Mujahid ne kaha «muhkamaatun» se halal o haram ki aayatein murad hain . «wa ukharu mutashabihaatun» ka matlab yeh hai ke doosri aayatein jo ek doosri se milti julti hain . Ek ki ek tasdeeq karti hai , jaisi yeh aayat hain «wa ma yudillu bihi illal fasiqeen» aur «wa yaj'alur rijsa alallazhina la ya'qiloon» aur «wallazhina-htadau zaadahum huda» in teenon aayaton mein kisi halal o haram ka byaan nahi hai to mutashaba thehrein . «zayghun» ka maani shakk . «ibtigha'al fitnati» mein fitna se murad mutashabihaat ki pairwi karna , un ke matlab ka khoj karna hai . «warrasikhoona» yani jo log pukhta ilm wale hain woh kehte hain ke hum is par iman le aaye yeh sab hamare Rabb ki taraf se hain .

Hum se Abdullah bin Maslamah Qanabi ne byaan kiya , hum se Yazid bin Ibrahim Tustari ne byaan kiya , un se Ibn Abi Mulaykah ne , un se Qasim bin Muhammad ne aur un se Aisha razi Allahu anha ne ke Rasool Allah salla Allahu alaihi wasallam ne is aayat ki tilawat ki «huwallazhi anzala alaykal kitaba minhu aayatun muhkamaatun hunna ummul kitabi wa ukharu mutashabihaatun fa-ammallazhina fee quloobihim zayghun fayat-tabioona ma tashabaha minhu-btigha'al fitnati wabtigha'a ta'weelihi» yani ”woh wahi Allah hai jis ne tujh par kitab utari hai , is mein muhkam aayatein hain aur wahi kitab ka asal daromadar hain aur doosri aayatein mutashaba hain . So woh log jin ke dilon mein chir-pan hai . Woh is ke isi hisse ke peeche lag jate hain jo mutashaba hain , fitne ki talash mein aur is ki ghalat tawil ki talash mein .“ Aakhir aayat «ulul albaab» tak . Aisha razi Allahu anha ne kaha ke Nabi Karim salla Allahu alaihi wasallam ne farmaya ke jab tum aise logon ko dekho jo mutashaba aayaton ke peeche pare huay hon to yaad rakho ke yeh wahi log hain jin ka Allah Ta'ala ne (aayat e bala mein) zikr farmaya hai . Is liye un se bachte raho .