Hum se Abdullah Bin Muslimah ne bayan kiya, kaha ke hum se Imam Malik ne bayan kiya, un se Nafay ne, un se Abdullah Bin Umar (Radi Allahu Anhuma) ne ke Rasul Allah (Sallallahu Alaihi Wasallam) ne sahib-e-ariya ko is ki ijazat di ke apna ariya is ke andaze barabar mewe ke badal bech daale
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Abdullah Bin Umar (Radi Allahu Anhuma) ne bayan kiya, ke mujh se Zaid Bin Thabit (Radi Allahu Anhu) ne bayan kiya ke Nabi Kareem (Sallallahu Alaihi Wasallam) ne mujhe araya ki ijazat de di thi jo andaze hi se bai ki ek soorat hai
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Hum se Abdullah Bin Abdul Wahhab ne bayan kiya, unhon ne kaha ke mein ne Imam Malik se suna, un se Ubaidullah Bin Rabee ne poocha ke kya aap se Daud ne Sufyan se aur unhon ne Abu Hurairah (Radi Allahu Anhu) se ye hadees bayan ki thi ke Nabi Kareem (Sallallahu Alaihi Wasallam) ne panch wasaq ya is se kam mein bai-e-ariya ki ijazat de di hai ? to unhon ne kaha ke han!
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Liath Bin Saad ne Abuznad Abdullah Bin Dhakwan se naqal kiya ke Urwah Bin Zubair, Bano Haritha ke Sahl Bin Abi Hathma Ansari (Radi Allahu Anhu) se naqal karte thay aur wo Zaid Bin Thabit (Radi Allahu Anhu) se ke Rasul Allah (Sallallahu Alaihi Wasallam) ke zamana mein log phalon ki khareed-o-farokht (darakhton par pakne se pehle) karte thay. Phir jab phal torrne ka waqt aata, aur malik (qeemat ka) taqaza karne aate to khareedar ye uzr karne lagte ke pehle hi is ka gabha kharab aur kala ho gaya, us ko bimari ho gayi, ye to thithar gaya phal bahut hi kam aaye. Isi tarah mukhtalif aafaton ko bayan kar ke malikon se jhagarte (taake qeemat mein kami kara lein) jab Rasul Allah (Sallallahu Alaihi Wasallam) ke paas is tarah ke muqadmat bakasrat aane lage to Aap (Sallallahu Alaihi Wasallam) ne farmaya ke jab is tarah jhagre khatam nahi ho sakte to tum log bhi mewa ke pakne se pehle un ko na becha karo. Goya muqadmat ki kasrat ki wajah se Aap (Sallallahu Alaihi Wasallam) ne ye bator mashwara farmaya tha. Kharija Bin Zaid Bin Thabit (Radi Allahu Anhu) ne mujhe khabar di ke Zaid Bin Thabit (Radi Allahu Anhu) apne bagh ke phal is waqt tak nahi bechte jab tak Thuraiya na tulu ho jata aur zardi aur surkhi zahir na ho jati. Abu Abdullah (Imam Bukhari Rahimahullah) ne kaha ke is ki riwayat Ali Bin Bahr ne bhi ki hai ke hum se Hukkam Bin Salam ne bayan kiya, un se Anbasah ne bayan kiya, un se Zakariya ne, un se Abu-al-Zinad ne, un se Urwah ne aur un se Sahl Bin Saad ne aur un se Zaid Bin Thabit ne
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Hum se Muhammad Bin Yusuf ne bayan kiya, kaha hum se Sufyan ne bayan kiya, un se Yahya Bin Saeed ne, un se Nafi ne, un se Ibn Umar (Radi Allahu Anhuma) ne aur un se Zaid Bin Sabit (Radi Allahu Anhu) ne bayan kiya, ke Nabi Kareem (Sallallahu Alaihi Wasallam) ne Ariya ke silsila mein is ki rukhsaat di thi ke andaza kar ke khushk khajoor ke badle becha ja sakta hai
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Hum se Yahya Bin Qazaah ne bayan kiya, unhon ne kaha ke hum ko Imam Malik ne khabar di, unhein Dawood Bin Haseen ne, unhein Abu Ahmad ke ghulam Abu Sufyan ne aur un se Abu Hurairah (Radi Allahu Anhu) ne bayan kiya ke Nabi Kareem (Sallallahu Alaihi Wasallam) ne bai-araya ki andaza kar ke khushk khajoor ke badle panch wasaq se kam, ya (ye kaha ke) panch wasaq ke andar ijazat di hai is mein shak Dawood Bin Haseen ko hua (bai-ariya ka bayan peeche mufassal ho chuka hai)
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