‏‏‏‏ Aur Imam Hasan Basri rahmahullah aur Ibrahim Nakhai rahmahullah ne kaha ke jab kisi shakhs ne Bismillah keh kar teer ya talwar se shikar ko maara aur is ki wajah se shikar ka hath ya paon juda ho gaya to jo hissa juda ho gaya woh na khao aur baqi kha lo aur Ibrahim Nakhai rahmahullah ne kaha ke jab shikar ki gardan par ya is ke darmiyan mein maaro to kha sakte ho aur Aamash ne Zayd se riwayat kiya ke Abdullah bin Masood razi Allahu anhu ki aal ke ek shakhs se ek neel-gaye bharak gayi to Abdullah razi Allahu anhu ne unhein hukm diya ke jahan mumkin ho sake wahien usay zakham lagayein (aur kaha ke) gor-khar ka jo hissa (maarte waqt) kat kar gir gaya ho usay tum chhorr do aur baqi kha sakte ho.

Hum se Abdullah bin Yazid Muqbiri ne bayan kiya, kaha hum se Haywah bin Shurayh ne bayan kiya, kaha ke mujhe Rabia bin Yazid Dimashqi ne khabar di, unhein Abu Idrees Aiz-ullah Khaulani ne, unhein Abu Thalaba Khushni razi Allahu anhu ne bayan kiya ke main ne arz kiya: Ae Allah ke Nabi! Hum Ahl e Kitab ke gaon mein rehte hain to kiya hum in ke bartan mein kha sakte hain? Aur hum aaisi zameen mein rehte hain jahan shikar bahut hota hai. Main teer-kaman se bhi shikar karta hoon aur apne is kutte se bhi jo sikhaya hua nahi hai aur is kutte se bhi jo sikhaya hua hai to is mein se kis ka khana mere liye jaiz hai. Aap salla Allahu alaihi wasallam ne farmaya ke tum ne jo Ahl e Kitab ke bartan ka zikr kiya hai to agar tumhein is ke siwa koi aur bartan mil sake to is mein na khao lekin tumhein koi doosra bartan na mile to in ke bartan ko khoob dho kar is mein kha sakte ho aur jo shikar tum apni teer-kaman se karo aur (teer phenkte waqt) Allah ka naam liya ho to (is ka shikar) kha sakte ho aur jo shikar tum ne ghair-sudhaye huay kutte se kiya ho aur shikar khud zibah kiya ho to usay kha sakte ho.