‏‏‏‏ «faseelatun» nazdeek ka dada jis ki taraf aadmi ko nisbat di jati hai. «shawa» donon hath paon, badan ke kinare, sar ki khaal is ko «shawaatun» kehte hain aur jis uzv ke kaatne se aadmi marta nahi hai woh «shawa» hai. «izeena» giroh giroh ka mufrad «izah-tun» hai.

‏‏‏‏ «atwaaran» kabhi kuch kabhi kuch maslan mani phir gosht ka lothra Arab log kehte hain «adaa tawrahu» apne andaze se barh gaya. «kubbaaran» (ba-tashdeed baa) mein «kubaaran» se zyada mubalgha hai yani bahut hi bara, jaise jameel khubsoort, jamal bahut hi khubsoort gharz «kubbaaran» ka maani bara kabhi is ko «kubaaran» takhfeef baa se bhi parha hai. Arab log kehte hain «hassaanun» aur «jammaalun» (tashdeed se) aur «hisaanun» aur «jumaalun» (takhfeef se). «di-yaaran» , «dauran» se nikla hai. Is ka wazan «fii-aalun» hai (asal mein diwaar tha) jaise Umar razi Allahu anhu ne «al-hayyul qayyoomu» ko «al-hayyul qiyyaamu» parha hai. Yeh Qiyamat «qumtu» se nikla hai (to asal mein «qiy-waamun» tha). Auron ne kaha «di-yaaran» ke maani kisi ko «tabaaran» halakat. Ibn Abbas razi Allahu anhuma ne kaha «midraaran» ek ke peeche doosra yani lagatar barish. «waqaaran» azmat barayi murad hai.

Hum se Ibrahim bin Musa ne byaan kiya, unhon ne kaha hum ko Hisham ne khabar di, un se Ibn Jurayj ne aur Ata ne byaan kiya aur un se Abdullah bin Abbas razi Allahu anhuma ne byaan kiya ke jo but Nuh alaihissalam ki qaum mein pooje jate thay baad mein wahi Arab mein pooje jaane lage. Wadd Doomat-ul-Jandal mein Bani Kalb ka but thu. Suwaa'u Bani Huzayl ka. Yaghoos Bani Murad ka aur Murad ki shakh Bani Ghutayf ka jo Wadi e Ajwaf mein qaum e Saba ke paas rehte thay Ya'ooq Bani Hamdan ka but thu. Nasr Himyar ka but tha jo Zhul Kala ki aal mein se thay. Yeh paanchon Nuh alaihissalam ki qaum ke naik logon ke naam thay jab un ki maut ho gayi to Shaytan ne un ke dilli mein dala ke apni majlison mein jahan woh baithe thay un ke but qaim kar lein aur in buton ke naam apne naik logon ke naam par rakh lein chunanche in logon ne aisa hi kiya is waqt in buton ki pooja nahi hoti thi lekin jab woh log bhi mar gaye jinon ne but qaim kiye thay aur ilm logon mein na raha to un ki pooja hone lagi.

‏‏‏‏ Ibn Abbas razi Allahu anhuma ne kaha «lubadan» ke maani madadgar ke hain.

