Ibn Masood razi Allahu anhuma ne bhi is ki ijazat di hai. Ibn Abbas razi Allahu anhuma ne kaha ke jo janwar tumhare qaboo mein hone के bawajood tumhein aajiz kar de (aur zibah na karne de) woh bhi shikar hi ke hukm mein hai aur (farmaya ke) oont agar kunwien mein gir jayein to jis taraf se mumkin ho usay zibah kar lo. Ali, Ibn Umar aur Aisha razi Allahu anhum ka yahi fatwa hai.

Hum se Amr bin Ali ne bayan kiya, kaha hum se Yahya ne bayan kiya, kaha hum se Sufyan ne, in se un ke walid ne, in se Abayah bin Rifaa bin Rafi bin Khadeej ne aur in se Rafi bin Khadeej razi Allahu anhu ne bayan kiya ke main ne arz ki: ya Rasool اللہ! Kal hamara muqabla dushman se ho ga aur hamare paas chhurriyaan nahi hain? Aap salla Allahu alaihi wasallam ne farmaya ke phir jaldi kar lo ya (is ke bajaye) «aran» kaha yani jaldi kar lo jo aala khoon baha de aur zabiha par Allah ka naam liya gaya ho to usay khao. Albatta daant aur nakhun na hona chahiye aur is ki wajah bhi bata doon. Daant to haddi hai aur nakhun Habshiyon ki chhurri hai. Aur hamain ghaneemat mein oont aur bakriyaan milien in mein se ek oont bharak kar bhaag para to ek sahab ne teer se maar kar gira liya. Nabi kareem salla Allahu alaihi wasallam ne farmaya ke yeh oont bhi baaz auqat jangli janwaron ki tarah bharakte hain, is liye agar in mein se bhi koi tumhare qaboo se bahar ho jaye to is ke saath aisa hi karo.