Ye jung Muharib qabile se hui thi jo Khasafa ki aulad thay aur ye Khasafa Banu Salaba ki aulad mein se tha. Jo Ghatafan qabila ki ek shakh hai. Nabi Kareem Sallallahu Alaihi Wasallam ne is ghazwa mein maqam-e-Nakhl par parao kiya tha. Ye ghazwa Khaibar ke baad waqe hua kyunke Abu Musa Ash'ari Radi Allahu Anhu Ghazwa Khaibar ke baad Habsh se Madina aaye thay (aur Ghazwa Zat-ur-Riqa mein in ki shirkat riwayaton se sabit hai)
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Aur Abdullah Bin Raja ne kaha ‘ unhein Imran Qattan ne khabar di ‘ unhein Yahya Bin Kaseer ne ‘ unhein Abu Salama ne aur unhein Jabir Bin Abdullah (Radi Allahu Anhuma) ne ke Nabi Kareem Sallallahu Alaihi Wasallam ne apne ashab ke sath namaz-e-khauf saatvein ghazwa mein parhi thi. Yani Ghazwa Zat-ur-Riqa mein. Abdullah Bin Abbas (Radi Allahu Anhuma) ne kaha ke Nabi Kareem Sallallahu Alaihi Wasallam ne namaz-e-khauf Zu Qarad mein parhi thi
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Aur Bakr Bin Sawada ne bayan kiya ‘ in se Ziyad Bin Nafi ne bayan kiya ‘ in se Abu Musa ne aur in se Jabir Radi Allahu Anhu ne bayan kiya ke Nabi Kareem Sallallahu Alaihi Wasallam ne Ghazwa Muharib aur Bani Salaba mein apne sathiyon ko namaz-e-khauf parhayi thi
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Aur Ibn Ishaq ne bayan kiya ‘ unhon ne Wahb Bin Kaisan se suna ‘ unhon ne Jabir Radi Allahu Anhu se suna ke Nabi Kareem Sallallahu Alaihi Wasallam Ghazwa Zat-ur-Riqa ke liye maqam-e-Nakhl se ravana hue thay. Wahan Aap ka qabila-e-Ghatafan ki ek jamaat se samna hua lekin koi jung nahi hui aur kyunke musalmanon par kuffar ke (achanak hamle ka) khatra tha. Is liye Nabi Kareem Sallallahu Alaihi Wasallam ne do rakat namaz-e-khauf parhayi. Aur Yazid ne Salama Bin Al-Akwa Radi Allahu Anhu ke waste se bayan kiya ke mein Nabi Kareem Sallallahu Alaihi Wasallam ke sath Ghazwa Zu Qarad mein shareek tha
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Hum se Muhammad Bin Alaa ne bayan kiya ‘ kaha hum se Abu Umama ne bayan kiya ‘ in se Buraid Bin Abdullah Bin Abi Burda ne ‘ in se Abu Burda ne aur in se Abu Musa Ash'ari Radi Allahu Anhu ne bayan kiya ke hum Nabi Kareem Sallallahu Alaihi Wasallam ke sath ek ghazwa ke liye nikle. Hum che saathi thay aur hum sab ke liye sirf ek oont tha ‘ jis par bari bari hum sawar hote thay. (Paidal taweel aur pur mushaqqat safar ki wajah se) hamare paon phat gaye aur mere bhi paon phat gaye thay. Nakhun bhi jhar gaye thay. Chunancha hum qadmon par kapre ki patti baandh baandh kar chal rahe thay. Isi liye is ka naam Ghazwa Zat-ur-Riqa para ‘ kyunke hum ne qadmon ko pattiyon se baandh rakha tha. Abu Musa Ash'ari Radi Allahu Anhu ne ye hadees to bayan kar di ‘ lekin phir un ko is ka izhaar accha nahi maloom hua. Farmane lage ke mujhe ye hadees bayan na karni chahiye thi. Un ko apna naik amal zahir karna bura maloom hua
