Qasim, Hasan Basri, Ibn Sirin, Zuhri aur Ata ne bhi andhe ki gawahi jaiz rakkhi hai. Imam Shabi ne kaha ke agar wo zaheen aur samajhdar hai to is ki gawahi jaiz hai. Hakam ne kaha ke bahut si cheezon mein is ki gawahi jaiz ho sakti hai. Zuhri ne kaha accha batao agar Ibn Abbas (Radi Allahu Anhuma) kisi mamle mein gawahi dein to tum ise radd kar sakte ho? Aur Ibn Abbas (Radi Allahu Anhuma) (jab nabina ho gaye thay to) sooraj ghuroob hone ke waqt ek shaks ko bhejte (taake abadi se bahar ja kar dekh aayein ke sooraj poori tarah ghuroob ho gaya ya nahi aur jab wo aa kar ghuroob hone ki khabar dete to) aap iftar karte thay. Isi tarah aap tuloo-e-fajr ke mutalliq poochte aur jab aap se kaha jata ke han fajr tuloo ho gayi to dor rakat (sunnat-e-fajr) namaz parhte. Suleman Bin Yasar (Rahimahullah) ne kaha ke Aisha (Radi Allahu Anha) ki khidmat mein haziri ke liye mein ne un se ijazat chahi to unhon ne meri aawaz pehchan li aur kaha Suleman andar aa jao. Kyunke tum ghalam ho. Jab tak tum par (mal-e-kitabat mein se) kuch bhi baqi reh jaye ga. Samura Bin Jundub (Radi Allahu Anhu) ne naqab-posh aurat ki gawahi jaiz qarar di thi
.

Hum se Muhammad Bin Ubaid Bin Maimoon ne bayan kiya, kaha hum ko Isa Bin Yunus ne khabar di, unhein Hisham ne, unhein un ke baap ne, aur un se Aisha (Radi Allahu Anha) ne bayan kiya ke Nabi Kareem (Sallallahu Alaihi Wasallam) ne ek shaks ko masjid mein Quran parhte suna to farmaya ke in par Allah Ta'ala raham farmaye mujhe unhon ne is waqt falan aur falan aayitein yaad dila dein jinhein mein falan falan suraton mein se bhool gaya tha. Abbad Bin Abdullah (Radi Allahu Anhuma) ne apni Riwayat mein Aisha (Radi Allahu Anha) se ye alfaz zyada bayan kiye hain ke Nabi Kareem (Sallallahu Alaihi Wasallam) ne mere ghar mein tahajjud ki namaz parhi. Is waqt Aap (Sallallahu Alaihi Wasallam) ne Abbad (Radi Allahu Anhu) ki aawaz suni ke wo masjid mein namaz parh rahe hain. Aap ne poocha Aisha! kya ye Abbad ki aawaz hai? Mein ne kaha ji han! Aap ne farmaya, Ae Allah! Abbad par raham farma
.