Aur Nabi Karim salla Allahu alaihi wasallam ne farmaya , mewa is waqt tak na baicho jab tak is ki pukhtagi na maloom ho jaye . Aur pukhtagi maloom ho jaane ke baad kisi ko baichne se Aap salla Allahu alaihi wasallam ne mana nahi farmaya . Aur yun nahi farmaya ke zakat wajib ho gayi ho to na baiche aur wajib na hui ho to baiche .

Hum se Hajjaj bin Minhal ne byaan kiya ‘ kaha ke hum se Shubah ne byaan kiya ‘ kaha ke mujhe Abdullah bin Dinar ne khabar di ‘ kaha ke maine Ibn Umar razi Allahu anhuma se suna ‘ unhon ne kaha ke Nabi Karim salla Allahu alaihi wasallam ne khajoor ko (darakht par) is waqt tak baichne se mana farmaya hai jab tak is ki pukhtagi zahir na ho . Aur Ibn Umar razi Allahu anhuma se jab poochte ke is ki pukhtagi kya hai , woh kehte ke jab yeh maloom ho jaye ke ab yeh phal aafat se bach rahe ga .

Hum se Abdullah bin Yusuf ne byaan kiya ‘ unhon ne kaha ke mujh se Layth ne byaan kiya ‘ unhon ne kaha ke mujh se Khalid bin Yazid ne byaan kiya ‘ un se Ata bin Abi Rabah ne byaan kiya aur un se Jabir bin Abdullah razi Allahu anhuma ne ke Rasool Allah salla Allahu alaihi wasallam ne phal ko is waqt tak baichne se mana farmaya jab tak in ki pukhtagi khul na jaye .

Hum se Qutaibah ne Imam Malik se byaan kiya ‘ un se Humaid ne aur un se Anas bin Malik razi Allahu anhu ne ke Rasool Allah salla Allahu alaihi wasallam ne jab tak phal par surkhi na aa jaye ‘ unhein baichne se mana farmaya hai . Unhon ne byaan kiya ke muraad yeh hai ke jab tak woh pak kar surkh na ho jayein .