Hum se Abu-ul-Walid ne bayan kiya, kaha hum se Ibn Uyainah ne bayan kiya, un se Amr Bin Dinar ne, un se Ibn Abi Mulaikah ne aur un se Miswar Bin Makhramah Radi Allahu Anhu ne ke Rasul Allah Sallallahu Alaihi Wasallam ne farmaya ke Fatimah mere jism ka ek tukra hai jis ne ise naraz kiya us ne mujhe naraz kiya
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Hum se Said Bin Muhammad Jarmi ne bayan kiya, kaha hum se Yaqub Bin Ibrahim ne bayan kiya, kaha hum se mere walid ne bayan kiya, un se Waleed Bin Kaseer ne, un se Muhammad Bin Amr Bin Halhala Douli ne, un se Ibn Shihab ne, un se Ali Bin Husain (Zain-ul-Abidin Rahimahullah) ne bayan kiya ke jab hum sab hazrat Husain Bin Ali (Radi Allahu Anhuma) ki shahadat ke baad Yazid Bin Muawiyah ke yahan se Madinah Munawwarah tashreef laye to Miswar Bin Makhrama (Radi Allahu Anhu) ne Aap se mulaqat ki, aur kaha agar Aap ko koi zaroorat ho to mujhe hukm farma dijiye. (Zain-ul-Abidin ne bayan kiya ke) mein ne kaha, mujhe koi zaroorat nahi hai. Phir Miswar (Radi Allahu Anhu) ne kaha to kya Aap mujhe Rasul Allah (Sallallahu Alaihi Wasallam) ki talwar inayat farmayenge? Kyunke mujhe khauf hai ke kuch log (Banu Umayya) ise Aap se na chheen lein aur Allah ki qasam! Agar wo talwar Aap mujhe inayat farma dein to koi shakhs bhi jab tak meri jaan baqi hai ise chheen nahi sakega. Phir Miswar (Radi Allahu Anhu) ne ek qissa bayan kiya ke Ali Bin Abi Talib (Radi Allahu Anhu) ne Fatima (Radi Allahu Anha) ki maujoodgi mein Abu Jahl ki ek beti (Jameela nami Radi Allahu Anha) ko paigham-e-nikah de diya tha. Mein ne khud suna ke isi masle par Rasul Allah (Sallallahu Alaihi Wasallam) ne apne isi mimbar par khade ho kar Sahaba ko khitab farmaya. Mein is waqt baligh tha. Aap (Sallallahu Alaihi Wasallam) ne khutba mein farmaya ke Fatima mujh se hai. Aur mujhe darr hai ke kahin wo (is rishte ki wajah se) kisi gunah mein na par jaye ke apne deen mein wo kisi fitne mein mubtala ho. Is ke baad Aap (Sallallahu Alaihi Wasallam) ne khandan-e-Bani Abd-e-Shams ke ek apne damad (Aas Bin Rabia) ka zikr kiya aur damadi se mutaliq Aap ne un ki tareef ki, Aap ne farmaya ke unhon ne mujh se jo baat kahi sach kahi, jo waada kiya, ise poora kiya. Mein kisi halal (yaani nikah-e-sani) ko haram nahi kar sakta aur na kisi haram ko halal banata hoon. Lekin Allah ki qasam! Rasul Allah ki beti aur Allah ke dushman ki beti ek sath jama nahi hongi
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Hum se Abu al-Waleed ne bayan kiya, kaha hum se Ibn Uyainah ne bayan kiya, in se Amr bin Dinar ne in se Ibn Abi Mulaikah ne in se Miswar bin Makhramah Radi Allahu Anhu ne ke Rasoolullah Sallallahu Alaihi Wa Sallam ne farmaya ke Fatimah mere jism ka tukra hai, is liye jis ne ise nahaq naraz kiya, us ne mujhe naraz kiya.

