Aur manqool hai ke Qazi Shuraih, Umar Bin Abdul Aziz, Taoos, Ata aur Abdur Rahman Bin Azinah in logon ne bimari mein qarz ka iqrar durust rakkha hai aur Imam Hasan Basri ne kaha sab se zyada aadmi ko is waqt saccha samajhna chahiye jab duniya mein us ka aakhri din aur aakhirat mein pehla din ho aur Ibrahim Nakhi aur Hakam Bin Utbah ne kaha agar bimar waris se yun kahe ke mera is par kuch qarza nahi to ye ibra sahih hoga aur Rafay Bin Khadij (sahabi) ne ye wasiyat ki ke un ki biwi Fazariyah ke darwaze mein jo maal band hai wo na khola jaye aur Imam Hasan Basri ne kaha agar koi marte waqt apne ghulam se kahe mein tujh ko azad kar chuka to jaiz hai. Aur Shabi ne kaha ke agar aurat marte waqt yun kahe mera khawand mujh ko mahar de chuka hai aur mein le chuki hoon to jaiz hoga aur baaz log (Hanfiyah) kehte hain bimar ka iqrar kisi waris ke liye doosre warison ki bad-gumani ki wajah se sahih na hoga. Phir yehi log kehte hain ke amanat aur biza'at aur muzaribat ka agar bimar iqrar kare to sahih hai halankey Aap (Sallallahu Alaihi Wasallam) ne farmaya tum bad-gumani se bache raho bad-gumani bara jhoot hai aur musalmano! (Doosre warison ka haq) maar lena durust nahi kyunke Aap (Sallallahu Alaihi Wasallam) ne farmaya hai munafiq ki nishani ye hai ke amanat mein khiyanat kare aur Allah Ta'ala ne Surat-un-Nisa mein farmaya Allah Ta'ala tum ko ye hukm deta hai ke jis ki amanat hai us ko pahuncha do. Is mein waris ya ghair waris ki koi khusoosiyat nahi hai. Isi mazmoon mein Abdullah Bin Umar (Radi Allahu Anhuma) se marfoo hadees marwi hai
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Hum se Sulaiman Bin Dawood Abu Rabi ne bayan kiya ' unhon ne kaha hum se Ismail Bin Jafar ne ' unhon ne kaha hum se Nafi Bin Malik Bin Abi Aamir Abu Suhail ne ' unhon ne apne baap se ' unhon ne Abu Hurairah (Radi Allahu Anhu) se unhon ne Nabi Kareem (Sallallahu Alaihi Wasallam) se ' Aap (Sallallahu Alaihi Wasallam) ne farmaya "Munafiq ki teen nishaniyan hain jab baat kahe to jhoot kahe aur jab us ke paas amanat rakhein to khiyanat kare aur jab waada kare to khilaf kare."
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