Alfaz «tuqaatan» «wa tuqiyatan» donon ka maani ek hai yani bachao karna . «sirrun» ka maani «bardun» yani sard thandak . «shafa hufratin» ka maani garhay ka kinara , jaise kachay kunway ka kinara hota hai . «tubawwi'u» yani tu lashkar ke maqamat , parao tajweez karta tha , morche banana murad hain . «musawwimeena» «musawwim» is ko kehte hain jis par koi nishani ho , maslan pashm ya aur koi nishani . «ribbiyyoona» jama hai is ka wahid «ribbiyyun» hai yani Allah wala . «tahussoonahum» un ko qatl kar ke jar peyr se ukhaarte ho . «ghuzzan» lafz «ghaazin» ki jama hai yani jihad karne wala . «sanaktubu» ka maani hamain yaad rahe ga . «nuzulan» ka maani sawab ke hain aur yeh bhi ho sakta hai ke lafz «nuzulan» ism e mafool ke maani mein ho yani Allah ki taraf se utara gaya jaise kehte hain «anzaltuhu» main ne is ko utara . Mujahid ne kaha «wal khaylil musawwamati» ka maani mote mote achhe achhe ghore aur Saeed bin Jubayr ne kaha «hasooran» is shakhs ko kehte hain jo auraton ki taraf mutlaq mayal na ho . Ikrimah ne kaha «min fawrihim» ka maani Badr ke din ghussay aur josh se . Mujahid ne kaha «yukhrijul hayya» yani nutfa be-jaan hota hai is se jaandaar paida hota hai . «ibkaari» subah sawere . «ashiyyun» ke maani sooraj dhalay se doobne tak jo waqt hota hai usay «ashiyyun» kehte hain .

Mujahid ne kaha «muhkamaatun» se halal o haram ki aayatein murad hain . «wa ukharu mutashabihaatun» ka matlab yeh hai ke doosri aayatein jo ek doosri se milti julti hain . Ek ki ek tasdeeq karti hai , jaisi yeh aayat hain «wa ma yudillu bihi illal fasiqeen» aur «wa yaj'alur rijsa alallazhina la ya'qiloon» aur «wallazhina-htadau zaadahum huda» in teenon aayaton mein kisi halal o haram ka byaan nahi hai to mutashaba thehrein . «zayghun» ka maani shakk . «ibtigha'al fitnati» mein fitna se murad mutashabihaat ki pairwi karna , un ke matlab ka khoj karna hai . «warrasikhoona» yani jo log pukhta ilm wale hain woh kehte hain ke hum is par iman le aaye yeh sab hamare Rabb ki taraf se hain .

Hum se Abdullah bin Maslamah Qanabi ne byaan kiya , hum se Yazid bin Ibrahim Tustari ne byaan kiya , un se Ibn Abi Mulaykah ne , un se Qasim bin Muhammad ne aur un se Aisha razi Allahu anha ne ke Rasool Allah salla Allahu alaihi wasallam ne is aayat ki tilawat ki «huwallazhi anzala alaykal kitaba minhu aayatun muhkamaatun hunna ummul kitabi wa ukharu mutashabihaatun fa-ammallazhina fee quloobihim zayghun fayat-tabioona ma tashabaha minhu-btigha'al fitnati wabtigha'a ta'weelihi» yani ”woh wahi Allah hai jis ne tujh par kitab utari hai , is mein muhkam aayatein hain aur wahi kitab ka asal daromadar hain aur doosri aayatein mutashaba hain . So woh log jin ke dilon mein chir-pan hai . Woh is ke isi hisse ke peeche lag jate hain jo mutashaba hain , fitne ki talash mein aur is ki ghalat tawil ki talash mein .“ Aakhir aayat «ulul albaab» tak . Aisha razi Allahu anha ne kaha ke Nabi Karim salla Allahu alaihi wasallam ne farmaya ke jab tum aise logon ko dekho jo mutashaba aayaton ke peeche pare huay hon to yaad rakho ke yeh wahi log hain jin ka Allah Ta'ala ne (aayat e bala mein) zikr farmaya hai . Is liye un se bachte raho .