Hum se Ishaq ne bayan kiya ‘ kaha hum se Yahya Bin Salih ne bayan kiya ‘ kaha hum se Muawiya ne bayan kiya ‘ wo Salam ke bete hain ‘ in se Yahya ne ‘ in se Abu Qilaba ne aur unhein Sabit Bin Zahhak Radi Allahu Anhu ne khabar di ke unhon ne Nabi Kareem Sallallahu Alaihi Wasallam se darakht ke neeche baiat ki thi
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Mujh se Ahmad Bin Ishaq ne bayan kiya ‘ kaha hum se Usman Bin Umar ने bayan kiya ‘ kaha hum ko Shuba ne khabar di ‘ unhein Qatada ne aur unhein Anas Bin Malik Radi Allahu Anhu ne ke (ayat) «inna fattahna laka fatham mubina» ”Beshak hum ne tumhein khuli hui fatah di.“ Ye fatah sulh-e-Hudaibiya thi. Sahaba (Radi Allahu Anhum) ne arz kiya: Nabi Kareem Sallallahu Alaihi Wasallam ke liye to marhala aasan hai (ke Aap ki tamam agli aur pichli laghzishen maaf ho chuki hain) lekin hamara kya hoga? Is par Allah Ta'ala ne ye ayat nazil farmai «liyudkhilal muminina wal muminati jannatin» ”Is liye ke momin mard aur momin aurten jannat mein dakhil ki jayein gi jis ke neeche nahrein jari hongi.“ Shuba ne bayan kiya ke phir mein Kufa aaya aur mein Qatada se poora waqia bayan kiya ‘ phir mein dubara Qatada ki khidmat mein hazir hua aur in ke samne is ka zikr kiya to unhon ne kaha ke «inna fattahna laka» ”Beshak hum ne tumhein khuli fatah di hai.“ Ki tafseer to Anas Radi Allahu Anhu se riwayat hai lekin is ke baad «hani'am mari'a» (yani Aap Sallallahu Alaihi Wasallam ke liye to har marhala aasan hai) ye tafseer Ikrima se manqool hai
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Hum se Abdullah Bin Muhammad Musnadi ne bayan kiya ‘ kaha hum se Abu Amir Aqdi ne bayan kiya ‘ kaha hum se Israil Bin Yunus ne bayan kiya ‘ in se Mijz'ah Bin Zahir Aslami ne aur in se in ke walid Zahir Bin Aswad Radi Allahu Anhu ne bayan kiya wo Baiat-e-Rizwan mein shareek thay. Unhon ne bayan kiya ke mein handi mein gadhe ka gosht ubal raha tha ke Rasul Allah Sallallahu Alaihi Wasallam ke ek munadi ne Rasul Allah Sallallahu Alaihi Wasallam ki taraf se elaan kiya ke Rasul Allah Sallallahu Alaihi Wasallam tumhein gadhe ke gosht ke khane se mana farmate hain
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Aur Mijz'ah ne apne hi qabila ke ek sahabi ke mutaliq jo Baiat-e-Rizwan mein shareek thay aur jin ka naam Ahban Bin Aus Radi Allahu Anhu tha ‘ naqal kiya ke in ke ek ghutne mein takleef thi ‘ is liye jab wo sajda karte to is ghutne ke neeche koi naram takiya rakh leyte thay
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Hum se Muhammad Bin Bashar ne bayan kiya ‘ kaha hum se Ibn Abi Adi ne ‘ in se Shuba ne in se Yahya Bin Saeed ne ‘ in se Bushir Bin Yasar ne aur in se Suwaid Bin Numan Radi Allahu Anhu ne bayan kiya ‘ wo Baiat-e-Rizwan mein shareek thay ke goya ab bhi wo manzar meri aankhon ke samne hai jab Rasul Allah Sallallahu Alaihi Wasallam aur Aap ke sahaba (Radi Allahu Anhum) ke samne sattu laya gaya. Jise in hazrat ne piya. Is riwayat ki mutabiat Muaz ne Shuba se ki hai
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Hum se Muhammad Bin Hatim Bin Zurai ne bayan kiya ‘ kaha hum se Shazan (Aswad Bin Amir) ne ‘ in se Shuba ne ‘ in se Abu Hamza ne bayan kiya ke unhon ne Aiz Bin Amr Radi Allahu Anhu se poocha: Wo Nabi Kareem Sallallahu Alaihi Wasallam ke sahabi thay aur Baiat-e-Rizwan mein shareek thay ke kya witr ki namaz (ek rakat aur parh kar) tori ja sakti hai? Unhon ne kaha ke agar shuru raat mein tu ne witr parh liya ho to aakhir raat mein na parho
