Aur khula mein talaq kyunkar pare gi ? Aur Allah Ta'ala ne Surah al-Baqarah mein farmaya «wa la yahillu lakum an ta'khuzhoo mimma aataytumoohunna shay'an» ke ”aur tumhare liye (shoharon ke liye) jaiz nahi ke jo (mahr) tum unhein (apni biwiyon ko) de chuke ho , is mein se kuch bhi wapas lo , siwa is surat ke jabke zaujain is ka khauf mehsoos karein ke woh (ek saath reh kar) Allah ke hudood ko qaim nahi rakh sakte .“ Umar razi Allahu anhu ne khula jaiz rakkha hai . Is mein baadshah ya qazi ke hukm ki zaroorat nahi hai aur Usman razi Allahu anhu ne kaha ke agar joru apne saare maal के badla mein khula kare sirf jora baandhne ka dhaga rehne de tab bhi khula karana durust hai . Taoos ne kaha ke «illa ay-yakhaafa alla yuqeema hudoodallahi» ka yeh matlab hai ke jab joru aur khawand apne apne faraiz ko jo husn e muashrat aur sohbat se mutalliq hain ada na kar sakein (is waqt khula karana durust hai) . Taoos ne in be-waqoof-on ki tarah yeh nahi kaha ke khula isi waqt durust hai jab aurat kahe ke main janabat ya haiz se ghusal hi nahi karoon gi .

Hum se Azhar bin Jameel ne byaan kiya , kaha hum se Abdul Wahhab Saqafi ne byaan kiya , kaha hum se Khalid ne byaan kiya , in se Ikrimah ne aur un se Ibn Abbas razi Allahu anhuma ne ke Sabit bin Qays razi Allahu anhu ki biwi Nabi Karim salla Allahu alaihi wasallam ki khidmat mein hazir hui aur arz kiya ke ya Rasool Allah! Mujhe in ke akhlaq aur deen ki wajah se in se koi shikayat nahi hai . Albatta main Islam mein kufr ko pasand nahi karti . (kyunke in ke saath reh kar in ke huqooq e zaujiyat ko nahi ada kar sakti) . Is par Nabi Karim salla Allahu alaihi wasallam ne in se farmaya ke kiya tum in ka bagh (jo unhon ne mahr mein diya tha) wapas kar sakti ho ? Unhon ne kaha ke ji haan . Nabi Karim salla Allahu alaihi wasallam ne (Sabit razi Allahu anhu se) farmaya ke bagh qabool kar lo aur unhein talaq de do .