Hum se Abu-al-Yaman ne bayan kiya, kaha humei Shuaib ne khabar di, unhein Zuhri ne, un se Urwah Bin Zubair (Radi Allahu Anhu) ne bayan kiya aur un se Aisha (Radi Allahu Anha) ne bayan kiya ke Rasul Allah (Sallallahu Alaihi Wasallam) tashreef laye to mein ne Aap (Sallallahu Alaihi Wasallam) se (Bareerah Radi Allahu Anha ke khareedne ka) zikr kiya. Aap (Sallallahu Alaihi Wasallam) ne farmaya tum khareed kar azad kar do. Wala to isi ki hoti hai jo azad kare. Phir Aap (Sallallahu Alaihi Wasallam) minbar par tashreef laye aur farmaya ”Logon ko kya ho gaya hai ke (khareed-o-farokht mein) aisi shartien lagate hain jin ki koi asal Kitab-ul-Lah mein nahi hai jo shakhs bhi koi aisi shart lagaye ga jis ki asal Kitab-ul-Lah mein na ho wo shart baatil ho gi. khwah sau shartien hi kyun na laga le kyunke Allah hi ki shart haqq aur mazboot hai (aur isi ka aitbar hai).“
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Hum se Hassan Bin Abi Abbad ne bayan kiya, kaha ke hum se Hammam ne bayan kiya, kaha ke mein ne Nafay se suna, wo Abdullah Bin Umar (Radi Allahu Anhuma) se riwayat karte thay ke Aisha (Radi Allahu Anha), Bareerah (Radi Allahu Anha) ki (jo bandi theen) qeemat laga rahi theen (taake unhein khareed kar azad kar dein) ke Nabi Kareem (Sallallahu Alaihi Wasallam) namaz ke liye (masjid mein) tashreef le gaye. Phir jab Aap (Sallallahu Alaihi Wasallam) tashreef laye to Aisha (Radi Allahu Anha) ne kaha ke (Bareerah Radi Allahu Anha ke malikon ne to) apne liye wala ki shart ke baghair unhein bechne se inkar kar diya hai. Is par Nabi Kareem (Sallallahu Alaihi Wasallam) ne farmaya ke wala to isi ki hoti hai jo azad kare. Mein ne Nafay se poocha ke Bareerah (Radi Allahu Anha) ke shohar azad thay ya ghulam, to unhon ne farmaya ke mujhe maloom nahi
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