Aur Zuhri se riwayat hai , kaha ke mujh se Anas bin Malik razi Allahu anhu ne bayan kiya ke Rasool Allah salla Allahu alaihi wasallam ne farmaya ke ”Dubba“ aur ”Muzaffat“ mein nabeez na banaya karo aur Abu Hurairah razi Allahu anhu is ke saath ”Hantam“ aur ”Naqeer“ ka bhi izafa kiya karte thay .

Hum se Musa Bin Ismail ne bayan kiya, un se Abdul Wahid ne, kaha hum se Kulaib ne bayan kiya, aur un se rabeeb-e-Nabi Kareem (Sallallahu Alaihi Wasallam) ne, mera khayal hai ke un se murad Zainab Bint-e-Abi Salamah (Radi Allahu Anha) hain, unhon ne bayan kiya ke Nabi Kareem (Sallallahu Alaihi Wasallam) ne dubba, hantam, naqeer aur muzaffat ke istemal se mana farmaya tha aur mein ne un se poocha tha ke aap mujhe batayein ke Nabi Kareem (Sallallahu Alaihi Wasallam) ka talluq kis qabila se tha? Kya waqai aap ka talluq qabila Muzar se tha? Unhon ne kaha phir aur kis se ho sakta hai yaqeenan Aap (Sallallahu Alaihi Wasallam) ka talluq isi qabila se tha. Aap Nazr Bani Bin Kinanah ki aulad mein se thay
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Hum se Yusuf bin Musa ne bayan kiya , kaha hum se Muhammad bin Abdullah Abu Ahmad Zubayri ne , kaha hum se Sufyan Sawri ne bayan kiya , in se Mansoor bin Mutamir ne , in se Salim bin Abi al-Jad ne aur in se Jabir razi Allahu anhu ne bayan kiya ke Rasool Allah salla Allahu alaihi wasallam ne chand bartanon mein nabeez bhigone ki (jin mein sharab banti ku) mamanat kar di ku phir Ansar ne arz kiya ke hamare paas to doosre bartan nahi hain . Nabi kareem salla Allahu alaihi wasallam ne farmaya ke to khair phir ijazat hai . Imam Bukhari rahmahullah kehte hain mujh se Khaleefa bin Khayyat ne bayan kiya , kaha hum se Yahya bin Saeed Qattan ne bayan kiya , kaha hum se Sufyan Sawri ne bayan kiya , in se Mansoor bin Mutamir ne aur in se Salim bin Abi al-Jad ne phir yahi hadees riwayat ki ku .

Hum se Musaddad ne bayan kiya , kaha hum se Yahya ne , ke in se Sufyan bin Uyaynah ne , in se Sufyan Sawri ne , in se Ibrahim Taymi ne , in se Haris bin Suwayd ne aur in se Ali razi Allahu anhu ne ke Nabi kareem salla Allahu alaihi wasallam ne Dubba aur Muzaffat (khaas qism ke bartan jin mein sharab banti ku) ke istemal ki bhi mamanat kar di ku . Hum se Usman ne bayan kiya , kaha hum se Jareer ne bayan kiya , kaha in se Aamash ne yahi hadees bayan ki .

Hum se Usman bin Abi Shaybah ne bayan kiya , kaha hum se Jareer bin Abd-ul-Hameed ne , in se Mansoor bin Mutamir ne , in se Ibrahim Nakhai ne ke main ne Aswad bin Yazid se poochha kiya tum ne Umm al-Momineen Aisha razi Allahu anha se poochha thu ke kis bartan mein nabeez (khajoor ka meetha sharbat) banana makrooh hai ? Unhon ne kaha ke ji haan , main ne arz kiya Umm al-Momineen! Kis bartan mein Nabi kareem salla Allahu alaihi wasallam ne nabeez banane se mana farmaya thu . Unhon ne kaha ke khaas ghar walon ko kaddu ki tounabi aur lakhi bartan mein nabeez bhigone se mana farmaya thu . (Ibrahim Nakhai ne bayan kiya ke) main ne Aswad se poochha unhon ne ghare aur sabz martaban ka zikr nahi kiya . Is ne kaha ke main tum se wahi bayan karta hoon jo main ne suna , kiya woh bhi bayan kar doon jo main ne na suna ho ?

Hum se Musa bin Ismail ne bayan kiya , kaha hum se Abd-ul-Wahid bin Ziyad ne bayan kiya , kaha hum se Sulayman Shaybani ne bayan kiya , kaha ke main ne Abdullah bin Abi Aufa se suna , unhon ne bayan kiya ke Nabi kareem salla Allahu alaihi wasallam ne sabz ghare se mana farmaya thu , main ne poochha kiya hum sufaid gharon mein pee liya karein kaha ke nahi .