`Hum se Umar bin Hafs bin Ghiyas ne bayan kiya, unhon ne kaha hum se A'mash ne bayan kiya, un se Saad bin Ubaida ne bayan kiya, un se Abu Abdur Rahman ne bayan kiya aur un se Ali Radi Allahu Anhu ne bayan kiya ke Nabi Kareem صلی اللہ علیہ وسلم ne ek dasta bheja aur is par Ansar ke ek shakhs ko ameer banaya aur logon ko hukm diya ke in ki ita'at karein. Phir ameer-e-fauj ke logon par gussa hue aur kaha ke kya Nabi Kareem صلی اللہ علیہ وسلم ne tumhein meri ita'at ka hukm nahi diya hai? Logon ne kaha ke zaroor diya hai. Is par unhon ne kaha ke mein tumhein hukm deta hoon ke lakri jama karo aur is se aag jalao aur is mein kood pado. Logon ne lakri jama ki aur aag jalayi, jab koodna chaha to ek doosre ko log dekhne lage aur in mein se baaz ne kaha ke hum ne Nabi Kareem صلی اللہ علیہ وسلم ki farman-bardari aag se bachne ke liye ki thi, kya phir hum is mein khud hi dakhil ho jayein. Isi dauran mein aag thandi ho gayi aur ameer ka gussa bhi jata raha. Phir Nabi Kareem صلی اللہ علیہ وسلم se is ka zikr kiya gaya to Aap صلی اللہ علیہ وسلم ne farmaya ke agar yeh log is mein kood padte to phir is mein se na nikal sakte. Ita'at sirf acchi baaton mein hai.

Mujh se Ishaq Bin Nasr ne bayan kiya, hum se Muhammad Bin Ubaid ne bayan kiya, hum se Abu Hayyan Yahya Bin Said ne bayan kiya, un se Abu Zur'a ne aur un se Abu Hurairah (Radi Allahu Anhu) ne bayan kiya ke hum Nabi Kareem (Sallallahu Alaihi Wasallam) ke sath ek dawat mein shareek thay. Aap (Sallallahu Alaihi Wasallam) ki khidmat mein dasti ka gosht pesh kiya gaya jo Aap (Sallallahu Alaihi Wasallam) ko bahut marghoob tha. Aap (Sallallahu Alaihi Wasallam) ne is dasti ki haddi ka gosht danto se nikal kar khaya. Phir farmaya ke mein qiyamat ke din logon ka sardar hoon ga. Tumhein maloom hai ke kis tarah Allah Ta'ala (qiyamat ke din) tamam makhluq ko ek chateel maidan mein jama karega? Is tarah ke dekhne wala sab ko ek sath dekh sakega. Awaz dene wale ki awaz har jagah suni ja sakegi aur sooraj bilkul qareeb ho jaye ga. Ek shakhs apne qareeb ke doosre shakhs se kahega, dekhte nahi ke sab log kaisi pareshani mein mubtala hain? Aur musibat kis hadd tak pahunch chuki hai? Kyun na kisi aise shakhs ki talash ki jaye jo Allah Paak ki bargah mein hum sab ki shafa'at ke liye jaye. Kuch logon ka mashwara ho ga ke dada Aadam Alaihis Salam is ke liye munasib hain. Chunanche log un ki khidmat mein hazir honge aur arz kareinge, Ae bawa Aadam! Aap insano ke dada hain. Allah Paak ne aap ko apne hath se paida kiya tha, apni rooh aap ke andar phoonki thi, malaika ko hukm diya era tha aur unhon ne aap ko sajda kiya tha aur jannat mein aap ko (paida karne ke baad) thehraya tha. Aap apne Rabb ke huzoor mein hamari shafa'at kar dein. Aap khud mulahiza farma sakte hain ke hum kis darja uljhan aur pareshani mein mubtala hain. Wo farmayeinge ke (gunah-garon par) Allah Ta'ala aaj is darja ghazabnak hai ke kabhi itna ghazabnak nahi hua tha aur na aainda kabhi ho ga aur mujhe pehle hi darakht (jannat) ke khane se mana kar chuka tha lekin mein is farman ko baja lane mein kotahi kar gaya. Aaj to mujhe apni hi padi hai (nafsi nafsi) tum log kisi aur ke paas jao. Haan, Nooh Alaihis Salam ke paas jao. Chunanche sab log Nooh Alaihis Salam ki khidmat mein hazir honge aur arz kareinge, Ae Nooh Alaihis Salam! Aap (Aadam Alaihis Salam ke baad) roye zameen par sab se pehle nabi hain aur Allah Ta'ala ne aap ko 'abdan shakooran' keh kar pukara hai. Aap mulahiza farma sakte hain ke aaj hum kaisi musibat-o-pareshani mein mubtala hain? Aap apne Rabb ke huzoor mein hamari shafa'at kar dijiye. Wo bhi yahi jawab dein ge ke mera Rabb aaj is darja ghazabnak hai ke is se pehle kabhi aisa ghazabnak nahi hua tha aur na kabhi is ke baad itna ghazabnak ho ga. Aaj to mujhe khud apni hi fikr hai. (nafsi nafsi) tum Nabi Kareem (Sallallahu Alaihi Wasallam) ki khidmat mein jao chunanche wo log mere paas aayeinge. Mein (un ki shafa'at ke liye) arsh ke neeche sajde mein gir padoon ga. Phir awaz aaye gi, Ae Muhammad! Sarr uthao aur shafa'at karo, tumhari shafa'at qabool ki jaye gi. Maango tumhein diya jaye ga. Muhammad Bin Ubaidullah ne bayan kiya ke saari hadees mein yaad na rakh saka
.

