`Hum se Ali bin Abdullah ne bayan kiya, kaha hum se Sufyan bin Uyaina ne bayan kiya, kaha ke mein ne A'mash se poocha to unhon ne Zaid bin Wahb se bayan kiya ke mein ne Huzaifa bin Yaman Radi Allahu Anhu se suna, unhon ne bayan kiya ke Nabi Kareem صلی اللہ علیہ وسلم ne farmaya ke amanat-dari aasman se baaz logon ke dilon ki jadon mein utri, (yaani un ki fitrat mein dakhil hai) aur Quran Majeed nazil hua to unhon ne Quran Majeed ka matlab samjha aur sunnat ka ilm hasil kiya to Quran o hadees donon se is imandari ko jo fitrati thi poori quwwat mil gayi.

Hum se Muhammad bin Kaseer ne bayan kiya , kaha hum ko Sufyan Sawri ne khabar di , kaha hum se Aamash ne bayan kiya , kaha in se Zayd bin Wahb ne , kaha hamase Huzayfah razi Allahu anhu ne bayan kiya ke hamase Rasool Allah salla Allahu alaihi wasallam ne do hadeesein irshad farmayiein . Ek ka zhuhoor to main dekh chuka hoon aur doosri ka muntazhir hoon . Nabi Karim salla Allahu alaihi wasallam ne hamase farmaya ke amanat logon ke dilon ki gehraiyon mein utarti hai . Phir Quran Shareef se , phir hadees shareef se is ki mazbooti hoti jaati hai aur Nabi Karim salla Allahu alaihi wasallam ne hamase is ke uth jaane ke mutalliq irshad farmaya ke aadmi ek neend soye ga aur (isi mein) amanat is ke dil se khatm ho gi aur is be-imani ka halka nishan par jaye ga . Phir ek aur neend le ga ab is ka nishan chhaalay ki tarah ho jaye ga jaise tu paon par ek chingari lurh-kaye to zhahir mein ek chhaala phool aata hai is ko phoola dekhta hai , par andar kuch nahi hota . Phir haal yeh ho jaye ga ke subah uth kar log khareed o farokht karein ge aur koi shakhs amanat-daar nahi ho ga , kaha jaye ga ke Bani falan mein ek amanat-daar shakhs hai . Kisi shakhs ke mutalliq kaha jaye ga ke kitna aql-mand hai , kitna buland-hausla hai aur kitna bahadur hai . Haalan-ke is ke dil mein raayi barabar bhi iman (amanat) nahi ho ga .“ (Huzayfah razi Allahu anhu kehte hain) main ne ek aisa waqt bhi guzara hai ke main is ki parwa nahi karta tha ke kis se khareed o farokht karta hoon . Agar woh Musalman hota to is ko Islam (be-imani se) rokta tha . Agar woh Nasrani hota to is ka madadgar usay rokta tha lekin ab main falan aur falan ke siwa kisi se khareed o farokht hi nahi karta .

`Hum se Muhammad bin Kaseer ne bayan kiya, kaha hum ko Sufyan ne khabar di, kaha hum se A'mash ne bayan kiya, un se Zaid bin Wa'hb ne bayan kiya, un se Huzaifa ne bayan kiya kaha hum se Rasul Allah صلی اللہ علیہ وسلم ne do ahadees farmayi theen jin mein se ek to mein ne dekh li doosri ka intezar hai. Hum se Aap صلی اللہ علیہ وسلم ne farmaya tha ke amanat logon ke dilon ki jadon mein nazil hui thi phir logon ne ise Quran se seekha, phir sunnat se seekha aur Nabi Kareem صلی اللہ علیہ وسلم ne hum se amanat ke uth jaane ke mutalliq farmaya tha ke ek shakhs ek neend soye ga aur amanat is ke dil se nikal di jaye gi aur is ka nishan ek dhabbe jitna baqi reh jaye ga, phir wo ek neend soye ga aur phir amanat nikali jaye gi to is ke dil mein aable ki tarah is ka nishan baqi reh jaye ga, jaise tum ne koi chingari apne paon par gira li ho aur is ki wajah se aabla pad jaye, tum is mein sujan dekho ge lekin andar kuch nahi ho ga aur log khareed o farokht karein ge lekin koi amanat ada karne wala nahi ho ga. Phir kaha jaye ga ke falan qabile mein ek amanat-dar aadmi hai aur kisi ke mutalliq kaha jaye ga ke wo kis qadar aqlmand, kitna khush-taba', kitna dilawar aadmi hai halanke is ke dil mein rai ke daane ke barabar bhi iman na ho ga aur mujh par ek zamana guzar gaya aur mein is ki parwa nahi karta tha ke tum mein se kis ke saath mein lein dein karta hoon agar wo musalman hota to is ka Islam ise mere haqq ke ada karne par majboor karta aur agar wo Nasrani hota to is ke hakim log is ko dabate imandari par majboor karte. Lekin aaj kal to mein sirf falan falan logon se hi lein dein karta hoon.