Qatada ne (Quran Majeed ki is ayat ke bare mein) "wa-laqad zaiyanna-s-sama-a-d-dunya bimasabiha" " ke hum ne zeenat di aasman dunya ko (taron ke) chiraghon se." Kaha ke Allah Ta'ala ne in sitaron ko teen faidon ke liye paida kiya hai. Unhein aasman ki zeenat banaya, Shayatin par marne ke liye banaya. Aur (raat ki andheriyon mein) unhein sahi rasta par chalte rehne ke liye nishanat qarar diya. Pas jis shakhs ne in ke siwa doosri baatein kahein, us ne ghalati ki, apna hissa tabah kiya (apna waqt zaya kiya ya apna iman kho diya) aur jo baat ghaib ki maloom nahi ho sakti us ko us ne maloom karna chaha. Ibn Abbas (Radi Allahu Anhuma) ne kaha ke Surah Al-Kahf mein lafz "hasheeman" hai is ka maane badla hua. "Al-Abbu" ke maane maweshiyon ka chara. Ye lafz Surah Abasa mein hai aur Surah Al-Rahman mein lafz "Al-Anamu" ba-maane makhluq hai aur lafz "barzakhun" ba-maane parda hai. Aur Mujahid tabee ne kaha ke lafz "alfafan" ba-maane "multaffatan" hai. Is ke maane gehre lapte hue. "Al-Ghulbu" bhi ba-maane "Al-Multaffatan" aur lafz "firashan" ba-maane "mihadan" hai. Jaise Allah Ta'ala ne Surah Al-Baqarah mein farmaya "wa-lakum fi-l-ardhi mustaqarrun" ("mustaqarrun" bhi ba-maane "mihadan" hai) aur Surah Al-Araf mein jo lafz "nakidan" hai is ka maane thoda hai
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Mujahid ne kaha yaani chakki ki tarah ghoomte hain aur doosre logon ne yun kaha yaani hisab se muqarrara manzilon mein phirte hain, zyada nahi badh sakte. Lafz "husban" "hisab" ki jama hai. Jaise lafz "shihab" ki jama "shuhban" hai aur Surah Al-Shams mein jo lafz "dhuhaha" aaya hai. "Dhuha" roshni ko kehte hain aur Surah Yaaseen mein jo aaya hai ke sooraj chand ko nahi pa saka, yaani ek ki roshni doosre ko maand nahi kar sakti na un ko ye baat sazawar hai aur isi surat mein jo alfaz "wa-la-l-laylu sabiqu-n-nahari" hain un ka matlab ye ke din aur raat har ek doosre ke talib ho kar lapke ja rahe hain aur isi surat mein lafz "insalakha" ka maane ye hai ke din ko raat se aur raat ko din se hum nikal lete hain aur Surah Al-Haqqa mein jo "wahiyatun" ka lafz hai. "Wahiun" ke mani phat jana aur isi surat mein jo ye hai "arjaiha" yaani farishte aasmanon ke kinaron par honge jab tak wo phatega nahi. Jaise kehte hain wo kunwein ke kinare par aur Surah Al-Naziat mein jo lafz "aghtasha" aur Surah Al-Anam mein lafz "janna" hai in ke maane andheri ke hain. Yaani andhiyari ki andhiyari hui aur Imam Hasan Basri ne kaha ke Surah Iza-sh-Shamsu mein "kuwwirat" ka jo lafz hai is ka maane ye hai jab lapait kar tareek kar diya jaye ga aur Surah Inshiqaq mein jo "wama wasaqa" ka lafz hai is ke maane jo ik इकट्ठा kare. Isi surat mein "ittasaqa" ka maane seedha hua, aur Surah Al-Furqan mein "buroojan" ka lafz "burooj" sooraj aur chand ki manzilon ko kehte hain aur Surah Fatir mein jo "haroorun" ka lafz hai is ke maane dhoop ki garmi ke hain. Aur Ibn Abbas (Radi Allahu Anhuma) ne kaha, "haroorun" raat ki garmi aur "samoomun" din ki garmi. Aur Surah Fatir mein jo "yooliju" ka lafz hai is ke maane lapait-ta hai andar dakhil karta hai aur Surah Al-Tauba mein jo "waleejatun" ka lafz hai is ke maane andar ghusa hua yaani raaz-dar dost
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Hum se Muhammad Bin Yusuf ne bayan kiya, kaha hum se Sufyan Thauri ne bayan kiya, un se Aamash ne, un se Ibrahim Taimi ne, un se un ke baap Yazid Bin Shareek ne aur un se Abu Zarr Ghifari (Radi Allahu Anhu) ne bayan kiya ke Nabi Kareem (Sallallahu Alaihi Wasallam) ne jab sooraj ghuroob hua to un se pucha ke tum ko maloom hai ye sooraj kahan jata hai? Mein ne arz ki ke Allah aur us ke Rasul hi ko ilm hai. Aap (Sallallahu Alaihi Wasallam) ne farmaya ke ye jata hai aur Arsh ke neeche pahunch kar pehle sajda karta hai. Phir (dobara aane) ki ijazat chahta hai aur ise ijazat di jati hai aur wo din bhi qareeb hai, jab ye sajda karega to is ka sajda qabool na hoga aur ijazat chahega lekin ijazat na milegi. Balki is se kaha jaye ga ke jahan se aaya tha wahin wapas chala ja. Chunanche is din wo maghrib hi se nikalega. Allah Ta'ala ke farman "wa-sh-shamsu tajri limustaqarrin laha zalika taqdeeru-l-azeezi-l-aleemi" (Yaaseen: 38) mein isi taraf isharah hai
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