Hum se Muhammad bin Bashar ne byaan kiya , kaha hum se Ghundar Muhammad bin Jafar ne byaan kiya , kaha hum se Shubah bin Hajjaj ne byaan kiya , in se Abdur Rahman bin Hurmuz ne , in se un ke walid ne aur in se Aisha razi Allahu anha ne kaha Fatima bint Qays , Allah se darti nahi! In ka isharah in ke is qaul ki taraf tha (ke mutallaqa baaina ko) «nafaqatan wa sukna» dena zaroori nahi jo kehti hai ke talaq e baain jis aurat par pare usay maskan aur kharcha nahi mile ga .

Hum se Muhammad bin Bashar ne byaan kiya , kaha hum se Ghundar Muhammad bin Jafar ne byaan kiya , kaha hum se Shubah bin Hajjaj ne byaan kiya , in se Abdur Rahman bin Hurmuz ne , in se un ke walid ne aur in se Aisha razi Allahu anha ne kaha Fatima bint Qays , Allah se darti nahi! In ka isharah in ke is qaul ki taraf tha (ke mutallaqa baaina ko) «nafaqatan wa sukna» dena zaroori nahi jo kehti hai ke talaq e baain jis aurat par pare usay maskan aur kharcha nahi mile ga .

Hum se Amr bin Abbas ne byaan kiya , kaha hum se Ibn Mahdi ne byaan kiya , kaha hum se Sufyan ne byaan kiya , in se Abdur Rahman bin Qasim ne , in se un ke walid ne ke Urwah bin Zubayr ne Aisha razi Allahu anha se kaha ke Aap fulana (Umrah bint Hakam) bint Hakam ka muamla nahi dekhtien . In ke shohar ne unhein talaq e baaina de di aur woh wahan se nikal aayin (iddat guzare baghair) . Aisha razi Allahu anha ne farmaya ke jo kuch us ne kiya bahut bura kiya . Urwah ne kaha Aap ne Fatima razi Allahu anha ke waqia ke mutalliq nahi suna . Batlaya ke is ke liye is hadees ko zikr karne mein koi khair nahi hai aur Ibn Abi Zinad ne Hisham se yeh izafa kiya hai aur in se un ke walid ne byaan kiya ke Aisha razi Allahu anha ne (Umrah bint Hakam ke muamle par) apni shadeed nagowari ka izhaar farmaya aur farmaya ke Fatima bint Qays razi Allahu anha to ek ujaarr jagah mein thien aur is ke charon taraf khauf aur wahshat barasti thi , is liye Nabi Karim salla Allahu alaihi wasallam ne (wahan se muntaqil hone ki) unhein ijazat de di ku .

Hum se Amr bin Abbas ne byaan kiya , kaha hum se Ibn Mahdi ne byaan kiya , kaha hum se Sufyan ne byaan kiya , in se Abdur Rahman bin Qasim ne , in se un ke walid ne ke Urwah bin Zubayr ne Aisha razi Allahu anha se kaha ke Aap fulana (Umrah bint Hakam) bint Hakam ka muamla nahi dekhtien . In ke shohar ne unhein talaq e baaina de di aur woh wahan se nikal aayin (iddat guzare baghair) . Aisha razi Allahu anha ne farmaya ke jo kuch us ne kiya bahut bura kiya . Urwah ne kaha Aap ne Fatima razi Allahu anha ke waqia ke mutalliq nahi suna . Batlaya ke is ke liye is hadees ko zikr karne mein koi khair nahi hai aur Ibn Abi Zinad ne Hisham se yeh izafa kiya hai aur in se un ke walid ne byaan kiya ke Aisha razi Allahu anha ne (Umrah bint Hakam ke muamle par) apni shadeed nagowari ka izhaar farmaya aur farmaya ke Fatima bint Qays razi Allahu anha to ek ujaarr jagah mein thien aur is ke charon taraf khauf aur wahshat barasti thi , is liye Nabi Karim salla Allahu alaihi wasallam ne (wahan se muntaqil hone ki) unhein ijazat de di ku .