Hum se Musa bin Ismail ne byaan kiya, kaha ke hum se Abu Awanah ne byaan kiya, un se Abu Bishr ne, un se Saeed bin Jubayr ne aur un se Ibn Abbas razi Allahu anhuma ne byaan kiya ke Rasool Allah salla Allahu alaihi wasallam ne apne sahabah ke saath sooq Ukaz (Makkah aur Taif ke darmiyan ek maidan jahan Arabon ka mashhoor mela lagta tha) ka qasd kiya is zamana mein shayateen tak aasman ki khabron ke chura lene mein rukawat paida kar di gayi thi aur un par aasman se aag ke angare chhore jate thay jab woh jinn apni qaum ke paas laut kar aaye to un ki qaum ne un se poocha ke kya baat hui. Unhon ne bataya ke aasman ki khabron mein aur hamare darmiyan rukawat kar di gayi hai aur hamain par aasman se aag ke angare barsaye gaye hain, unhon ne kaha ke aasman ki khabron aur tumhare darmiyan rukawat hone ki wajah yeh hai ke koi khaas baat pesh aayi hai. Is liye saari zameen par mashriq o maghrib mein phail jao aur talash karo ke kaun si baat pesh aa gayi hai. Chunanche shayateen mashriq o maghrib mein phail gaye taake is baat ka pata lagayein ke aasman ki khabron ki un tak pahunchne mein rukawat paida ki gayi hai woh kis bare waqia ki wajah se hai. Byaan kiya ke jo shayateen is khoj mein niklay thay un ka ek giroh Wadi e Tihama ki taraf bhi aa nikla (yeh jagah Makkah Moazzama se ek din ke safar ki raah par hai) jahan Rasool Allah salla Allahu alaihi wasallam mandi Ukaz ki taraf jate huay khajoor ke ek bagh ke paas thehre huay thay. Nabi Karim salla Allahu alaihi wasallam is waqt sahabah ke saath Fajr ki namaz parh rahe thay. Jab shayateen ne Quran Majeed suna to yeh is ko sunne lage phir unhon ne kaha ke yahi cheez hai woh jis ki wajah se tumhare aur aasman ki khabron ke darmiyan rukawat paida hui hai. Is ke baad woh apni qaum ki taraf laut aaye aur un se kaha ke «inna samia-na qur-aanan ajaban» al-aayat hum ne ek ajeeb Quran suna hai jo naiki ki raah dikhlata hai so hum to is par iman le aaye aur hum ab apne Parvardigar ko kisi ka saajhi na banayein ge Allah Ta'ala ne apne Nabi salla Allahu alaihi wasallam par yeh aayat nazil ki «qul oohiya ilayya annahu-stama'a nafarum minal jinni» al-aayat. Aap kahiye ke mere paas wahi aayi hai is baat ki ke jinon ki ek jama'at ne Quran Majeed suna yahi jinon ka qaul Nabi Karim salla Allahu alaihi wasallam par nazil hua.

‏‏‏‏ Mujahid ne kaha ke «tabattal» ke maani khalis isi ka ho ja aur Imam Hasan Basri ne farmaya «ankaalan» ka maani beriyaan hain. «munfatirun bihi» is ke sabab se bhaari ho jaye ga, bhaari ho kar phat jaye ga. Ibn Abbas ne kaha «kaseebam maheelan» phisalti behti rait. «wa-beelan» ke maani sakht ke hain.

‏‏‏‏ Ibn Abbas razi Allahu anhuma ne kaha «aseerun» ka maani sakht. «qaswaratun» ka maani logon ka shor o ghul. Abu Hurairah razi Allahu anhu ne kaha «qaswaratun» sher ko kehte hain aur har sakht aur zor dar cheez ko «qaswaratun» kehte hain. «mustanfiratun» bharakne wali.

