Hum se Makki bin Ibrahim ne byaan kiya , un se Ibn Juraij ne , un se Ata bin Abi Rabah ne byaan kiya ke ke Jabir razi Allahu anhu ne farmaya ke Nabi Karim salla Allahu alaihi wasallam ne Ali razi Allahu anhu ko hukm diya tha ke woh apne ahram par qaim rahein . Unhon ne Saraqa ka qaul bhi zikr kiya tha . Aur Muhammad bin Abi Bakr ne Ibn Juraij se yun riwayat kiya ke Nabi Karim salla Allahu alaihi wasallam ne daryaft farmaya Ali! Tum ne kis cheez ka ahram baandha hai ? Unhon ne arz ki Nabi Karim salla Allahu alaihi wasallam ne jis ka ahram baandha ho (isi ka maine bhi baandha hai) Nabi Karim salla Allahu alaihi wasallam ne farmaya ke phir qurbani kar aur apni isi haalat par ahram jaari rakh .

Hum se Musaddad ne byaan kiya , unhon ne kaha ke hum se Hammad bin Zaid ne byaan kiya , un se Ayub Sakhtiyani ne , kaha ke maine Mujahid se suna , unhon ne kaha hum se Jabir bin Abdullah razi Allahu anhuma ne byaan kiya unhon ne kaha ke jab hum Rasool Allah salla Allahu alaihi wasallam ke saath aaye to hum ne Hajj ki Labbaik pukari . Phir Rasool Allah salla Allahu alaihi wasallam ne humein hukm diya hum ne isay Umrah bana liya .

Hum se Muhammad Bin Musanna ne bayan kiya, kaha ke hum se Abdul Wahhab Saqafi ne bayan kiya. (Doosri sanad) Aur mujh se Khalifa Bin Khayyat ne bayan kiya ke hum se Abdul Wahhab Saqafi ne bayan kiya, kaha ke hum se Habib Moallim ne bayan kiya, un se Ata Bin Abi Rabah ne aur un se Jabir Bin Abdullah (Radi Allahu Anhuma) ne ke Nabi Kareem (Sallallahu Alaihi Wasallam) aur Aap ke ashab ne Haj ka ihram bandha. Nabi Kareem (Sallallahu Alaihi Wasallam) aur Talha ke siwa aur kisi ke sath qurbani nahi thi, Ali (Radi Allahu Anhu) Yemen se aaye thay aur un ke sath bhi qurbani thi. Is liye Nabi Kareem (Sallallahu Alaihi Wasallam) ne hukum diya ke (sab log apne Haj ke ihram ko) Umrah ka kar lein. Phir tawaf aur sayee ke baad baal tarshwa lein aur ihram khol dalein lekin wo log is hukum se mustasna hain jin ke sath qurbani ho. Is par Sahaba ne kaha ke hum Mina mein is tarah jayein ge ke hamare zakar se mani tapak rahi ho. Ye baat jab Rasul Allah (Sallallahu Alaihi Wasallam) ko maloom hui to Aap ne farmaya, agar mujhe pehle maloom hota to mein qurbani ka janwar sath na lata aur jab qurbani ka janwar sath na hota to mein bhi (Umrah aur Haj ke darmiyan) ihram khol dalta aur Aisha (Radi Allahu Anha) (is Haj mein) haiza ho gayi theen. Is liye unhon ne Bait Allah ke tawaf ke siwa aur doosre arkan-e-haj ada kiye. Phir paak ho lein to tawaf bhi kiya. Unhon ne Rasul Allah (Sallallahu Alaihi Wasallam) se shikayat ki ke aap sab log to Haj aur Umrah dono kar ke ja rahe hain lekin mein ne sirf Haj hi kiya hai. Chunancha Rasul Allah (Sallallahu Alaihi Wasallam) ne Abdul Rahman Bin Abi Bakr ko hukum diya ke unhein Taneem liye jayein (aur wahan se Umrah ka ihram bandhein) is tarah Aisha (Radi Allahu Anha) ne Haj ke baad Umrah kiya
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Hum se Muhammad Bin Musanna ne bayan kiya, un se Abdul Wahhab Bin Abdul Majeed ne, un se Habib Moallim ne, un se Ata Bin Abi Rabah ne aur un se Jabir Bin Abdullah (Radi Allahu Anhuma) ne bayan kiya ke Nabi Kareem (Sallallahu Alaihi Wasallam) aur Aap ke ashab ne Haj ka ihram bandha tha aur Nabi Kareem (Sallallahu Alaihi Wasallam) aur Talha (Radi Allahu Anhu) ke siwa qurbani kisi ke paas nahi thi. In hi dinon mein Ali (Radi Allahu Anhu) Yemen se aaye to un ke sath bhi qurbani thi. Unhon ne kaha ke jis cheez ka ihram Rasul Allah (Sallallahu Alaihi Wasallam) ne bandha hai mera bhi ihram wahi hai, Nabi Kareem (Sallallahu Alaihi Wasallam) ne apne ashab ko (Makkah mein pohanch kar) is ki ijazat de di thi ke apne Haj ko Umrah mein tabdeel kar dein aur Bait Allah ka tawaf aur Safa-o-Marwah ki sayee kar ke baal tarshwa lein aur ihram khol dein, lekin wo log aisa na karein jin ke sath qurbani ho. Is par logon ne kaha ke hum Mina se Haj ke liye is tarah se jayein ge ke hamare zakar se mani tapak rahi ho. Ye baat Rasul Allah (Sallallahu Alaihi Wasallam) tak pohanchi to Aap (Sallallahu Alaihi Wasallam) ne farmaya ke jo baat ab hui agar pehle se maloom hoti to mein apne sath hadyi na lata aur agar mere sath hadyi na hoti to (afaal-e-umrah ada karne ke baad) mein bhi ihram khol deta. Aisha (Radi Allahu Anha) (is Haj mein) haiza ho gayi theen is liye unhon ne agarche tamam manasik ada kiye lekin Bait Allah ka tawaf nahi kiya. Phir jab wo paak ho gayeen aur tawaf kar liya to arz ki Ya Rasul Allah! Sab log Haj aur Umrah dono kar ke wapas ho rahe hain lekin mein sirf Haj kar saki hoon, Aap (Sallallahu Alaihi Wasallam) ne is par Abdul Rahman Bin Abu Bakr (Radi Allahu Anhuma) se kaha ke unhein humrah le kar Taneem jayein aur Umrah kara layein, ye Umrah Haj ke baad Zi Al-Hijjah ke hi mahina mein hua tha. Nabi Kareem (Sallallahu Alaihi Wasallam) jab jamrah aqabah ki rami kar rahe thay to Suraqa Bin Malik Bin Ju'sham Aap (Sallallahu Alaihi Wasallam) ki khidmat mein hazir hue aur poocha ke Ya Rasul Allah! Kya ye (Umrah aur Haj ke darmiyan ihram khol dena) sirf Aap hi ke liye hai? Nabi Kareem (Sallallahu Alaihi Wasallam) ne farmaya ke nahi balkey hamesha ke liye hai
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Hum se Abu Al-Numan ne bayan kiya, kaha hum se Hammad Bin Zaid ne bayan kiya, unhein Abdul Malik Bin Juraij ne khabar di, unhein Ata ne aur unhein Jabir (Radi Allahu Anhu) ne aur (Ibn Juraij isi hadees ki doosri Riwayat) Taus se karte hain ke Ibn Abbas (Radi Allahu Anhuma) ne kaha ke Nabi Kareem (Sallallahu Alaihi Wasallam) chauthi Zil-Hijja ki subah ko hajj ka talbiya kehte hue jis ke sath koi aur cheez (umrah) na milate hue (Makkah mein) dakhil hue. Jab hum Makkah pahunche to Aap (Sallallahu Alaihi Wasallam) ke hukm se hum ne apne hajj ko umrah kar dala. Aap (Sallallahu Alaihi Wasallam) ne ye bhi farmaya ke (umrah ke afaal ada karne ke baad hajj ke ihram tak) hamari biwiyan hamare liye halal rahein gi. Is par logon mein charcha hone laga. Ata ne bayan kiya ke Jabir (Radi Allahu Anhu) ne kaha ke kuch log kehne lage kya hum mein se koi Mina is tarah jaye ke mani us ke zikar se tapak rahi ho. Jabir ne hath se ishaara bhi kiya. Ye baat Nabi Kareem (Sallallahu Alaihi Wasallam) tak pahunchi to Aap (Sallallahu Alaihi Wasallam) khutba dene kharay hue aur farmaya mujhe maloom hua hai ke baaz log is tarah ki batein kar rahe hain. Allah ki qasam mein in logon se zyada naik aur Allah se darne wala hoon. Agar mujhe wo baat pehle hi maloom hoti jo ab maloom hui hai to mein qurbani ke janwar apne sath na lata aur agar mere sath qurbani ke janwar na hote to mein bhi ihram khol deta. Is par Suraqa Bin Malik Bin Juasham kharay hue aur kaha Ya Rasul Allah! kya ye hukm (hajj ke ayyam mein umrah) khass hamare hi liye hai ya hamesha ke liye? Aap (Sallallahu Alaihi Wasallam) ne farmaya ke nahi balkay hamesha ke liye hai. Jabir (Radi Allahu Anhu) ne kaha ke Ali Bin Abi Talib (Radi Allahu Anhu) (Yaman se) aaye. Ab Ata aur Taus mein se ek to yun kehta hai Ali (Radi Allahu Anhu) ne ihram ke waqt yun kaha tha. "Labbaika bima ahalla bihi Rasulullahi (Sallallahu Alaihi Wasallam)". Aur doosra yun kehta hai ke unhon ne "Labbaika bi hujjati Rasulullahi (Sallallahu Alaihi Wasallam)" kaha tha. Nabi Kareem (Sallallahu Alaihi Wasallam) ne unhein hukm diya ke wo apne ihram par qaim rahein (jaisa bhi unhon ne bandha hai) aur unhein apni qurbani mein shareek kar liya
