Mujahid rahmahullah ne kaha ke «wa kanoo mustabsireena» ka yeh maani hai ke woh gumrah thay (aur apne aap ko hidayat par samajhte thay) auron ne kaha ke haywan murad hai aur is ki wahid «hayyiun» hai . «falayalamannallahu» mein ilm se tameez yani khol kar bata dena murad hai jaise «liyameezallahu-lkhabeesa» mein hai . «asqaalan ma'a asqaalihim» ka matlab yani apne bojhon ke saath doosron ke bojh bhi uthayein ge .

«fala yarbu» yani jo sood par qarz de us ko kuch sawab nahi mile ga . Mujahid ne kaha «yuhbaroona» ka maani niamatein diye jayein ge . «fal-anfusihim yamhadoona» yani apne liye bistre , bichhone bichhate hain (qabr mein ya bahisht mein) . «al-wadqu» meenh ko kehte hain . Ibn Abbas ne kaha ke yeh aayat «hal lakum mimma malakat aimanukum» Allah Paak aur buton ki misal mein utri hai . «takhafoonahum» yani tum kya apne laundi ghulamon se yeh khauf karte ho ke woh tumhare waris ban jayein ge jaise tum aapas mein ek doosre ke waris hote ho . «yassadda-oona» ke maani juda juda ho jayein ge . «fasda'a» ka maani haq baat khol kar byaan kar de aur baaz ne kaha «dhufun» aur «dhafun» dhaad ke dhumma aur fatah ke saath donon qirat hain . Mujahid ne kaha «as-soo'a» ka maani burayi yani burayi karne walon ka badla bura mile ga .

Hum se Muhammad bin Kaseer ne byaan kiya , kaha hum se Sufyan Sawri ne byaan kiya , kaha hum se Mansoor aur Aamash ne byaan kiya , un se Abu al-Duha ne , un se Masrooq ne byaan kiya ke ek shakhs ne qabila Kinda mein waaz byaan karte huay kaha ke Qayamat ke din ek dhuwaan uthe ga jis se munafiqon ke aankh kaan bilkul bekar ho jayein ge lekin momin par is ka asar sirf zukam jaisa ho ga . Hum is ki baat se bahut ghabra gaye . Phir main Ibn Masood razi Allahu anhu ki khidmat mein hazir hua (aur unhein in sahab ki yeh baat sunayi) woh is waqt taik lagaye baithe thay , usay sun kar bahut ghussa huay aur seedhe baith gaye . Phir farmaya ke agar kisi ko kisi baat ka waqayi ilm hai to phir usay byaan karna chahiye lekin agar ilm nahi hai to keh dena chahiye ke Allah zyada janne wala hai . Yeh bhi ilm hi hai ke aadmi apni la-ilmi ka iqrar kar le aur saaf keh de ke main nahi jaanta . Allah Ta'ala ne apne Nabi Karim salla Allahu alaihi wasallam se farmaya tha «qul ma as'alukum alayhi min ajrin wa ma ana minal mutakallifeena» ”Aap keh dijiye ke main apni tableegh o dawat par tum se koi ajr nahi chahta aur na main banawat karta hoon .“ Asal mein waqia yeh hai ke Quraysh kisi tarah Islam nahi laate thay . Is liye Nabi Karim salla Allahu alaihi wasallam ne un ke haq mein bad-dua ki ke Ae Allah! In par Yusuf alaihissalam ke zamane jaisa qaht bhej kar meri madad kar phir aisa qaht para ke log tabah ho gaye aur murdaar aur hadiyan khane lage koi agar faza mein dekhta (to faqa ki wajah se) usay dhuwein jaisa nazar aata . Phir Abu Sufyan aaye aur kaha ke Ae Muhammad! Aap hamain sila rahmi ka hukm dete hain lekin Aap ki qaum tabah ho rahi hai , Allah se dua kijiye (ke un ki yeh museebat door ho) . Is par Nabi Karim salla Allahu alaihi wasallam ne yeh aayat parhi «fartaqib yawma ta'tis-sama'u bi-dukhaanim mubeenin» se «aa'idoona» tak . Ibn Masood razi Allahu anhu ne byaan kiya ke qaht ka yeh azab to Nabi Karim salla Allahu alaihi wasallam ki dua ke nateeja mein khatam ho gaya tha lekin kya aakhirat ka azab bhi un se tal jaye ga ? Chunanche qaht khatam hone के baad phir woh kufr se baaz na aaye , is ki taraf isharah «yawma nab-tishul bat-shatal kubra» mein hai , yeh bat-sha kuffar par Ghazwa Badr ke mauqa par nazil hui thi (ke un ke bare bare sardar qatl kar diye gaye) aur «lizaaman» (qaid) se isharah bhi ma'arka Badr hi ki taraf hai «alif-laam-meem * ghulibatir-roomu» se «sa-yaghliboona» tak ka waqia guzar chuka hai ke (ke Room walon ne Faaris walon par fatah paali thi) .