Aur Umm Salamah razi Allahu anha ne kaha ke main ne logon ke peeche ho kar Kaaba ka tawaf kiya . Us waqt Nabi Karim salla Allahu alaihi wasallam (namaaz mein) Surah Tur parh rahe thay .

Hum se Musaddad bin Musarhad ne byaan kiya , unhon ne kaha ke hum se Abu Awanah Waddah Yashkuri ne Abu Bishr se byaan kiya , unhon ne Saeed bin Jubayr se , unhon ne Abdullah bin Abbas razi Allahu anhuma se , unhon ne kaha ke Nabi Karim salla Allahu alaihi wasallam ek marteba chand Sahabah razi Allahu anhum ke saath Ukaz ke bazaar ki taraf gaye . Un dinon shayateen ko aasman ki khabrein lene se rok diya gaya tha aur un par angaare (shihab thaqib) phenke jane lage thay . To woh shayateen apni qom ke paas aye aur poocha ke baat kya hui . Unhon ne kaha ke hamein aasman ki khabrein lene se rok diya gaya hai aur (jab hum aasman ki taraf jate hain to) hum par shihab thaqib phenke jate hain . Shayateen ne kaha ke aasman ki khabrein lene se rokne ki koi nayi wajah hui hai . Is liye tum mashriq o maghrib mein har taraf phail jao aur us sabab ko maloom karo jo tumhein aasman ki khabrein lene se rokne ka sabab hua hai . Wajah maloom karne ke liye nikle huay shayateen Tihamah ki taraf gaye jahan Nabi Karim salla Allahu alaihi wasallam Ukaz ke bazaar ko jate huay maqaam Nakhlah mein apne ashaab ke saath namaaz Fajr parh rahe thay . Jab Quran Majeed unhon ne suna to ghaur se us ki taraf kaan laga diye . Phir kaha , Allah ki qasam! yahi hai jo aasman ki khabrein sunne se rokne ka baais bana hai . Phir woh apni qom ki taraf lote aur kaha qom ke lo! hum ne hairat angez Quran suna jo seedhe raaste ki taraf hidayat karta hai . Is liye hum is par imaan late hain aur apne Rab ke saath kisi ko shareek nahi thehrate . Is par Nabi Karim salla Allahu alaihi wasallam par yeh aayat naazil hui «Qul oohiya ilay» (Aap kahiye ke mujhe wahi ke zariye bataya gaya hai) aur Aap par jinnon ki guftugu wahi ki gayi thi .

Hum se Musaddad bin Musarhad ne byaan kiya , kaha ke hum se Ismail bin Aliyah ne byaan kiya , kaha ke hum se Ayyub Sakhtiyani ne Ikrimah se byaan kiya , unhon ne Ibn Abbas razi Allahu anhuma se , Aap ne batlaya ke Nabi Karim salla Allahu alaihi wasallam ko jin namazon mein buland awaaz se Quran Majeed parhne ka hukm hua tha . Aap salla Allahu alaihi wasallam ne un mein buland awaaz se parh aur jin mein aahista se parhne ka hukm hua tha un mein Aap salla Allahu alaihi wasallam ne aahista se parh aur tera Rab bhoolne wala nahi aur Rasool Allah salla Allahu alaihi wasallam ki zindagi tumhare liye behtareen namuna hai .

Aur surat ke aakhri hisson ka parhna aur tarteeb ke khilaaf surtain parhna ya kisi surat ko (jaisa ke Quran Shareef ki tarteeb hai) us se pehle ki surat se pehle parhna aur kisi surat ke awal hissa ka parhna yeh sab durust hai . Aur Abdullah bin Saeb se riwayat hai ke Nabi Karim salla Allahu alaihi wasallam ne subah ki namaaz mein Surah Mominoon tilawat farmayi , jab Aap Musa alayhis salam aur Haroon alayhis salam ke zikr par pohanche ya Isa alayhis salam ke zikr par to Aap ko khansi aane lagi , is liye ruku farma diya aur Umar razi Allahu anhu ne pehli rakat mein Surah Baqarah ki ek sau bees aayatein parheen aur doosri rakat mein mathani (jis mein taqreeban sau aayatein hoti hain) mein se koi surat tilawat ki aur Ahnaf razi Allahu anhu ne pehli rakat mein Surah Kahf aur doosri mein Surah Yusuf ya Surah Yunus parhi aur kaha ke Umar razi Allahu anhu ne subah ki namaaz mein yeh donon surtain parhi thi . Ibn Masood razi Allahu anhu ne Surah Anfal ki chalis aayatein (pehli rakat mein) parheen aur doosri rakat mein mufassal ki koi surat parhi aur Qatadah razi Allahu anhu ne ek shakhs ke mutalliq jo ek surat do rakaton mein taqseem kar ke parhe ya ek surat do rakaton mein baar baar parhe farmaya ke saari hi Kitaab Allah mein se hain . (lehaza koi haraj nahi .

