Aur Nabi Kareem (Sallallahu Alaihi Wasallam) ne farmaya "Aadmi ki wasiyat likhi hui honi chahiye." Aur Allah Ta'ala ne (Surat-ul-Baqarah) mein farmaya «Kutiba Alaikum Iza Hazara Ahadakumul Mautu In Taraka Khairan Al-Wasiyyatu Lil-Walidaini Wal-Aqrabina Bil-Ma'rufi Haqqan Alal Muttaqina * Famman Baddalahu Ba'da Ma Samiahu Fa'innama Ismuhu Alallazina Yubaddilunahu Innallaha Samiun Alimun * Famman Khafa Mim Musin Janafan Au Isman Fa'aslaha Bainahum Fala Isma Alaihi Innallaha Ghafurun Rahimun‏.» "Tum par farz kiya gaya hai ke jab tum mein se kisi ko maut aati maloom ho aur kuch maal bhi chor raha ho to wo walidain aur azeezon ke haq mein dastoor ke muwafiq wasiyat kar jaye. Ye lazim hai parhezgaron par. Phir jo koi ise us ke sunne ke baad badal dale so us ka gunah usi par hoga jo ise badle ga ' beshak Allah bara sunne wala bara janne wala hai. Albatta jis kisi ko wasiyat karne wale se mutaliq kisi ki tarafdari ya haq talfi ka ilm ho jaye phir wo mosi-lah aur warison mein (wasiyat mein kuch kami kar ke) mail kara de to us par koi gunah nahi. Beshak Allah Ta'ala bara bakhshish karne wala nihayat raham karne wala hai." (Ayat mein) «Janafan» ke maani ek taraf jhuk jaane ke hain «Mutajanif» ke maani jhukne wale ke hain
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Hum se Abdullah Bin Yusuf ne bayan kiya ' kaha hum ko Imam Malik ne khabar di Nafi se ' wo Abdullah Bin Umar (Radi Allahu Anhuma) se ke Rasul Allah (Sallallahu Alaihi Wasallam) ne farmaya "Kisi musalman ke liye jin ke paas wasiyat ke qabil koi bhi maal ho durust nahi ke do raat bhi wasiyat ko likh kar apne paas mehfooz rakkhe baghair guzare." Imam Malik ke sath is riwayat ki mutabiat Muhammad Bin Muslim ne Amr Bin Dinar se ki hai ' unhon ne Ibn Umar (Radi Allahu Anhuma) se aur unhon ne Nabi Kareem (Sallallahu Alaihi Wasallam) se riwayat ki hai
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Hum se Ibrahim Bin Haris ne bayan kiya ' unhon ne kaha hum se Yahya Ibn Abi Bukair ne bayan kiya ' unhon ne kaha hum se Zuhair Bin Muawiyah Jafi ne bayan kiya ' unhon ne kaha hum se Abu Ishaq Amr Bin Abdullah ne bayan kiya aur un se Rasul Allah (Sallallahu Alaihi Wasallam) ke nisbati bhai Amr Bin Haris (Radi Allahu Anhu) ne jo Juwairiyah Bint-e-Haris (Radi Allahu Anha) (Umm-ul-Momineen) ke bhai hain ' bayan kiya ke Rasul Allah (Sallallahu Alaihi Wasallam) ne apni wafat ke baad siwaye apne safaid khachir ' apne hathiyar aur apni zameen ke jise Aap (Sallallahu Alaihi Wasallam) waqf kar gaye thay na koi dirham chora tha na dinar na ghulam na bandi aur na koi cheez
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Hum se Khallad Bin Yahya ne bayan kiya ' kaha hum se Imam Malik ne bayan kiya ' kaha hum se Talhah Bin Musarrif ne bayan kiya ' unhon ne bayan kiya ke mein ne Abdullah Bin Abi Aufa (Radi Allahu Anhu) se sawal kiya ke Rasul Allah (Sallallahu Alaihi Wasallam) ne koi wasiyat ki thi? Unhon ne kaha ke nahi. Is par mein ne poocha ke phir wasiyat kis tarah logon par farz hui? Ya (rawi ne is tarah bayan kiya) ke logon ko wasiyat ka hukm kyun kar diya gaya? Unhon ne kaha ke Aap (Sallallahu Alaihi Wasallam) ne logon ko Kitabullah par amal karne ki wasiyat ki thi (aur Kitabullah mein wasiyat karne ke liye hukm maujood hai)