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Hum se Qutaiba Bin Saeed ne bayan kiya ‘ kaha hum se Imam Malik ne ‘ in se Yazid Bin Ruman ne ‘ in se Salih Bin Khawwat ne ‘ ek aise sahabi se bayan kiya jo Nabi Kareem Sallallahu Alaihi Wasallam ke sath Ghazwa Zat-ur-Riqa mein shareek thay ke Nabi Kareem Sallallahu Alaihi Wasallam ne namaz-e-khauf parhi thi. Is ki surat ye hui thi ke pehle ek jamaat ne Aap ki iqtida mein namaz parhi. Is waqt dusri jamaat (musalmanon ki) dushman ke muqable par khari thi. Nabi Kareem Sallallahu Alaihi Wasallam ne is jamaat ko jo Aap ke peeche saff mein khari thi ‘ ek rakat namaz-e-khauf parhayi aur is ke baad Aap kharay rahe. Is jamaat ne is arsa mein apni namaz poori kar li aur wapas aa kar dushman ke muqable mein khari ho gayi. Is ke baad dusri jamaat aayi to Aap Sallallahu Alaihi Wasallam ne unhein namaz ki dusri rakat parhayi jo baqi reh gayi thi aur (ruku-o-sajda ke baad) Aap qaada mein baithe rahe. Phir in logon ne jab apni namaz (jo baqi reh gayi thi) poori kar li to Aap ne in ke sath salam phera
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Aur Muaz ne bayan kiya ‘ in se Hisham ne bayan kiya ‘ in se Abu Zubair ne aur in se Jabir Radi Allahu Anhu ne bayan kiya ke hum Nabi Kareem Sallallahu Alaihi Wasallam ke sath maqam-e-Nakhl mein thay. Phir unhon ne namaz-e-khauf ka zikr kiya. Imam Malik ne bayan kiya ke namaz-e-khauf ke silsile mein jitni riwayaat mein ne suni hain ye riwayat in sab mein zyada behtar hai. Muaz Bin Hisham ke sath is hadees ko Laith Bin Saad ne bhi Hisham Bin Saad Madni se ‘ unhon ne Zaid Bin Aslam se riwayat kiya aur in se Qasim Bin Muhammad ne bayan kiya ke Nabi Kareem Sallallahu Alaihi Wasallam ne Ghazwa Banu Anmar mein (namaz-e-khauf) parhi thi
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Hum se Musaddad ne bayan kiya ‘ kaha hum se Yahya Bin Saeed Qattan ne bayan kiya ‘ in se Yahya Bin Saeed Ansari ne ‘ in se Qasim Bin Muhammad ne ‘ in se Salih Bin Khawwat ne ‘ in se Sahl Bin Abi Hathmah ne bayan kiya ke (namaz-e-khauf mein) imam qibla roo ho kar khara hoga aur musalmanon ki ek jamaat is ke sath namaz mein shareek hogi. Is dauran mein musalmanon ki dusri jamaat dushman ke muqabla par khari hogi. Unhi ki taraf munh kiye hue. Imam apne sath wali jamaat ko pehle ek rakat namaz parhaye ga (ek rakat parhne ke baad phir) ye jamaat khari ho jaye gi aur khud (imam ke baghair) isi jagah ek ruku aur do sajde kar ke dushman ke muqabla par ja kar khari ho jaye gi. Jahan dusri jamaat pehle se maujood thi. Is ke baad imam dusri jamaat ko ek rakat namaz parhaye ga. Is tarah imam ki do rakatein poori ho jayein gi aur ye dusri jamaat ek ruku aur do sajde khud kare gi
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Hum se Musaddad Bin Musarhad ne bayan kiya ‘ kaha hum se Yahya Bin Saeed Qattan ne ‘ in se Shuba ne ‘ in se Abdur Rahman Bin Qasim ne ‘ in se in ke walid Qasim Bin Muhammad ne ‘ in se Salih Bin Khawwat ne aur in se Sahl Bin Abi Hathmah Radi Allahu Anhu ne ‘ unhon ne Nabi Kareem Sallallahu Alaihi Wasallam se riwayat ki hai
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Mujh se Muhammad Bin Ubaidullah ne bayan kiya ‘ kaha ke mujh se Ibn Hazim ne bayan kiya ‘ in se Yahya ne ‘ unhon ne Qasim se suna ‘ unhein Salih Bin Khawwat ne khabar di ‘ unhon ne Sahl Bin Abi Hathmah Radi Allahu Anhu se in ka qaul bayan kiya
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