Hum se Abdullah Bin Muslima ne bayan kiya Imam Malik se, un se Hisham Bin Urwah ne, un se un ke baap ne, un se Zainab ne aur un se Umm-ul-Salama (Radi Allahu Anha) ne ke Rasul Allah (Sallallahu Alaihi Wasallam) ne farmaya "Tum log mere yahan apne muqadmat late ho aur kabhi aisa hota hai ke ek tum mein doosre se daleel bayan karne mein barh kar hota hai (quwwat-e-bayaniya barh kar rakhta hai) phir mein is ko agar is ke bhai ka haq (ghalati se) dila doon, to wo halal (na samjhe) is ko na le, mein is ko dozakh ka ek tukra dila raha hoon."
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Aur Imam Hasan Basri (Rahimahullah) ne is ko poora kar diya. Aur Sayyidna Ismail (Alaihis Salam) ka zikar Allah Ta'ala ne is wasf se kiya hai ke wo wade ke sace thay. Aur Saeed Bin Al-Ashwa ne wada poora karne ke liye hukm diya tha. Aur Samura Bin Jundub (Radi Allahu Anhu) se aisa hi naqal kiya, aur Miswar Bin Makhrama (Radi Allahu Anhu) ne kaha ke mein ne Nabi Kareem (Sallallahu Alaihi Wasallam) se suna, Aap (Sallallahu Alaihi Wasallam) apne ek damad (Abu Al-Aas) ka zikar farma rahe thay, Aap (Sallallahu Alaihi Wasallam) ne farmaya ke unhon ne mujh se wada kiya tha ise poora kiya, Abu Abdullah (Imam Bukhari Rahimahullah) ne kaha ke Ishaq Bin Ibrahim ko mein ne dekha ke wo wada poora karne ke wujoob par Ibn Ashwa ki hadees se daleel lete thay
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Hum se Ibrahim Bin Hamza ne bayan kiya, unhon ne kaha hum se Ibrahim Bin Saad ne bayan kiya, un se Salih Bin Kaisan ne, un se Ibn Shihab ne, un se Ubaidullah Bin Abdullah ne ke Abdullah Bin Abbas (Radi Allahu Anhuma) ne unhein khabar di, unhon ne bayan kiya ke unhein Abu Sufyan (Radi Allahu Anhu) ne khabar di ke Herqal ne un se kaha tha ke mein ne tum se poocha tha ke wo (Muhammad Sallallahu Alaihi Wasallam) tumhein kis baat ka hukm dete hain to tum ne bataya ke wo tumhein namaz, sacchai, iffat, ahad ke poora karne aur amanat ke ada karne ka hukm dete hain. Aur ye Nabi ki sifat hain
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Hum se Qutaiba Bin Saeed ne bayan kiya, unhon ne kaha hum se Ismail Bin Jafar ne bayan kiya, un se Abu Suhail, Nafi Bin Malik Bin Abi Aamir ne bayan kiya, un se un ke baap ne bayan kiya aur un se Abu Hurairah (Radi Allahu Anhu) ne bayan kiya ke Rasul Allah (Sallallahu Alaihi Wasallam) ne farmaya "Munafiq ki teen nishaniyan hain. Jab baat kahi to jhoot kahi, amanat di gayi to us ne is mein khayanat ki aur wada kiya to ise poora nahi kiya."
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Hum se Ibrahim Bin Musa ne bayan kiya, kaha hamein Hisham ne khabar di, un se Ibn Juraij ne bayan kiya, unhein Amr Bin Dinar ne khabar di, unhein Muhammad Bin Ali ne aur un se Jabir Bin Abdullah (Radi Allahu Anhuma) ne bayan kiya, kaha Nabi Kareem (Sallallahu Alaihi Wasallam) ki wafat ke baad Abu Bakr (Radi Allahu Anhu) ke paas (Bahrain ke aamil) Alaa Bin Hazrami (Radi Allahu Anhu) ki taraf se mal aaya. Abu Bakr (Radi Allahu Anhu) ne elan kara diya ke jis kisi ka bhi Nabi Kareem (Sallallahu Alaihi Wasallam) par koi qarz ho, ya Aap (Sallallahu Alaihi Wasallam) ka is se wada ho to wo hamare paas aaye. Jabir (Radi Allahu Anhu) ne bayan kiya ke is par mein ne un se kaha ke mujh se Rasul Allah (Sallallahu Alaihi Wasallam) ne wada farmaya tha ke Aap (Sallallahu Alaihi Wasallam) itna mal mujhe ata farmayein ge. Chunanchay Abu Bakr (Radi Allahu Anhu) ne teen martaba apne hath barhaye aur mere hath par panch so, phir panch so aur phir panch so gin diye
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Hum se Muhammad Bin Abdur Raheem ne bayan kiya, kaha hum ko Saeed Bin Suleman ne khabar di, un se Marwan Bin Shuja ne bayan kiya, un se Salim Afat-s ne aur un se Saeed Bin Jubair ne bayan kiya ke Heera ke Yahudi ne mujh se poocha, Musa (Alaihis Salam) ne (apne mehar ke ada karne mein) kaun si muddat poori ki thi? (Yani aath saal ki ya das saal ki, jin ka Quran mein zikar hai) mein ne kaha ke mujhe maloom nahi, han! Arab ke bare aalim ki khidmat mein hazir ho kar pooch loon (to phir tumhein bata doon ga) chunanchay mein ne Ibn Abbas (Radi Allahu Anhuma) se poocha to unhon ne bataya ke Aap ne bari muddat poori ki (das saal ki) jo donon muddaton mein behtar thi. Rasul Allah (Sallallahu Alaihi Wasallam) bhi jab kisi se wada karte to poora karte thay