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Hum se Amr Bin Zurarah ne bayan kiya ' ke hum ko Ismail Bin Aliyyah ne khabar di Abdullah Bin Awn se ' unhein Ibrahim Nakhi ne ' un se Aswad Bin Yazid ne bayan kiya ke Aisha (Radi Allahu Anha) ke yahan kuch logon ne zikr kiya ke Ali (Radi Allahu Anhu) (Nabi Kareem Sallallahu Alaihi Wasallam ke) wasi thay to aap ne kaha ke kab unhein wasi banaya. Mein to aap ke wisal ke waqt sar-mubarak apne seene par ya unhon ne (bajaye seene ke) kaha ke apne god mein rakkhe hue thi phir Aap (Sallallahu Alaihi Wasallam) ne (pani ka) tasht mangwaya tha ke itne mein (sar-mubarak) meri god mein jhuk gaya aur mein samajh na saki ke Aap (Sallallahu Alaihi Wasallam) ki wafat ho chuki hai to Aap (Sallallahu Alaihi Wasallam) ne Ali (Radi Allahu Anhu) ko wasi kab banaya
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Hum se Abu Nuaim ne bayan kiya ' kaha hum se Sufyan Bin Uyainah ne bayan kiya Saad Bin Ibrahim se ' un se Aamir Bin Saad ne aur un se Saad Bin Abi Waqqas ne bayan kiya ke Nabi Kareem (Sallallahu Alaihi Wasallam) (Hajja-tul-Wida mein) meri iyadat ko tashreef laye ' mein is waqt Makkah mein tha. Nabi Kareem (Sallallahu Alaihi Wasallam) is sar zameen par maut ko pasand nahi farmate thay jahan se koi hijrat kar chuka ho. Aap (Sallallahu Alaihi Wasallam) ne farmaya "Allah Ibn Afra (Saad Bin Khaulah Radi Allahu Anhu) par raham farmaye." Mein arz kiya ya Rasul Allah! Mein apne saare maal-o-daulat ki wasiyat kar doon. Aap (Sallallahu Alaihi Wasallam) ne farmaya "Nahi" Mein ne poocha phir aadhe ki kar doon? Aap (Sallallahu Alaihi Wasallam) ne is par bhi yehi farmaya "Nahi" Mein ne poocha phir tihayi ki kar doon. Aap (Sallallahu Alaihi Wasallam) ne farmaya tihayi ki kar sakte ho aur ye bhi bahut hai ' agar tum apne warison ko apne peeche maldar choro to ye is se behtar hai ke unhein muhtaj choro ke logon ke samne hath phailate phirein ' is mein koi shubha nahi ke jab tum apni koi cheez (Allah ke liye kharch karo ge) to wo khairat hai ' yahan tak ke wo luqmah bhi jo tum apni biwi ke munh mein dalo ge (wo bhi khairat hai) aur (abhi wasiyat karne ki koi zaroorat bhi nahi) mumkin hai ke Allah Ta'ala tumhein shifa de aur is ke baad tum se bahut se logon ko faida ho aur doosre bahut se log (Islam ke mukhalif) nuqsan uthayein. Is waqt Saad (Radi Allahu Anhu) ki sirf ek beti thi
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Aur Imam Hasan Basri Rahimahullah ne kaha ke Zimmi kafir ke liye bhi tihayi maal se zyada ki wasiyat nafiz na hogi. Allah Ta'ala ne Surat-ul-Ma'idah mein farmaya «Wa An Ihkum Bainahum Bima Anzalallah‏» "Aap in mein ghair muslimon mein bhi is ke mutabiq faisla kijiye jo Allah Ta'ala ne aap par nazil farmaya hai."