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Mujh se Abdullah Bin Yusuf ne bayan kiya ‘ kaha hum ko Imam Malik ne khabar di ‘ unhein Zaid Bin Aslam ne aur unhein in ke walid Aslam ne ke Rasul Allah Sallallahu Alaihi Wasallam kisi safar yani (safar-e-Hudaibiya) mein thay, raat ka waqt tha aur Umar Bin Khattab Radi Allahu Anhu Aap ke sath sath thay. Umar Radi Allahu Anhu ne Aap se kuch poocha lekin (is waqt Aap vahi mein mashghool thay ‘ Umar Radi Allahu Anhu ko khabar na thi) Aap ne koi jawab nahi diya. Unhon ne phir poocha ‘ Aap ne phir koi jawab nahi diya. Unhon ne phir poocha ‘ Aap ne is martaba bhi koi jawab nahi diya. Is par Umar Radi Allahu Anhu ne (apne dil mein) kaha: Umar! Teri maa tujh par roye ‘ Rasul Allah Sallallahu Alaihi Wasallam se tum ne teen martaba sawal kiya ‘ Aap Sallallahu Alaihi Wasallam ne tumhein ek martaba bhi jawab nahi diya. Umar Radi Allahu Anhu ne bayan kiya ke phir mein ne apne oont ko ayr lagayi aur musalmanon se aage nikal gaya. Mujhe darr tha ke kahin mere bare mein koi vahi na nazil ho jaye. Abhi thori der hui thi ke mein ne suna ‘ ek shakhs mujhe awaz de raha tha. Unhon ne bayan kiya ke mein ne socha ke mein to pehle hi darr raha tha ke mere bare mein kahin koi vahi nazil na ho jaye. Phir mein Aap Sallallahu Alaihi Wasallam ki khidmat mein hazir hua aur Aap ko salam kiya. Aap Sallallahu Alaihi Wasallam ne farmaya ke raat mujh par ek surat nazil hui hai aur wo mujhe is tamam kainat se zyada aziz hai jis par sooraj tulu hota hai. Phir Aap ne surah «inna fattahna laka fatham mubina» ”Beshak hum ne Aap ko khuli hui fatah di hai.“ Ki tilawat farmai
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Hum se Abdullah Bin Muhammad Musnadi ne bayan kiya ‘ kaha hum se Sufyan Bin Uyainah ne bayan kiya ‘ kaha ke jab Zuhri ne ye hadees bayan ki (jo aage mazkoor hui hai) to is mein se kuch mein ne yaad rakhi aur Ma'mar ne is ko acchi tarah yaad dilaya. In se Urwah Bin Zubair ne ‘ in se Miswar Bin Makhramah Radi Allahu Anhu aur Marwan Bin Hakam ne bayan kiya ‘ in mein se har ek dusre se kuch barhata hai. Unhon ne bayan kiya ke Nabi Kareem Sallallahu Alaihi Wasallam sulh-e-Hudaibiya ke mauqe par taqreeban ek hazar sahaba ko sath le kar ravana hue. Phir jab Aap Zu-Hulaifa pahunche to Aap ne qurbani ke janwar ko qilada pehnaya aur is par nishan lagaya aur wahin se umra ka ihram baandha. Phir Aap ne qabila-e-Khuza'a ke ek sahabi ko jasoosi ke liye bheja aur khud bhi safar jari rakha. Jab Aap Ghadir-ul-Ashtat par pahunche to Aap ke jasoos bhi khabren le kar aa gaye. Jinhon ne bataya ke Quraish ne Aap ke muqable ke liye bahut bara lashkar tayyar kar rakha hai aur bahut se qabail ko bulaya hai. Wo Aap se jung karne par tule hue hain aur Aap ko Bait-Allah se rokein ge. Is par Nabi Kareem Sallallahu Alaihi Wasallam ne sahaba se farmaya ke mujhe mashwara do kya tumhare khayal mein ye munasib hoga ke mein in kuffar ki aurton aur bachon par hamla kar doon jo hamare Bait-Allah tak pahunchne mein rukawat banna chahte hain? Agar unhon ne hamara muqabla kiya to Allah Azzawajal ne mushrikeen se hamare jasoos ko mahfooz rakha hai aur agar wo hamare muqable par nahi aate to hum unhein ek hari hui qaum jaan kar chor dein ge. Abu Bakr Radi Allahu Anhu ne kaha ke Ya Rasul Allah! Aap to sirf Bait-Allah ke umra ke liye nikle hain na Aap ka irada kisi ko qatl karne ka hai aur na kisi se larayi ka. Is liye Aap Bait-Allah tashreef le chalein. Agar humein phir bhi koi Bait-Allah tak jane se roke ga to hum is se jung karein ge. Aap Sallallahu Alaihi Wasallam ne farmaya ke phir Allah ka naam le kar safar jari rakho