Ubaydullah bin Umar ne Thabit razi Allahu anhu se unhon ne Anas razi Allahu anhu se naql kiya ke Ansar mein se ek shakhs (Kulthoom bin Hidm) Quba ki masjid mein logon ki imamat kiya karta tha . Woh jab bhi koi surat (Surah Fatihah ke baad) shuru karta to pehle «Qul huwa Allahu ahad» parh leta . Phir koi doosri surat parhta . Har rakat mein us ka yahi amal tha . Us ke saathiyon ne us silsile mein us par itiraz kiya aur kaha ke tum pehle yeh surat parhte ho aur sirf isi ko kaafi khayal nahi karte balkay doosri surat bhi (us ke saath) zaroor parhte ho . Ya to tumhein sirf isi ko parhna chahiye warna isay chhor dena chahiye aur bajaye is ke koi doosri surat parhni chahiye . Us shakhs ne kaha ke main isay nahi chhor sakta ab agar tumhein pasand hai ke main tumhein namaaz parhaoon to barabar parhta rahoon ga warna main namaaz parhana chhor doon ga . Log samajhte thay ke yeh un sab se afzal hain is liye woh nahi chahte thay ke un ke ilawa koi aur shakhs namaaz parhaye . Jab Nabi Karim salla Allahu alaihi wasallam tashreef laye to un logon ne Aap ko waqia ki khabar di . Aap salla Allahu alaihi wasallam ne un ko bula kar poocha ke aye falan! tumhare saathiyon jis tarah kehte hain us par amal karne se tum ko kaun si rukawat hai aur har rakat mein is surat ko zaroori qaraar de lene ka sabab kya hai . Unhon ne kaha ke ya Rasool Allah! main is surat se mohabbat rakhta hoon . Nabi Karim salla Allahu alaihi wasallam ne farmaya ke is surat ki mohabbat tumhein jannat mein le jayegi .

Aur surat ke aakhri hisson ka parhna aur tarteeb ke khilaaf surtain parhna ya kisi surat ko (jaisa ke Quran Shareef ki tarteeb hai) us se pehle ki surat se pehle parhna aur kisi surat ke awal hissa ka parhna yeh sab durust hai . Aur Abdullah bin Saeb se riwayat hai ke Nabi Karim salla Allahu alaihi wasallam ne subah ki namaaz mein Surah Mominoon tilawat farmayi , jab Aap Musa alayhis salam aur Haroon alayhis salam ke zikr par pohanche ya Isa alayhis salam ke zikr par to Aap ko khansi aane lagi , is liye ruku farma diya aur Umar razi Allahu anhu ne pehli rakat mein Surah Baqarah ki ek sau bees aayatein parheen aur doosri rakat mein mathani (jis mein taqreeban sau aayatein hoti hain) mein se koi surat tilawat ki aur Ahnaf razi Allahu anhu ne pehli rakat mein Surah Kahf aur doosri mein Surah Yusuf ya Surah Yunus parhi aur kaha ke Umar razi Allahu anhu ne subah ki namaaz mein yeh donon surtain parhi thi . Ibn Masood razi Allahu anhu ne Surah Anfal ki chalis aayatein (pehli rakat mein) parheen aur doosri rakat mein mufassal ki koi surat parhi aur Qatadah razi Allahu anhu ne ek shakhs ke mutalliq jo ek surat do rakaton mein taqseem kar ke parhe ya ek surat do rakaton mein baar baar parhe farmaya ke saari hi Kitaab Allah mein se hain . (lehaza koi haraj nahi)