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Hum se Makki bin Ibrahim ne byaan kiya , un se Ibn Jurayj ne ke Ata bin Abi Rabah ne byaan kiya aur un se Jabir razi Allahu anhu ne byaan kiya ke Nabi Karim salla Allahu alaihi wasallam ne Ali razi Allahu anhu se (jab woh Yaman se Makkah aaye) farmaya tha ke woh apne ihram par baqi rahein . Muhammad bin Bakr ne Ibn Jurayj se itna barhaya ke un se Ata ne byaan kiya ke Jabir razi Allahu anhu ne kaha Ali razi Allahu anhu apni wilayat (Yaman) se aaye to Aap salla Allahu alaihi wasallam ne un se daryaft farmaya ke Ali! Tum ne ihram kis tarah bandha hai ? Arz kiya ke jis tarah ihram Aap ne bandha ho . Farmaya phir qurbani ka janwar bhej do aur jis tarah ihram bandha hai , isi ke mutabiq amal karo . Byaan kiya ke Ali razi Allahu anhu Nabi Karim salla Allahu alaihi wasallam ke liye qurbani ke janwar laye thay .

`Hum se Hasan bin Umar Jarmi ne bayan kiya, kaha hum se Yazid bin Zurai Basri ne, un se Habib bin Abi Quraiba ne, un se Ata bin Abi Rabah ne, un se Jabir bin Abdullah Radi Allahu Anhuma ne bayan kiya ke hum Rasul Allah صلی اللہ علیہ وسلم ke (Hujjat-ul-Wada ke mauqe par) saath thay, phir hum ne hajj ke liye talbiya kaha aur 4 Zil-Hijjah ko Makkah pahunche, phir Nabi Kareem صلی اللہ علیہ وسلم ne humein Baitullah aur Safa aur Marwa ke tawaf ka hukm diya aur yeh ke hum ise umrah bana lein aur is ke baad halal ho jayein (siwa un ke jin ke saath qurbani ka janwar ho wo halal nahi ho sakte) bayan kiya ke Nabi Kareem صلی اللہ علیہ وسلم aur Talha Radi Allahu Anhu ke siwa hum mein se kisi ke paas qurbani ka janwar na tha aur Ali Radi Allahu Anhu Yaman se aaye thay aur un ke saath bhi hadya thi aur kaha ke mein bhi is ka ihram baandh kar aaya hoon jis ka Rasul Allah صلی اللہ علیہ وسلم ne ihram baandha hai, phir doosre log kehne lage ke kya hum apni aurton ke saath suhbat karne ke baad Mina ja sakte hain? (is haal mein ke hamare zikr mani tapkate hon?) Nabi Kareem صلی اللہ علیہ وسلم ne is par farmaya ke jo baat mujhe baad mein maloom hui agar pehle hi maloom hoti to mein hadya saath na lata aur agar mere saath hadya na hoti to mein bhi halal ho jata. Bayan kiya ke Nabi Kareem صلی اللہ علیہ وسلم se Suraqa bin Malik ne mulaqat ki. Is waqt Aap bade shaitan par rami kar rahe thay aur poocha ya Rasul Allah! (kya) yeh hamare liye khaas hai? Aap صلی اللہ علیہ وسلم ne farmaya ke nahi balki hamesha ke liye hai. Bayan kiya ke Aisha Radi Allahu Anha bhi Makkah aayi theen lekin wo haiza theen to Nabi Kareem صلی اللہ علیہ وسلم ne unhein tamam amaal-e-hajj ada karne ka hukm diya, sirf wo paak hone se pehle tawaf nahi kar sakti theen aur na namaz parh sakti theen. Jab sab log Batha mein utre to Aisha Radi Allahu Anha ne kaha: ya Rasul Allah! kya aap sab log umrah o hajj donon kar ke lautein ge aur mera sirf hajj ho ga? Bayan kiya ke phir Nabi Kareem صلی اللہ علیہ وسلم ne Abdur Rahman bin Abi Bakr Siddiq Radi Allahu Anhu ko hukm diya ke Aisha ko saath le kar maqaam-e-Taneem jayein. Chunancha unhon ne bhi ayyam-e-hajj ke baad Zil-Hijjah mein umrah kiya.

