Mujh se Ishaq Bin Rahviya ne bayan kiya ‘ kaha hum ko Yaqub Bin Ibrahim ne khabar di ‘ kaha ke mujh se mere bhatije Ibn Shihab ne bayan kiya ‘ in se in ke chacha Muhammad Bin Muslim Bin Shihab ne kaha ke mujhko Urwah Bin Zubair ne khabar di aur unhon ne Marwan Bin Hakam aur Miswar Bin Makhramah (Radi Allahu Anhuma) se suna ‘ dono raviyon ne Rasul Allah Sallallahu Alaihi Wasallam se umra-e-Hudaibiya ke bare mein bayan kiya to Urwah ne mujhe is mein jo kuch khabar di thi ‘ is mein ye bhi tha ke jab Nabi Kareem Sallallahu Alaihi Wasallam aur (Quraish ka numayinda) Suhail Bin Amr Hudaibiya mein ek muqarrara muddat tak ke liye sulh ki dastaweiz likh rahe thay aur is mein Suhail ne ye shart bhi rakhi thi ke hamara agar koi aadmi Aap ke yahan panah le khwah wo Aap ke deen par hi kyun na ho jaye to Aap ko ise hamare hawale karna hi hoga taake hum is ke sath jo chahein karein. Suhail is shart par arr gaya aur kehne laga ke Nabi Kareem Sallallahu Alaihi Wasallam is shart ko qabool kar lein aur musalman is shart par kisi tarah raazi na thay. Majbooran unhon ne is par guftagu ki (kaha ye kiyunkar ho sakta hai ke musalman ko kafir ke supard kar dein) Suhail ne kaha ke ye nahi ho sakta to sulh bhi nahi ho sakta. Nabi Kareem Sallallahu Alaihi Wasallam ne ye shart bhi tasleem kar li aur Abu Jandal Bin Suhail Radi Allahu Anhu ko in ke walid Suhail Bin Amr ke supard kar diya (jo isi waqt Makka se farar ho kar beri ko ghaseette hue musalmanon ke pas pahunche thay) (shart ke mutabiq muddat-e-sulh mein Makka se farar ho kar) jo bhi aata Nabi Kareem Sallallahu Alaihi Wasallam ise wapas kar deyte ‘ khwah wo musalman hi kyun na hota. Is muddat mein baaz momin aurten bhi hijrat kar ke Makka se ayin. Umm-e-Kulsum Bint-e-Uqba Ibn Abi Muit bhi in mein se hain jo is muddat mein Nabi Kareem Sallallahu Alaihi Wasallam ke pas ayi thin ‘ wo is waqt naujawan thin ‘ in ke ghar wale Nabi Kareem Sallallahu Alaihi Wasallam ki khidmat mein hazir hue aur Aap se mutaliba kiya ke unhein wapas kar dein. Is par Allah Ta'ala ne momin aurton ke bare mein wo ayat nazil ki jo shart ke munasib thi
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