Aur Rabi Bin Khashaim aur Imam Hasan Basri ne kaha ke yun to dono yaani (pehli martaba paida karna phir dobara zinda kar dena) us ke liye bilkul asan hai (lekin ek ko yaani paidayish ke baad dobara zinda karne ko zyada asan zahir ke aitibar se kaha) (mushaddad aur mukhaffaf) dono tarah parhna jayiz hai aur Surah Qaaf mein jo lafz "afayaiina" aaya hai, is ke maane hain ke kya humein pehli baar paida karne ne aajiz kar diya tha. Jab us Allah ne tum ko paida kar diya tha aur tumhare madde ko paida kiya aur isi surat mein (Allah Ta'ala ke irshad mein) "lughoob" ke maane thakan ke hain aur Surah Nuh mein jo farmaya "atwaran" is ke maane ye hain ke mukhtalif suraton mein tumhein paida kiya. Kabhi nutfa aise khoon ki phatki phir gosht phir haddi poast. Arab log bola karte hain "ada tawrahu" yaani falan apne martabe se badh gaya. Yahan "atwaran" ke maane rutbe ke hain
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Hum se Muhammad Bin Kaseer ne bayan kiya, kaha hum ko Sufyan Thauri ne khabar di, unhein Jami Bin Shaddad ne, unhein Safwan Bin Muhriz ne aur un se Imran Bin Husain (Radi Allahu Anhuma) ne bayan kiya ke Bani Tamim ke kuch log Nabi Kareem (Sallallahu Alaihi Wasallam) ki khidmat mein aaye to Aap ne un se farmaya ke Ae Bani Tamim ke logo! Tumhein bisharat ho. Wo kehne lage ke bisharat jab Aap ne hum ko di hai to ab humein kuch mal bhi dijiye. Is par Aap (Sallallahu Alaihi Wasallam) ke chehra-e-mubarak ka rang badal gaya, phir Aap ki khidmat mein Yemen ke log aaye to Aap (Sallallahu Alaihi Wasallam) ne un se bhi farmaya ke Ae Yemen walo! Banu Tamim ke logon ne to khushkhabri ko qabool nahi kiya, ab tum ise qabool kar lo. Unhon ne arz kiya ke hum ne qabool kiya. Phir Aap makhluq aur Arsh-e-Ilahi ki ibtida ke bare mein guftagu farmane lage. Itne mein ek (namaloom) shakhs aaya aur kaha ke Imran! Tumhari ontni bhag gayi. (Imran Radi Allahu Anhuma kehte hain) kash, mein Aap ki majlis se na uthta to behtar hota
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