Mujh se Habban bin Musa ne byaan kiya , kaha hum ko Abdullah bin al-Mubarak ne khabar di , kaha hum ko Ibn Jurayj ne khabar di , unhein Ibn Shihab ne , unhein Urwah ne ke Aisha razi Allahu anha ne Fatima bint Qays razi Allahu anha ki is baat ka (ke mutallaqa baaina ko «nafaqatan wa sukna» nahi mile ga) inkar kiya .

`Mujh se Hibban bin Musa ne bayan kiya, kaha hum ko Abdullah bin Mubarak ne khabar di, kaha hum ko Ibn Jurayj ne khabar di, unhein Ibn Shihab ne, unhein Urwa ne ke Aisha Radi Allahu Anha ne Fatima bint Qais Radi Allahu Anha ki is baat ka (ke mutallaqa baina ko «nafaqa wa sukna» nahi mile ga) inkar kiya.

Hum se Sulayman bin Harb ne byaan kiya , kaha hum se Shubah bin Hajjaj ne , in se Hakam bin Utbah ne , in se Ibrahim Nakhai ne , in se Aswad bin Yazid ne aur in se Aisha razi Allahu anha ne byaan kiya ke jab Nabi Karim salla Allahu alaihi wasallam ne (Hajjat-ul-Wada mein) kooch ka irada kiya to dekha ke Safiya razi Allahu anha apne khaima ke darwaze par ghamgeen khari hain . Nabi Karim salla Allahu alaihi wasallam ne in se farmaya ke «aqra» ya (farmaya rawi ko shak thu) «halqa» maloom hota hai ke tum hamain rok do gi , kiya tum ne qurbani ke din tawaf kar liya hai ? Unhon ne arz ki ke ji haan . Nabi Karim salla Allahu alaihi wasallam ne farmaya ke phir chalo .

Aur is baat ka byaan ke jab aurat ko ek ya do talaq di hon to kyunkar ruju kare .

Mujh se Muhammad bin Salam ne byaan kiya , kaha hum ko Abdul Wahhab Saqafi ne khabar di , in se Yunus bin Ubaid ne byaan kiya , in se Imam Hasan Basri ne byaan kiya ke Maqal bin Yasar razi Allahu anhu ne apni behen Jameelah ka nikah kiya , phir (in ke shohar ne) unhein ek talaq di .

Mujh se Muhammad bin Musanna ne byaan kiya , kaha hum se Abd-ul-A'la ne byaan kiya , kaha hum se Saeed bin Abi Aroobah ne , in se Qatadah ne , kaha hum se Imam Hasan Basri ne byaan kiya ke Maqal bin Yasar razi Allahu anhu ki behen ek aadmi ke nikah mein thien , phir unhon ne unhein talaq de di , is ke baad unhon ne tanhayi mein iddat guzari . Iddat ke din jab khatam ho gaye to in ke pehle shohar ne hi phir Maqal razi Allahu anhu ke paas in ke liye nikah ka paigham bheja . Maqal ko is par bari ghairat aayi . Unhon ne kaha jab woh iddat guzar rahi thi to usay is par quwwat thi (ke dauran e iddat mein ruju kar lein lekin aisa nahi kiya) aur ab meere paas nikah ka paigham bhejta hai . Chunanche woh in ke aur apni behen ke darmiyan mein haail ho gaye . Is par yeh aayat nazil hui «wa izha tallaqtum-un-nisa'a fabalaghna ajala-hunna fala tazuloohunna» ”aur jab tum apni auraton ko talaq de chuko aur woh apni muddat ko pahunch chukein to tum unhein mat roko .“ Aakhir aayat tak phir Rasool Allah salla Allahu alaihi wasallam ne unhein bula kar yeh aayat sunayi to unhon ne zidd chhor di aur Allah ke hukm ke samne jhuk gaye .