Ibn Abbas razi Allahu anhuma se «aqeeman» ke maani baanjh manqool hain . «roohan min amrina» mein «roohun» se Quran Majeed murad hai . Aur Mujahid ne kaha «yazhra'ukum feehi» ka matlab yeh hai ek nasl ke baad doosri nasl phailata rahe ga . «la hujjata baynana» yani ab hum mein aur tum mein koi jhagra nahi raha . «tarfin khafiyyin» kamzor ki nigah se , duzdida nazar se . Auron ne kaha «fa-yazhlalna rawakida ala zhahrihi» ka matlab yeh hai ke apne maqam par maujon ke thaperon se hilti rahein na aage barhein na peeche hatein . «shara'oo» naya deen nikala .

Hum se Muhammad bin Bashar ne bayan kiya, kaha hum se Muhammad bin Jafar ne bayan kiya, kaha ke hum se Shubah ne, in se Abd-ul-Malik bin Maysarah ne bayan kiya ke main ne Taoos se suna ke Ibn Abbas razi Allahu anhuma se Allah Ta'ala ke irshad «il-lal-mawaddata fil-qurbaa» ”siwa rishta-dari ki mohabbat ke“ mutalliq poochha gaya to Saeed bin Jubayr ne farmaya ke Aal e Muhammad salla Allahu alaihi wasallam ki qarabath-dari murad hai. Ibn Abbas razi Allahu anhuma ne is par kaha ke tum ne jald-baazi ki. Quraish ki koi shakh aaisi nahi jis mein Nabi Karim salla Allahu alaihi wasallam ki qarabath-dari na ho. Nabi Karim salla Allahu alaihi wasallam ne in se farmaya ke tum se sirf yeh chahta hoon ke tum is qarabath-dari ki wajah se sila-rahmi ka muamla karo jo mere aur tumhare darmiyan mein maujood hai.