwa lein aur ihram khol dalein lekin wo log is hukum se mustasna hain jin ke sath qurbani ho. Is par Sahaba ne kaha ke hum Mina mein is tarah jayein ge ke hamare zakar se mani tapak rahi ho. Ye baat jab Rasul Allah (Sallallahu Alaihi Wasallam) ko maloom hui to Aap ne farmaya, agar mujhe pehle maloom hota to mein qurbani ka janwar sath na lata aur jab qurbani ka janwar sath na hota to mein bhi (Umrah aur Haj ke darmiyan) ihram khol dalta aur Aisha (Radi Allahu Anha) (is Haj mein) haiza ho gayi theen. Is liye unhon ne Bait Allah ke tawaf ke siwa aur doosre arkan-e-haj ada kiye. Phir paak ho lein to tawaf bhi kiya. Unhon ne Rasul Allah (Sallallahu Alaihi Wasallam) se shikayat ki ke aap sab log to Haj aur Umrah dono kar ke ja rahe hain lekin mein ne sirf Haj hi kiya hai. Chunancha Rasul Allah (Sallallahu Alaihi Wasallam) ne Abdul Rahman Bin Abi Bakr ko hukum diya ke unhein Taneem liye jayein (aur wahan se Umrah ka ihram bandhein) is tarah Aisha (Radi Allahu Anha) ne Haj ke baad Umrah kiya
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