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Hum se Abdullah Bin Muhammad Musnadi ne bayan kiya ‘ kaha hum se Sufyan Bin Uyainah ne bayan kiya ‘ kaha ke jab Zuhri ne ye hadees bayan ki (jo aage mazkoor hui hai) to is mein se kuch mein ne yaad rakhi aur Ma'mar ne is ko acchi tarah yaad dilaya. In se Urwah Bin Zubair ne ‘ in se Miswar Bin Makhramah Radi Allahu Anhu aur Marwan Bin Hakam ne bayan kiya ‘ in mein se har ek dusre se kuch barhata hai. Unhon ne bayan kiya ke Nabi Kareem Sallallahu Alaihi Wasallam sulh-e-Hudaibiya ke mauqe par taqreeban ek hazar sahaba ko sath le kar ravana hue. Phir jab Aap Zu-Hulaifa pahunche to Aap ne qurbani ke janwar ko qilada pehnaya aur is par nishan lagaya aur wahin se umra ka ihram baandha. Phir Aap ne qabila-e-Khuza'a ke ek sahabi ko jasoosi ke liye bheja aur khud bhi safar jari rakha. Jab Aap Ghadir-ul-Ashtat par pahunche to Aap ke jasoos bhi khabren le kar aa gaye. Jinhon ne bataya ke Quraish ne Aap ke muqable ke liye bahut bara lashkar tayyar kar rakha hai aur bahut se qabail ko bulaya hai. Wo Aap se jung karne par tule hue hain aur Aap ko Bait-Allah se rokein ge. Is par Nabi Kareem Sallallahu Alaihi Wasallam ne sahaba se farmaya ke mujhe mashwara do kya tumhare khayal mein ye munasib hoga ke mein in kuffar ki aurton aur bachon par hamla kar doon jo hamare Bait-Allah tak pahunchne mein rukawat banna chahte hain? Agar unhon ne hamara muqabla kiya to Allah Azzawajal ne mushrikeen se hamare jasoos ko mahfooz rakha hai aur agar wo hamare muqable par nahi aate to hum unhein ek hari hui qaum jaan kar chor dein ge. Abu Bakr Radi Allahu Anhu ne kaha ke Ya Rasul Allah! Aap to sirf Bait-Allah ke umra ke liye nikle hain na Aap ka irada kisi ko qatl karne ka hai aur na kisi se larayi ka. Is liye Aap Bait-Allah tashreef le chalein. Agar humein phir bhi koi Bait-Allah tak jane se roke ga to hum is se jung karein ge. Aap Sallallahu Alaihi Wasallam ne farmaya ke phir Allah ka naam le kar safar jari rakho
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Mujh se Ishaq Bin Rahviya ne bayan kiya ‘ kaha hum ko Yaqub Bin Ibrahim ne khabar di ‘ kaha ke mujh se mere bhatije Ibn Shihab ne bayan kiya ‘ in se in ke chacha Muhammad Bin Muslim Bin Shihab ne kaha ke mujhko Urwah Bin Zubair ne khabar di aur unhon ne Marwan Bin Hakam aur Miswar Bin Makhramah (Radi Allahu Anhuma) se suna ‘ dono raviyon ne Rasul Allah Sallallahu Alaihi Wasallam se umra-e-Hudaibiya ke bare mein bayan kiya to Urwah ne mujhe is mein jo kuch khabar di thi ‘ is mein ye bhi tha ke jab Nabi Kareem Sallallahu Alaihi Wasallam aur (Quraish ka numayinda) Suhail Bin Amr Hudaibiya mein ek muqarrara muddat tak ke liye sulh ki dastaweiz likh rahe thay aur is mein Suhail ne ye shart bhi rakhi thi ke hamara agar koi aadmi Aap ke yahan panah le khwah wo Aap ke deen par hi kyun na ho jaye to Aap ko ise hamare hawale karna hi hoga taake hum is ke sath jo chahein karein. Suhail is shart par arr gaya aur kehne laga ke Nabi Kareem Sallallahu Alaihi Wasallam is shart ko qabool kar lein aur musalman is shart par kisi tarah raazi na thay. Majbooran unhon ne is par guftagu ki (kaha ye kiyunkar ho sakta hai ke musalman ko kafir ke supard kar dein) Suhail ne kaha ke ye nahi ho sakta to sulh bhi nahi ho sakta. Nabi Kareem Sallallahu Alaihi Wasallam ne ye shart bhi tasleem kar li aur Abu Jandal Bin Suhail Radi Allahu Anhu ko in ke walid Suhail Bin Amr ke supard kar diya (jo isi waqt Makka se farar ho kar beri ko ghaseette hue musalmanon ke pas pahunche thay) (shart ke mutabiq muddat-e-sulh mein Makka se farar ho kar) jo bhi aata Nabi Kareem Sallallahu Alaihi Wasallam ise wapas kar deyte ‘ khwah wo musalman hi kyun na hota. Is muddat mein baaz momin aurten bhi hijrat kar ke Makka se ayin. Umm-e-Kulsum Bint-e-Uqba Ibn Abi Muit bhi in mein se hain jo is muddat mein Nabi Kareem Sallallahu Alaihi Wasallam ke pas ayi thin ‘ wo is waqt naujawan thin ‘ in ke ghar wale Nabi Kareem Sallallahu Alaihi Wasallam ki khidmat mein hazir hue aur Aap se mutaliba kiya ke unhein wapas kar dein. Is par Allah Ta'ala ne momin aurton ke bare mein wo ayat nazil ki jo shart ke munasib thi
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