Hum se Makki bin Ibrahim ne bayan kiya, in se Ibn Jurayj ne bayan kiya, in se Ata ne bayan kiya, in se Jabir razi Allahu anhune (doosri sanad) Imam Abu Abdullah Bukhari rahmahullah ne kaha ke Muhammad bin Bakr Barqi ne bayan kiya, in se Ibn Jurayj ne bayan kiya, kaha ke mujhe Ata ne khabar di, unhon ne Jabir razi Allahu anhuse suna, is waqt aur log bhi in ke saath thay, unhon ne bayan kiya ke Rasool Allah salla Allahu alaihi wasallam ke sahabah ne Nabi Karim salla Allahu alaihi wasallam ke saath khalis Hajj ka ihram baandha is ke saath umra ka nahi baandha. Ata ne bayan kiya ke Jabir razi Allahu anhune kaha ke phir Nabi kareem salla Allahu alaihi wasallam 4 Zhul-Hij-jah ki subah ko aaye aur jab hum bhi hazir huay to Aap ne hamain hukm diya ke hum halal ho jayein aur Aap salla Allahu alaihi wasallam ne farmaya ke halal ho jao aur apni biwiyon ke paas jao. Ata ne bayan kiya aur in se Jabir razi Allahu anhune ke in par yeh zaroori nahi qarar diya balkay sirf halal kiya, phir Nabi kareem salla Allahu alaihi wasallam ko maloom hua ke ham mein yeh baat ho rahi hai ke Arafa pahunchne mein sirf paanch din reh gaye hain aur phir bhi Nabi kareem salla Allahu alaihi wasallam ne hamain apni auraton ke paas jaane ka hukm diya hai, kiya hum Arafat is halat mein jayein ke mazhi ya mani hamare zhakar se tapak rahi ho. Ata ne kaha ke Jabir razi Allahu anhune apne hath se isharah kiya ke is tarah mazhi tapak rahi ho, is ko hilaya. Phir Nabi kareem salla Allahu alaihi wasallam khare huay aur farmaya, tumhein maloom hai ke main tum mein Allahسے sab se zyada darne wala hoon, tum mein sab se zyada sacha hoon aur sab se zyada naik hoon aur agar meere paas hadi (qurbani ka janwar) na hota to main bhi halal ho jata, pas tum bhi halal ho jao. Agar mujhe woh baat pehle se maloom ho jaati jo baad mein maloom hui to main qurbani ka janwar saath na laata. Chunanche hum halal ho gaye aur hum ne Nabi Karim salla Allahu alaihi wasallam ki baat suni aur Aap ki itaat ki.

Hum se Abu Nu'aim ne byaan kiya , un se Abu Shihab ne kaha ke main tamattu ki niyat se Umrah ka ahram baandh ke yaum-e-tarwiyah se teen din pehle Makka puhancha . Is par Makka ke kuch logon ne kaha ab tumhara Hajj Makki ho ga . Main Ata bin Abi Rabah ki khidmat mein hazir hua . Yahi poochne ke liye . Unhon ne farmaya ke mujh se Jabir bin Abdullah razi Allahu anhuma ne byaan kiya ke unhon ne Rasool Allah salla Allahu alaihi wasallam ke saath woh Hajj kiya tha jis mein Aap salla Allahu alaihi wasallam apne saath qurbani ke oont laye thay (yani Hajjat-ul-Wada) Sahaba ne sirf mufrad Hajj ka ahram baandha tha . Lekin Nabi Karim salla Allahu alaihi wasallam ne un se farmaya ke (Umrah ka ahram baandh lo aur) Baitullah ka tawaf aur Safa Marwah ki sayi ke baad apne ahram khool dalo aur baal turshwa lo . Yaum-e-tarwiyah tak barabar isi tarah halal raho , phir yaum-e-tarwiyah mein Makka hi se Hajj ka ahram baandh-o aur is tarah apne Hajj-e-Mufrad ko jis ki tum ne pehle niyat ki thi , ab usay tamattu bana lo . Sahaba ne arz ki ke hum isay tamattu kaise bana sakte hain ? Hum to Hajj ka ahram baandh chuke hain . Is par Nabi Karim salla Allahu alaihi wasallam ne farmaya ke jis tarah main keh raha hoon waise hi karo . Agar mere saath hadi na hoti to khud main bhi isi tarah karta jis tarah tum se keh raha hoon . Lekin main kya karoon ab mere liye koi cheez is waqt tak halal nahi ho sakti jab tak mere qurbani ke jaanwaron ki qurbani na ho jaye . Chunanche Sahaba ne Aap ke hukm ki tameel ki . Abu Abdullah (Imam Bukhari rahmatullah alaihi) ne kaha ke Abu Shihab ki is hadees ke siwa aur koi marfoo hadees marwi nahi hai .