Hum se Abu al-Yaman ne bayan kiya, kaha hum ko Shuaib ne khabar di, in se Zuhri ne bayan kiya, kaha mujh se Ali bin Husain ne bayan kiya aur in se Miswar bin Makhramah Radi Allahu Anhu ne bayan kiya ke Ali Radi Allahu Anhu ne Abu Jahl ki larki ko (jo Musalman thin) paigham-e-nikah diya, is ki ittela jab Fatimah Radi Allahu Anha ko hui to woh Rasoolullah Sallallahu Alaihi Wa Sallam ke pas aayin aur arz kiya ke Aap ki qoum ka khayal hai ke Aap ko apni betiyon ki khatir (jab unhein koi takleef de) kisi par ghussa nahi aata. Ab dekhiye yeh Ali Abu Jahl ki beti se nikah karna chahte hain, is par Aap Sallallahu Alaihi Wa Sallam ne Sahaba ko khitab farmaya: Mein ne Aap Sallallahu Alaihi Wa Sallam ko khutba parhte suna. Phir Aap Sallallahu Alaihi Wa Sallam ne farmaya: Amm-a-ba'd: Mein ne Abu al-Aas bin Rabi se (Zainab Radi Allahu Anha ki, Aap ki sab se badi sahib-zadi) shadi karayi to unhon ne jo baat bhi kahi is mein woh sacche utre aur bila-shubha Fatimah bhi mere (jism ka) ek tukra hai aur mujhe yeh pasand nahi ke koi bhi ise takleef de. Allah ki qasam! Rasoolullah ki beti aur Allah Ta'ala ke ek dushman ki beti ek shakhs ke pas jama nahi ho saktin. Chunanche Ali Radi Allahu Anhu ne is shadi ka irada tark kar diya. Muhammad bin Amr bin Halhalah ne Ibn Shihab se yeh izafa kiya hai, unhon ne Ali bin Husain se aur unhon ne Miswar Radi Allahu Anhu se bayan kiya ke mein ne Nabi Kareem Sallallahu Alaihi Wa Sallam se suna, Aap ne Bani Abd-Shams ke apne ek damad ka zikr kiya aur huqooq-e-damadi ki aday-ish ki tareef farmayi. Phir farmaya ke unhon ne mujh se jo baat bhi kahi sacchi kahi aur jo waada bhi kiya poora kar dikhaya.

Hum se Qutaybah bin Saeed ne byaan kiya, kaha hum se Layth bin Saad ne byaan kiya, un se Ibn Abi Mulaykah ne aur un se Miswar bin Makhramah razi Allahu anhu ne byaan kiya ke main ne Rasool Allah salla Allahu alaihi wasallam se suna, Nabi Karim salla Allahu alaihi wasallam mimbar par farma rahe thay ke Hisham bin Mugheerah jo Abu Jahl ka baap tha is ki aulad (Haris bin Hisham aur Salm bin Hisham) ne apni beti ka nikah Ali bin Abi Talib se karne ki mujh se ijazat maangi hai lekin main unhein hargiz ijazat nahi doon ga yaqeenan main is ki ijazat nahi doon ga hargiz main is ki ijazat nahi doon ga. Albatta agar Ali bin Abi Talib meri beti ko talaq de kar in ki beti se nikah karna chahein (to main is mein rukawat nahi banoon ga) kyunke woh (Fatima razi Allahu anha) mere jigar ka ek tukra hai jo is ko bura lage woh mujhko bhi bura lagta hai aur jis cheez se usay takleef pahunchti hai is se mujhe bhi takleef pahunchti hai.

Hum se Abu al-Waleed ne byaan kiya , kaha hum se Layth bin Saad ne byaan kiya , in se Ibn Abi Mulaykah ne aur in se Miswar bin Makhramah razi Allahu anhu ne byaan kiya ke main ne Nabi Karim salla Allahu alaihi wasallam se suna , Aap salla Allahu alaihi wasallam farma rahe thay ke Bani Mugheerah ne is ki ijazat maangi hai ke Ali razi Allahu anhu se woh apni beti ka nikah kar lein lekin main unhein is ki ijazat nahi doon ga .