Jaisa ke (Surah al-Baqarah mein) Allah Ta'ala ne farmaya «fazh-kurooneee azh-kurkum» ”tum meri yaad karo main tumhari yaad karoon ga“ aur (Surah Yusuf mein) farmaya ”Ae Paighambar! in ko Nooh ka qissa suna jab is ne apni qaum se kaha . Bhaiyo! agar mera rehna tum mein aur Allah kiaayat parh kar sunana tum par garaan guzarta hai to main ne Allahparapna kaam chhorr diya (is par bharosa kiya) tum bhi apne shareekon ke saath mil kar (meere qatl ya ikhraj ki) thehra lo . Phir is tajveez ke poora karne mein kuch fikr na karo be-ta-am-mul kar daalo . Mujhko bhi fursat na do , agar tum meri baatein na maano to khair maintum se kuch duniya ki ujrat nahi maangta , meri ujrat to Allahہی par hai is ki taraf se mujhko is ke tabe-daaron mein shareek rehne ka hukm mila hai .“ «ghum-matun» ka maani gham aur tangi . Mujahid ne kaha «aq-zhoo ilay-ya» ka maani yeh hai ke jo kuch tumhare dilon mein hai is ko poora kar daalo , qissa tamam karo . Arab log kehte hain «if-ruq» yani faisla kar de aur Mujahid ne is aayat ki tafseer mein «wa in ahadum-min-al-mushrikeenas-tajaaraka fa-ajir-hu hat-taa yasma-a kalaamal-laahi» alkh , (Surah al-Tauba mein) kaha yani agar koi kafir Nabi Karim salla Allahu alaihi wasallam ke paas Allahka kalam aur jo Aap par utra is ko sunne ke liye aane to is ko aman hai jab tak woh is tarah aata aur Allahka kalam sunta rahe aur jab tak woh is aman ki jagah na pahunch jaye jahan se woh aaya thu aur (Surah Naba mein) «lin-naba-il-azheemi» se Quran murad hai aur is surat mein jo «sawaaban» hai to «sawaabun» se haq baat kehna aur us par amal karna murad hai .

Aur Allah Ta'ala ka irshad (Surah Ham Sajda mein) ”tum is ke shareek banaate ho , woh to tamam duniya ka maalik hai .“ Allah Ta'ala ka irshad ”aur woh log jo Allahkey saath kisi doosre mabood ko nahi pukaarte (Surah al-Furqan) .“ ”aur bilashubha Aap par aur Aap se pehle Paighambaron par wahi bheiji gayi ke agar tum ne shirk kiya to tumhara amal ghaarat ho jaye ga aur tum nuqsan uthane walon mein ho jao ge (Surah al-Zumar) .“ Aur Ikrimah ne kaha «wa maa yu'minu aksaruhum bil-laahi il-laa wa hum-mushrikoona» ka matlab yeh hai ke ”agar tum in se poochho ke aasman o zameen ko kis ne paida kiya to woh jawab dein ge ke Allahne yeh in ka iman hai lekin ibadat ghair-ullaah ki karte hain .“ Aur is baab mein yeh bhi bayan kiya hai ke bande ke af-aal , in ka kasb sab makhlooq e Ilaahi hain kyunke Allahne (Surah al-Furqan mein) farmaya ”isi Parvardigar ne har cheez ko paida kiya phir ek andaz se is ko durust kiya .“ Aur Mujahid ne kaha ke (Surah al-Hajj mein) jo hai «maa tunaz-zalul-malaaa-ikatu il-laa bil-haqqi» ka maani yeh hai ke ”farishte Allah ka paigham aur is ka azab le kar utarte hain .“ Aur (Surah al-Ahzab) mein jo farmaya ”sachon se in ki sachayi ka haal poochhe yani Paighambaron se jo Allahka hukm pahunchate hain .“ Aur (Surah Hijr) mein farmaya ”hum Quran ke nigah-ban hain .“ Mujahid ne kaha yani apne paas aur (Surah al-Zumar mein) farmaya ”aur sachi baat le kar aaya yani Quran aur is ne is ko sacha jaana yani momin jo Qayamat ke din Parvardigar se arz kare ga tu ne mujhko Quran diya thu , main ne is par amal kiya .“

Hum se Qutaybah bin Saeed ne bayan kiya , kaha hum se Jareer ne bayan kiya , in se Mansoor ne , in se Abu Wail ne , in se Amr bin Sharjeel ne aur in se Abdullah bin Masood razi Allahu anhu ne bayan kiya ke main ne Nabi Karim salla Allahu alaihi wasallam se poochha ke kaun sa gunah Allah ke yahan sab se bada hai ? Farmaya yeh ke tum Allah ke saath kisi ko shareek thehrao haalan-ke isi ne tumhein paida kiya hai . Main ne kaha yeh to bahut bada gunah hai . Main ne arz kiya: phir kaun sa ? Farmaya yeh ketum apne bache ko is khatra ki wajah se qatl kar do ke woh tumhare saath khaye ga . Main ne arz kiya ke phir kaun ? Farmaya yeh ke tum apne parosi ki biwi se zina karo .