Hum se Musaddad bin Musarhad ne byaan kiya , kaha hum se Abdul Wahid bin Ziyad ne byaan kiya , kaha hum se Aamash ne byaan kiya , kaha mujh se Saad bin Ubaydah ne byaan kiya , un se Abu Abdur Rahman Aslami ne aur un se Ali razi Allahu anhu ne byaan kiya ke Nabi Karim salla Allahu alaihi wasallam ne ek mukhtasar lashkar rawana kiya aur is ka ameer ek Ansari sahabi (Abdullah bin Huzafah Sahmi razi Allahu anhu) ko banaya aur lashkariyon ko hukm diya ke sab apne ameer ki itaat karein phir ameer kisi wajah se ghussa ho gaye aur apne faujiyon se poocha ke kya tumhein Rasool Allah salla Allahu alaihi wasallam ne meri itaat karne ka hukm nahi farmaya hai ? Sab ne kaha ke haan farmaya hai . Unhon ne kaha phir tum sab lakriyan jama karo . Unhon ne lakriyan jama kien to ameer ne hukm diya ke is mein aag lagao aur unhon ne aag laga di . Ab unhon ne hukm diya ke sab is mein kood jao . Fauji kood jana hi chahte thay ke unhein mein se baaz ne baaz ko roka aur kaha ke hum to is aag hi ke khauf se Rasool Allah salla Allahu alaihi wasallam ki taraf aaye hain! In baaton mein waqt guzar gaya aur aag bhi bujh gayi . Is ke baad ameer ka ghussa thanda ho gaya . Jab is ki khabar Rasool Allah salla Allahu alaihi wasallam ko pahunchi to Aap salla Allahu alaihi wasallam ne farmaya ke agar yeh log is mein kood jate to phir qayamat tak is mein se na nikalte . Itaat ka hukm sirf naik kaamon ke liye hai .

`Hum se Muhammad bin Bashar ne bayan kiya, kaha hum se Ghandar ne bayan kiya, kaha hum se Shu'ba ne bayan kiya, un se Zubaid ne, un se Saad bin Ubaida ne, un se Abu Abdur Rahman ne aur un se Ali Radi Allahu Anhu ne ke Nabi Kareem صلی اللہ علیہ وسلم ne ek lashkar bheja aur is ka ameer ek sahab Abdullah bin Huzafa Sahmi ko banaya, phir (us ne kya kiya ke) aag jalwayi aur (lashkariyon se) kaha ke is mein dakhil ho jao. Jis par baaz logon ne dakhil hona chaha lekin kuch logon ne kaha ke hum aag hi se bhag kar aaye hain. Phir is ka zikr Nabi Kareem صلی اللہ علیہ وسلم se kiya to Aap صلی اللہ علیہ وسلم ne un se farmaya ke jinhon ne aag mein dakhil hone ka irada kiya tha ke agar tum is mein dakhil ho jate to is mein qayamat tak rehte. Aur doosre logon se kaha ke Allah Ta'ala ki nafarmani mein kisi ki ata'at halal nahi hai ata'at sirf naik kaamon mein hai.