Mujh se Muhammad bin Bashar ne byaan kiya , kaha hum se Ghundar ne byaan kiya , kaha hum se Shubah ne , un se Mugheerah bin Numan ne , un se Saeed bin Jubayr ne byaan kiya ke Ahl e Kufa ka momin ke qatl ke masle mein ikhtilaf hua (ke is ke qatil ki tauba qabool ho sakti hai ya nahi) to main safar kar ke Ibn Abbas razi Allahu anhuma ki khidmat mein pahuncha to unhon ne kaha ke (Surah Nisa ki aayat jis mein yeh zikr hai ke jis ne kisi Musalman ko jaan boojh kar qatl kiya is ki jahannum hai .) Is silsile mein sab se aakhir mein nazil hui hai aur kisi doosri se mansookh nahi hui .

Hum se Usman Bin Abi Shaibah ne bayan kiya, kaha hum se Jarir ne bayan kiya, un se Mansoor ne, kaha mujh se Saeed Bin Jubair ne bayan kiya ya (Mansoor ne) is tarah bayan kiya ke mujh se Hakam ne bayan kiya, un se Saeed Bin Jubair ne bayan kiya ke mujh se Abdur Rahman Bin Abza Radi Allahu Anhu ne kaha ke Ibn Abbas Radi Allahu Anhuma se in dono aayaton ke mutaliq poocho ke in mein mutabiqat kis tarah paida ki jaye (ek ayat «Wa la taqtulu-nnafsallati harramallahu» aur doosri ayat «Wa may yaqtul mu'minam muta'ammidan» hai. Ibn Abbas Radi Allahu Anhuma se mein ne poocha to unhon ne batlaya ke jab Surah-ul-Furqan ki ayat nazil hui to mushrikeen-e-Makkah ne kaha hum ne to in jaanon ka bhi khoon kiya hai jin ke qatl ko Allah Ta'ala ne haram qarar diya tha hum Allah ke siwa doosre maboodon ki ibadat bhi karte rahe hain aur badkariyon ka bhi hum ne irtikab kiya hai. Is par Allah Ta'ala ne ayat nazil farmai «Illa man taba wa aamana» ”wo log is hukm se alag hain jo tauba kar lein aur iman le aayein“ to ye ayat un ke haqq mein nahi hai lekin Surah-an-Nisa ki ayat is shakhs ke bare mein hai jo Islam aur sharaye-e-Islam ke ahkam jaan kar bhi kisi ko qatl kare to is ki saza jahannum hai. Mein ne Abdullah Bin Abbas Radi Allahu Anhuma ke is irshad ka zikr Mujahid se kiya to unhon ne kaha ke wo log is hukm se alag hain jo tauba kar lein
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