Hum se Yahya ne byaan kiya, kaha hum se Waki ne byaan kiya, un se Ali bin Mubarak ne byaan kiya, un se Yahya bin Abi Kaseer ne, unhon ne Abu Salamah bin Abdur Rahman se poocha ke Quran Majeed ki kaun si aayat sab se pehle nazil hui thi. Unhon ne kaha ke «ya ayyuhal muddasshiru» main ne arz kiya ke log to kehte hain ke «iqra bismi rabbikallazhi khalaqa» sab se pehle nazil hui. Abu Salamah ne is par kaha ke main ne Jabir bin Abdullah razi Allahu anhuma se poocha tha aur jo baat abhi tum ne mujh se kahi wahi main ne bhi un se kahi thi lekin Jabir razi Allahu anhu ne kaha tha ke main tum se wahi hadees byaan karta hoon jo hamain se Rasool Allah salla Allahu alaihi wasallam ne irshad farmayi thi. Aap salla Allahu alaihi wasallam ne farmaya tha ke main Ghaar e Hira mein ek muddat ke liye khilwat-nasheen tha. Jab main woh din poore kar ke pahar se utra to mujhe aawaz di gayi, main ne is aawaz par apne dayein taraf dekha lekin koi cheez nahi dikhayi di. Phir bayein taraf dekha idhar bhi koi cheez dikhayi nahi di, samne dekha idhar bhi koi cheez nahi dikhayi di. Peeche ki taraf dekha aur idhar bhi koi cheez nahi dikhayi di. Ab main ne apna sar oopar ki taraf uthaya to mujhe ek cheez dikhayi di. Phir main Khadija razi Allahu anha ke paas aaya aur un se kaha ke mujhe kapra orha do aur mujh par thanda pani daalo. Farmaya ke phir unhon ne mujhe kapra orha diya aur thanda pani mujh par bahaya. Farmaya ke phir yeh aayat nazil hui «ya ayyuhal muddasshiru * qum fa-anzhir * wa rabbaka fakabbir» yani ”Ae kapre mein liptne wale! Uth-iye phir logon ko azab e Ilahi se drayiye aur apne Parvardigar ki barayi byaan kijiye.“

Mujh se Muhammad bin Bashar ne byaan kiya, kaha ke mujh se Abdur Rahman bin Mahdi ne aur un ke ghair (Abu Dawood Tayalisi) ne byaan kiya, kaha ke hum se Harb bin Shaddad ne byaan kiya, un se Yahya bin Abi Kaseer ne, un se Abu Salamah ne aur un se Jabir Abdullah razi Allahu anhuma ne ke Nabi Karim salla Allahu alaihi wasallam ne farmaya ke main Ghaar e Hira mein tanhayi ikhtiyar kiye huay tha. Yeh riwayat bhi Usman bin Amr ki hadees ki tarah hai jo unhon ne Ali bin Mubarak se byaan ki hai.

Hum se Ishaq bin Mansoor ne byaan kiya, kaha hum se Abdus Samad ne byaan kiya, kaha hum se Harb ne byaan kiya ke hum se Yahya ne byaan kiya, kaha ke main ne Abu Salamah se poocha ke Quran Majeed ki kaun si aayat sab se pehle nazil hui thi? Farmaya ke «ya ayyuhal muddasshiru» main ne kaha ke mujhe khabar mili hai ke «iqra bismi rabbikallazhi khalaqa» sab se pehle nazil hui thi. Abu Salamah ne byaan kiya ke main ne Jabir bin Abdullah razi Allahu anhuma se poocha tha ke Quran ki kaun si aayat sab se pehle nazil hui thi? Unhon ne farmaya ke «ya ayyuhal muddasshiru» ”Ae kapre mein liptne wale!“ Main ne un se yahi kaha tha ke mujhe khabar mili hai ke «iqra bismi rabbika» sab se pehle nazil hui thi to unhon ne kaha ke main tumhein wahi khabar de raha hoon jo main ne Rasool Allah salla Allahu alaihi wasallam se suni hai. Nabi Karim salla Allahu alaihi wasallam ne farmaya ke main ne Ghaar e Hira mein tanhayi ikhtiyar ki jab main woh muddat poori kar chuka aur neeche utar kar wadi ke beech mein pahuncha to mujhe pukara gaya. Main ne apne aage peeche dayein bayein dekha aur mujhe dikhayi diya ke farishta aasman aur zameen ke darmiyan kursi par baitha hai. Phir main Khadija (razi Allahu anha) ke paas aaya aur un se kaha ke mujhe kapra orha do aur mere oopar thanda pani daalo aur mujh par yeh aayat nazil hui «ya ayyuhal muddasshiru * qum fa-anzhir * wa rabbaka fakabbir» ”Ae kapre mein liptne wale! Uth-iye phir logon ko azab e aakhirat se drayiye aur apne Parvardigar ki barayi kijiye.“