Ubaydullah bin Umar ne Thabit razi Allahu anhu se unhon ne Anas razi Allahu anhu se naql kiya ke Ansar mein se ek shakhs (Kulthoom bin Hidm) Quba ki masjid mein logon ki imamat kiya karta tha . Woh jab bhi koi surat (Surah Fatihah ke baad) shuru karta to pehle «Qul huwa Allahu ahad» parh leta . Phir koi doosri surat parhta . Har rakat mein us ka yahi amal tha . Us ke saathiyon ne us silsile mein us par itiraz kiya aur kaha ke tum pehle yeh surat parhte ho aur sirf isi ko kaafi khayal nahi karte balkay doosri surat bhi (us ke saath) zaroor parhte ho . Ya to tumhein sirf isi ko parhna chahiye warna isay chhor dena chahiye aur bajaye is ke koi doosri surat parhni chahiye . Us shakhs ne kaha ke main isay nahi chhor sakta ab agar tumhein pasand hai ke main tumhein namaaz parhaoon to barabar parhta rahoon ga warna main namaaz parhana chhor doon ga . Log samajhte thay ke yeh un sab se afzal hain is liye woh nahi chahte thay ke un ke ilawa koi aur shakhs namaaz parhaye . Jab Nabi Karim salla Allahu alaihi wasallam tashreef laye to un logon ne Aap ko waqia ki khabar di . Aap salla Allahu alaihi wasallam ne un ko bula kar poo poocha ke aye falan! tumhare saathi jis tarah kehte hain us par amal karne se tum ko kaun si rukawat hai aur har rakat mein is surat ko zaroori qaraar de lene ka sabab kya hai . Unhon ne kaha ke ya Rasool Allah! main is surat se mohabbat rakhta hoon . Nabi Karim salla Allahu alaihi wasallam ne farmaya ke is surat ki mohabbat tumhein jannat mein le jayegi .

Hum se Aadam bin Abi Iyaas ne byaan kiya , kaha ke hum se Shubah ne byaan kiya , kaha ke hum se Amr bin Murrah ne byaan kiya , unhon ne kaha ke main ne Abu Wail Shaqeeq bin Muslim se suna ke ek shakhs Abdullah bin Masood razi Allahu anhu ki khidmat mein haazir hua aur kaha ke main ne raat ek rakat mein mufassal ki surat parhi . Aap ne farmaya ke kya isi tarah (jaldi jaldi) parhi jaise sher parhe jate hain . Main un hum maani suraton ko jaanta hoon jinhein Nabi Karim salla Allahu alaihi wasallam ek saath mila kar parhte thay . Aap ne mufassal ki bees suraton ka zikr kiya . Har rakat ke liye do do surtain .

Hum se Musa bin Ismail ne byaan kiya , unhon ne kaha ke hum se Humam bin Yahya ne byaan kiya , unhon ne Yahya bin Abi Kathir ke wastay se byaan kiya , unhon ne Abdullah bin Abi Qatadah se , unhon ne apne baap Abu Qatadah razi Allahu anhu se ke Nabi Karim salla Allahu alaihi wasallam Zuhr ki do pehli rakaton mein Surah Fatihah aur do surtain parhte thay aur aakhri do rakaton mein sirf Surah Fatihah parhte . Kabhi kabhi hamein ek aayat suna bhi diya karte thay aur pehli rakat mein qiraat doosri rakat se zyada karte thay . Asr aur subah ki namaaz mein bhi Aap ka yahi mamool tha .

Hum se Qutaybah bin Saeed ne byaan kiya , kaha ke hum se Jareer bin Abdul Hameed ne Amash se byaan kiya , woh Umarah bin Umayr se , woh Abu Mamar Abdullah bin Mukhbirah se , unhon ne byaan kiya ke hum ne Khabbab bin Aratt razi Allahu anhu se kaha ke kya Rasool Allah salla Allahu alaihi wasallam Zuhr aur Asr mein Quran Majeed parhte thay ? Unhon ne jawab diya ke haan! hum ne poocha ke Aap ko maloom kis tarah hota tha . Unhon ne batlaya ke Aap salla Allahu alaihi wasallam ki resh mubarak ke hilne se .