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Aur Shuba ne kaha ke doosre deen walon ki gawahi ek doosre ke khilaf leni jaiz nahi hai. Allah Ta'ala ke is irshad ki wajah se ke "Fa-aghrainaa bainahumul-adawata wal-baghdaa-a" "Hum ne un mein baaham dushmani aur bughz ko hawa de di hai." Abu Hurairah (Radi Allahu Anhu) ne Nabi Kareem (Sallallahu Alaihi Wasallam) se naqal kiya ke Ahl-e-Kitab ki (in mazhabi Riwayaat mein) na tasdeeq karo aur na takzeeb balkay ye keh liya karo ke Allah par aur jo kuch us ne nazil kiya sab par hum iman laye
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Hum se Yahya Bin Bukair ne bayan kiya, kaha hum se Lais ne bayan kiya, Yunus se, un se Ibn Shihab ne, un se Ubaidullah Bin Abdullah Bin Utba ne ke Ibn Abbas (Radi Allahu Anhuma) ne kaha, Ae Musalmano! Ahl-e-Kitab se kyun sawalat karte ho. Halankay tumhari kitab jo tumhare Nabi (Sallallahu Alaihi Wasallam) par nazil hui hai, Allah Ta'ala ki taraf se sab se baad mein nazil hui hai. Tum ise parhte ho aur is mein kisi qisam ki aamezish bhi nahi hui hai. Allah Ta'ala to tumhein pehle hi bata chuka hai ke Ahl-e-Kitab ne is kitab ko badal diya, jo Allah Ta'ala ne unhein di thi aur khud hi is mein taghayyur kar diya aur phir kehne lage ye kitab Allah ki taraf se hai. Un ka maqsad is se sirf ye tha ke is tarah thori poonji (duniya ki) hasil kar sakein pas kya jo ilm (Quran) tumhare paas aaya hai wo tum ko in (Ahl-e-Kitab se poochne ko nahi rokta. Allah ki qasam! hum ne un ke kisi aadmi ko kabhi nahi dekha ke wo in aayat ke mutalliq tum se poochta ho jo tum par (tumhare Nabi ke zariya) nazil ki gayi hain
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Aur Allah Ta'ala ka irshad "Iz yulqoona aqlamahum ayyuhum yakfulu Maryama" "Jab wo apni qalmein dalne lage (qura andazi ke liye taake) faisla kar sakein ke Maryam ki kafalat kaun kare." Ibn Abbas (Radi Allahu Anhuma) ne (ayat-e-mazkoora ki tafseer mein farmaya) ke jab sab logon ne (nehar-e-Urdun mein) apne apne qalam dale, to tamam qalam pani ke bahao ke sath beh gaye, lekin Zakariya (Alaihis Salam) ka qalam is bahao mein upar aa gaya. Is liye unhon ne hi Maryam (Alaihas Salam) ki tarbiyat apne zimme li aur Allah Ta'ala ke irshad "Fas-haama" ke maani hain pas unhon ne qura dala. "Fakaana minal-mudhazeen" (mein "mudhazeen" ke maani hain) "minal-mashumeen" yani qura unhein ke naam par nikla. Abu Hurairah (Radi Allahu Anhu) ne kaha ke Nabi Kareem (Sallallahu Alaihi Wasallam) ne (kisi muqadma mein mudda-alai-hi hone ki bina par) kuch logon se qasam khane ke liye farmaya, to wo sab (ek sath) aage barhe. Is liye Aap (Sallallahu Alaihi Wasallam) ne un mein qura dalne ke liye hukm farmaya taake faisla ho ke sab se pehle qasam kaun aadmi khaye
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Hum se Umar Bin Hafs Bin Ghiyas ne bayan kiya, kaha hum se hamare walid ne bayan kiya, kaha hum se Aamash ne, kaha ke hum se Shubi ne bayan kiya, unhon ne Numan Bin Bashir (Radi Allahu Anhuma) se suna, wo kehte thay ke Nabi Kareem (Sallallahu Alaihi Wasallam) ne farmaya "Allah ki hudood mein sasti bartne wale aur is mein mubtala ho jane wale ki misal ek aaisi qoum ki si hai jis ne ek kashti (par safar karne ke liye jagah ke bare mein) qura andazi ki. Phir natije mein kuch log neeche sawaar hue aur kuch upar. Neeche ke log pani le kar upar ki manzil se guzarte thay aur is se upar walon ko takleef hoti thi. Is khayal se neeche wala ek aadmi kulhari se kashti ka neeche ka hissa katne laga (taake neeche hi samandar se pani le liya kare) ab upar wale aaye aur kehne lage ke ye kya kar rahe ho? Us ne kaha ke tum logon ko (mere upar aane jane se) takleef hoti thi aur mere liye bhi pani zaroori tha. Ab agar unhon ne neeche wale ka hath pakar liya to unhein bhi najat di aur khud bhi najat payi. Lekin agar ise yun hi chor diya to unhein bhi halak kiya aur khud bhi halak ho gaye."
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