Aur Imam Hasan Basri is ke saath walaa ke talluq ko durust nahi samajhte thay aur Nabi Karim salla Allahu alaihi wasallam ne farmaya ke walaa is ke saath qaim ho gi jo aazad kare aur Tameem bin Aus Daari se manqool hai , unhon ne marfoo-an riwayat ki ke woh zindagi aur maut donon halaton mein sab logon se zyada is par haq rakkhta hai lekin is hadees ki sehat mein ikhtilaf hai .

Hum se Qutaybah bin Saeed ne bayan kiya , in se Imam Malik rahmahullah ne bayan kiya , in se Nafi ne , in se Ibn Umar razi Allahu anhuma ne ke Umm al-Momineen Aisha razi Allahu anha ne ek kaneez ko aazad karne ke liye khareedna chaha to kaneez ke maalkon ne kaha ke hum beich sakte hain lekin walaa hamare saath ho gi . Umm al-Momineen ne is ka zikr Rasool Allah salla Allahu alaihi wasallam se kiya to Aap salla Allahu alaihi wasallam ne farmaya ke is shart ko manay na ban-ne do , walaa hamesha isi ke saath qaim hoti hai jo aazad kare .

Hum se Muhammad ne bayan kiya , kaha hum ko Jareer ne khabar di , unhein Mansoor ne , unhein Ibrahim ne , unhein Aswad ne aur in se Aisha razi Allahu anha ne bayan kiya ke main ne Bareera ko khareedna chaha to in ke maalkon ne shart lagayi ke walaa in ke saath qaim hu gi . Main ne is ka tazhkira Nabi Karim salla Allahu alaihi wasallam se kiya to Aap salla Allahu alaihi wasallam ne farmaya ke unhein aazad kar do , walaa qeemat ada karne wale hi ke saath qaim hoti hai . Bayan kiya ke phir main ne aazad kar diya . Phir unhein Nabi Karim salla Allahu alaihi wasallam ne bulaya aur in ke shohar ke muamla mein ikhtiyar diya . Unhon ne kaha ke agar mujhe yeh yeh cheezin bhi woh de-de to main is ke saath raat guzarne ke liye tayyar nahi . Chunanche is ne shohar se alaihidgi ko pasand kiya .

Hum se Hafs bin Umar ne bayan kiya , unhon ne kaha hum se Humam ne bayan kiya , in se Nafi ne aur in se Abdullah bin Umar razi Allahu anhuma ne bayan kiya ke Aisha razi Allahu anha ne Bareera razi Allahu anha ko khareedna chaha aur Rasool Allah salla Allahu alaihi wasallam se kaha ke yeh log walaa ki shart lagate hain . Nabi Karim salla Allahu alaihi wasallam ne farmaya ke khareed lo , walaa to isi ke saath qaim hoti hai jo aazad kare (aazad karaye) .

Hum se Ibn Salam ne bayan kiya , kaha hum ko Waki ne khabar di , unhein Sufyan ne , unhein Mansoor ne , unhein Ibrahim ne , unhein Aswad ne , aur in se Aisha razi Allahu anha ne bayan kiya ke Rasool Allah salla Allahu alaihi wasallam ne farmaya ke walaa is ke saath qaim hu gi jo qeemat de aur ihsan kare (aazad kar ke) .

Hum se Adam ne bayan kiya , unhon ne kaha hum se Shubah ne bayan kiya , in se Muawiyah bin Qurrah aur Qatadah ne aur in se Anas bin Malik razi Allahu anhu ne bayan kiya ke Nabi Karim salla Allahu alaihi wasallam ne farmaya ”kisi gharane ka ghulam isi ka ek fard hota hai“ «au kamaa qaala» .

Hum se Abu al-Waleed ne bayan kiya , kaha hum se Shubah ne bayan kiya , in se Qatadah ne aur in se Anas bin Malik razi Allahu anhu ne ke Nabi Karim salla Allahu alaihi wasallam ne farmaya ”kisi gharane ka bhanja is ka ek fard hai .“ ( «minhum» ya «min anfusihim» ke alfaz farmaye) .

Imam Bukhari rahmahullah ne kaha ke Shuraih qazhi qadi ko tarka dilate thay aur kehte thay ke woh to aur zyada muhtaj hai . Aur Umar bin Abd-ul-Aziz ne kaha ke qadi ki wasiyat aur is ki aazadi aur jo kuch woh apne maal mein tasar-ruf karta hai woh nafizh hu gi jab tak woh apne deen se nahi phirta kyunke woh maal isi ka maal rehta hai woh is mein jis tarah chahe tasar-ruf kar sakta hai .

Hum se Abu al-Waleed ne bayan kiya , kaha hum se Shubah ne bayan kiya , in se Adi ne , in se Abu Hazim ne aur in se Abu Hurairah razi Allahu anhu ne ke Nabi Karim salla Allahu alaihi wasallam ne farmaya ”jis ne maal chhorra (apni maut ke baad) woh is ke warison ka hai aur jis ne qarz chhorra hai woh hamare zimma hai .“

Hum se Abu Aasim ne bayan kiya , in se Ibn Jurayj ne bayan kiya , in se Ibn Shihab ne bayan kiya , in se Ali bin Husain ne bayan kiya , in se Umar bin Usman ne bayan kiya aur in se Usamah bin Zayd razi Allahu anhuma ne bayan kiya ke Nabi Karim salla Allahu alaihi wasallam ne farmaya ”Musalman baap kafir bete ka waris nahi hota aur na kafir beta Musalman baap ka .“