Ibn Umar aur Salma Bin Akwa ne kaha ke is ayat ko is ke baad wali ayat ne mansookh kar diya jo ye hai ”Ramzan hi wo mahina hai jis mein Quran nazil hua logon ke liye hidayat ban kar aur rah yabi aur haqq ko baatil se juda karne ke roshan dalail ke sath, pas jo shakhs bhi tum mein se is mahine ko paye wo is ke roze rakhe aur jo koi mareez ho ya musafir to is ko chore hue rozon ki ginti baad mein poori karni chahiye. Allah Ta'ala tumhare liye aasani chahta hai dushwari nahi chahta aur is liye ke tum ginti poori karo aur Allah Ta'ala ki is baat par barayi bayan karo ke us ne tumhein hidayat di aur taake tum ihsan mano, Ibn Numair ne kaha ke hum se Amash ne bayan kiya, un se Amr Bin Murrah ne bayan kiya, un se Ibn Abi Laila ne bayan kiya aur un se Nabi Kareem (Sallallahu Alaihi Wasallam) ke Sahaba (Radi Allahu Anhum) ne bayan kiya ke Ramzan mein (jab roze ka hukm) nazil hua to bahut se logon par bara dushwar guzra, chunanche bahut se log jo rozana ek miskeen ko khana khila sakte thay unhon ne roze chor diye halankay in mein roze rakhne ki taqat thi, baat ye thi ke unhein is ki ijazat bhi de di gayi thi ke agar wo chahein to har roze ke badle ek miskeen ko khana khila diya karein. Phir is ijazat ko doosri ayat «wa an tasoomu khairun lakum» al-kh yaani ”tumhare liye yehi behtar hai ke tum roze rakho“ ne mansookh kar diya aur is tarah logon ko roze rakhne ka hukm ho gaya
.

Hum se Ayash ne bayan kiya, un se Abdul Ala ne bayan kiya, un se Ubaidullah ne bayan kiya, un se Nafi ne ke Abdullah Bin Umar (Radi Allahu Anhuma) ne (ayat mazkoora bala) «fidyatun ta'amu miskeenin» parhi aur farmaya ye mansookh hai
.