Mujahid ne kaha «qitmeerun» ghulli ka chhaach (ghulli ka chhilka ya parda) . «musqalatun» bhaari bojh , lada hua . Auron ne kaha «harooro» din ki garmi jab sooraj nikla ho aur Abdullah bin Abbas razi Allahu anhuma ne kaha «haroorun» raat ki garmi aur «samoomun» din ki garmi . «gharaabeebu» , «ghirbeebun» ki jama hai bahut kale kale bilkul siyah .

Aur Mujahid ne kaha ke «fa-azzazna» ay «shaddadna» yani hum ne zor diya . «ya hasratan alal ibaadi» yani Qayamat ke din kafir is par afsos karein ge (ya farishte afsos karein ge) ke unhon ne duniya mein paighambaron par thattha maara . «an tudrikal qamara» ka yeh matlab hai ke sooraj chaand ki roshni nahi chhupata aur na chaand sooraj ki . «saabiqun-nahari» ka matlab yeh hai ke yeh ek doosre ke peeche rawaan dawan hain . «naslakhu» hum raat mein se din nikal lete hain aur donon chal rahe hain . «wa khalaqna lahum mim-mislihi» se murad chaupaye hain . «fakihoona» khush o khurram (ya dil-lagi kar rahe hon ge) «jundun muhdaroona» yani hisab ke waqt hazir kiye jayein ge . Aur Ikrimah se manqool hai «mash-hoonin» ka maani bojhal , ladi hui . Ibn Abbas razi Allahu anhuma ne kaha «ta'irukum» yani tumhari museebatein (ya tumhara naseeba) . «yansiloona» ka maani nikal parein ge . «marqadina» nikalne ki jagah se (khwabgah yani qabr se) . «ahsainahu» hum ne is ko mahfooz kar liya hai . «makanatihim» aur «makanahum» donon ka maani ek hi hai yani apne thikanon mein , gharon mein .

Hum se Abu Nuaym ne bayan kiya, kaha hum se Aamash ne bayan kiya, in se Ibrahim Taymi ne, in se in ke walid ne aur in se Abu Zarr razi Allahu anhu ne bayan kiya ke Aaftab ghuroob hone ke waqt main masjid mein Nabi Karim salla Allahu alaihi wasallam ke saath maujood thu. Nabi Karim salla Allahu alaihi wasallam ne farmaya ke Abu Zarr! tumhein maloom hai yeh Aaftab kahan ghuroob hota hai? Main ne arz kiya Allah aur is ke Rasool ko zyada ilm hai. Aap salla Allahu alaihi wasallam ne farmaya ke yeh chalta rehta hai yahan tak ke arsh ke neeche sajda karta hai jaisa ke irshad e Bari hai «wash-shamsu tajree li-mustaqar-rul-lahaa zhaalika taqdeerul-azheezhil-aleemi» ke ”aur Aaftab apne thikane ki taraf chalta rehta hai, yeh zabardast ilm wale ka thehraya hua andazha hai.“