Is liye ke Allah Ta’ala ka irshaad hai: «فَاعْلَمْ أَنَّهُ لَا إِلَهَ إِلَّا اللَّهُ» (Aap jaan lijiye ke Allah ke siwa koi ibadat ke laaiq nahi hai) to (goya) Allah Ta’ala ne ilm se ibtida farmaayi aur (Hadees mein hai) ke ulama Ambiya ke waaris hain. (Aur) paighambaron ne ilm (hi) ka warasah chora hai. Phir jis ne ilm haasil kiya us ne (daulat ki) bahut badi miqdaar haasil kar li. Aur jo shakhs kisi raaste par husool-e-ilm ke liye chale, Allah Ta’ala us ke liye jannat ki raah aasaan kar deta hai. Aur Allah Ta’ala ne farmaaya ke Allah se us ke wahi bande darte hain jo ilm waale hain. aur (doosri jagah) farmaaya aur us ko aalimon ke siwa koi nahi samjhta. Aur farmaaya, aur un logon (kaafiron) ne kaha agar hum sunte ya aql rakhte to jahannami na hote. Aur farmaaya, kya ilm waale aur jaahil barabar hain? Aur Rasoolullah Sallallahu Alaihi Wasallam ne farmaaya, jis shakhs ke saath Allah bhalaayi karna chaahta hai to use deen ki samajh inaayat farmaa deta hai. Aur ilm to seekhne hi se aata hai. Aur Abu Zar Radhiallahu Anhu ka irshaad hai ke agar tum is par talwaar rakh do, aur apni gardan ki taraf ishaara kiya, aur mujhe gumaan ho ke main ne Nabi Kareem Sallallahu Alaihi Wasallam se jo ek Kalimah suna hai, gardan katne se pehle bayan kar sakunga to yaqeenan main use bayan kar hi dunga aur Nabi Kareem Sallallahu Alaihi Wasallam ka farmaan hai ke haazir ko chaahiye ke (meri baat) ghaaib ko pahuncha de aur Ibne-e-Abbas Radhiallahu Anhuma ne kaha hai ke Aayat «كُونُوا رَبَّانِيِّينَ» se muraad hukama, fuqahaa, ulama hain. Aur «رَبَّانِي» us shakhs ko kaha jaata hai jo bade masaail se pehle chote masaail samjha kar logon ki (ilmi) tarbiyat kare.

Hum se Muhammed bin Yousuf ne bayan kiya, unhein Sufyan ne A’mash se khabar di, woh Abu Waail se riwayat karte hain, woh Abdullah bin Mas’ood Radhiallahu Anhu se ke Rasoolullah Sallallahu Alaihi Wasallam ne hamein naseehat farmaane ke liye kuch din muqarrar kar diye the is darr se ke kahin hum kabeedah khaatir na ho jaayen.