Aur Nabi Kareem (Sallallahu Alaihi Wasallam) ne farmaya "Aadmi ki wasiyat likhi hui honi chahiye." Aur Allah Ta'ala ne (Surat-ul-Baqarah) mein farmaya «Kutiba Alaikum Iza Hazara Ahadakumul Mautu In Taraka Khairan Al-Wasiyyatu Lil-Walidaini Wal-Aqrabina Bil-Ma'rufi Haqqan Alal Muttaqina * Famman Baddalahu Ba'da Ma Samiahu Fa'innama Ismuhu Alallazina Yubaddilunahu Innallaha Samiun Alimun * Famman Khafa Mim Musin Janafan Au Isman Fa'aslaha Bainahum Fala Isma Alaihi Innallaha Ghafurun Rahimun‏.» "Tum par farz kiya gaya hai ke jab tum mein se kisi ko maut aati maloom ho aur kuch maal bhi chor raha ho to wo walidain aur azeezon ke haq mein dastoor ke muwafiq wasiyat kar jaye. Ye lazim hai parhezgaron par. Phir jo koi ise us ke sunne ke baad badal dale so us ka gunah usi par hoga jo ise badle ga ' beshak Allah bara sunne wala bara janne wala hai. Albatta jis kisi ko wasiyat karne wale se mutaliq kisi ki tarafdari ya haq talfi ka ilm ho jaye phir wo mosi-lah aur warison mein (wasiyat mein kuch kami kar ke) mail kara de to us par koi gunah nahi. Beshak Allah Ta'ala bara bakhshish karne wala nihayat raham karne wala hai." (Ayat mein) «Janafan» ke maani ek taraf jhuk jaane ke hain «Mutajanif» ke maani jhukne wale ke hain
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Hum se Abdullah Bin Yusuf ne bayan kiya ' kaha hum ko Imam Malik ne khabar di Nafi se ' wo Abdullah Bin Umar (Radi Allahu Anhuma) se ke Rasul Allah (Sallallahu Alaihi Wasallam) ne farmaya "Kisi musalman ke liye jin ke paas wasiyat ke qabil koi bhi maal ho durust nahi ke do raat bhi wasiyat ko likh kar apne paas mehfooz rakkhe baghair guzare." Imam Malik ke sath is riwayat ki mutabiat Muhammad Bin Muslim ne Amr Bin Dinar se ki hai ' unhon ne Ibn Umar (Radi Allahu Anhuma) se aur unhon ne Nabi Kareem (Sallallahu Alaihi Wasallam) se riwayat ki hai
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