Aur Abdullah Bin Umar (Radi Allahu Anhuma) ne kaha ke Muhammad (Sallallahu Alaihi Wasallam) ki yahi sunnat hai, Ibn Abbas (Radi Allahu Anhuma) ne kaha ke (Surah al-Hajj mein) jo aaya hai «Fazkurusm Allahi Alaiha Sawaffa» ke mani yahi hain ke wo kharay hon safein bandh kar
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Hum se Sahl Bin Bakkar ne bayan kiya, kaha ke hum se Wuhaib ne bayan kiya, un se Ayub ne, un se Abu Qulaba ne aur un se Anas (Radi Allahu Anhu) ne ke Nabi Kareem (Sallallahu Alaihi Wasallam) ne Zohar ki namaz Madinah mein chaar rakat parhi aur Asr ki Zu Al-Hulaifah mein do rakaat. Raat Aap (Sallallahu Alaihi Wasallam) ne wahin guzari, phir jab subah hui to Aap (Sallallahu Alaihi Wasallam) apni ontni par sawar ho kar tahleel-o-tasbeeh karne lage. Jab Baida pohanche to Aap (Sallallahu Alaihi Wasallam) ne dono (Haj-o-Umrah) ke liye ek sath talbiyah kaha, jab Makkah pohanche (aur Umrah ada kar liya) to Sahaba (Radi Allahu Anhum) ko hukum diya ke halal ho jayein. Nabi Kareem (Sallallahu Alaihi Wasallam) ne khud apne hath se saat ont kharay kar ke nahr kiye aur Madinah mein do chitkabray seengon wale meindhay zabah kiye
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Hum se Musaddad ne bayan kiya, unhon ne kaha hum se Ismail Bin Aliyyah ne bayan kiya, un se Ayub ne, un se Abu Qulaba ne aur un se Anas Bin Malik (Radi Allahu Anhu) ne ke Nabi Kareem (Sallallahu Alaihi Wasallam) ne Zohar ki namaz Madinah mein chaar rakat aur Asr ki Zu Al-Hulaifah mein do rakaat parhi theen. Ayub ne ek shakhs ke waste se briwayat-e-Anas (Radi Allahu Anhu) kaha phir Aap (Sallallahu Alaihi Wasallam) ne wahin raat guzari. Subah hui to Fajr ki namaz parhi aur apni ontni par sawar ho gaye, phir jab maqam-e-Baida pohanche to Umrah aur Haj dono ka naam le kar labbaik pukara
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