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Hum se Qutaibah Bin Saeed ne bayan kiya ' kaha hum se Sufyan Bin Uyainah ne bayan kiya ' un se Hisham Bin Urwah ne ' un se un ke walid ne aur un se Ibn Abbas (Radi Allahu Anhuma) ne bayan kiya kaash! Log (wasiyat ko) chauthayi tak kam kar dete to behtar hota kyunke Rasul Allah (Sallallahu Alaihi Wasallam) ne farmaya tha "Tum tihayi (ki wasiyat kar sakte ho) aur tihayi bhi bahut hai." Ya (Aap Sallallahu Alaihi Wasallam ne ye farmaya ke) "Ye bahut zyada raqam hai."
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Hum se Muhammad Bin Abdur Raheem ne bayan kiya ' kaha hum se Zakariya Bin Adi ne bayan kiya ' un se Marwan Bin Muawiyah ne ' un se Hashim Ibn Hashim ne ' un se Aamir Bin Saad ne aur un se un ke baap Saad Bin Abi Waqqas ne bayan kiya ke mein Makkah mein bimar para to Rasul Allah (Sallallahu Alaihi Wasallam) meri iyadat ke liye tashreef laye. Mein ne arz kiya ya Rasul Allah! Mere liye dua kijiye ke Allah mujhe ulte paon wapas na kar de (yaani Makkah mein meri maut na ho) Aap (Sallallahu Alaihi Wasallam) ne farmaya mumkin hai ke Allah Ta'ala tumhein sehat de aur tum se bahut se log nafa uthayein. Mein ne arz kiya mera irada wasiyat karne ka hai. Ek larki ke siwa aur mere koi (aulad) nahi. Mein ne poocha kya aadhe maal ki wasiyat kar doon? Aap (Sallallahu Alaihi Wasallam) ne farmaya ke aadha to bahut hai. Phir mein ne poocha to tihayi ki kar doon? Farmaya ke tihayi ki kar sakte ho agarchay ye bhi bahut hai ya (ye farmaya ke) bari (raqam) hai. Chunancha log bhi tihayi ki wasiyat karne lage aur ye un ke liye jaiz ho gayi
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Hum se Abdullah Bin Muslimah Qabni ne bayan kiya ' kaha hum se Imam Malik ne Ibn Shihab se ' wo Urwah Bin Zubair se aur un se Nabi Kareem (Sallallahu Alaihi Wasallam) ki zauja-e-mutahharah Aisha (Radi Allahu Anha) ne bayan kiya ke Utbah Bin Abi Waqqas ne marte waqt apne bhai Saad Bin Abi Waqqas (Radi Allahu Anhu) ko wasiyat ki thi ke Zamah ki bandi ka larka mera hai ' is liye tum ise le lena chunancha Fatah Makkah ke moqa par Saad (Radi Allahu Anhu) ne ise le liya aur kaha ke mere bhai ka larka hai. Unhon ne is baare mein mujhe is ki wasiyat ki thi. Phir Abd Bin Zamah (Radi Allahu Anhu) uthe aur kehne lage ke ye to mera bhai hai mere baap ki laundi ne is ko jina hai aur mere baap ke bistar par paida hua hai. Phir ye dono Nabi Kareem (Sallallahu Alaihi Wasallam) ki khidmat mein hazir hue. Saad Bin Abi Waqqas (Radi Allahu Anhu) ne arz kiya ya Rasul Allah! Ye mere bhai ka larka hai ' mujhe us ne wasiyat ki thi. Lekin Abd Bin Zamah (Radi Allahu Anhu) ne arz kiya ke ye mera bhai aur mere walid ki bandi ka larka hai. Nabi Kareem (Sallallahu Alaihi Wasallam) ne faisla ye farmaya ke larka tumhara hi hai Abd Bin Zamah! Baccha farash ke tehat hota hai aur zani ke hisse mein patthar hain lekin Aap (Sallallahu Alaihi Wasallam) ne Saudah Bint-e-Zamah (Radi Allahu Anha) se farmaya ke is larke se parda kar kyunke Aap (Sallallahu Alaihi Wasallam) ne Utbah ki mushabihat is larke mein saaf payi thi. Chunancha is ke baad is larke ne Saudah (Radi Allahu Anha) ko kabhi na dekha ta-aan-ke aap Allah Ta'ala se ja milein
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