Hum se Abdan ne bayan kiya, unhein Abdullah Bin Mubarak ne khabar di, unhein Maamar ne, unhein Zuhri ne, un se Urwah ne bayan kiya, ke Zubair (Radi Allahu Anhu) se ek Ansari (Radi Allahu Anhu) ka jhagrah hua to Nabi Kareem (Sallallahu Alaihi Wasallam) ne farmaya ke Zubair! pehle tum (apna bagh) seerab kar lo, phir pani aage ke liye chhor dena, is par Ansari (Radi Allahu Anhu) ne kaha ke ye Aap ki phuphi ke larke hain! ye sun kar Rasul Allah (Sallallahu Alaihi Wasallam) ne farmaya, Zubair! apna bagh itna seerab kar lo ke pani us ki mandairon tak pahunch jaye itne rok rakkho, Zubair (Radi Allahu Anhu) ne kaha ke mera guman hai ke ye ayat «لا وربك لا يؤمنون حتى يحكموك فيما شجر بينهم» ”Hargiz nahi, tere Rabb ki qasam! ye log us waqt tak momin nahi honge jab tak Aap ko apne tamam ikhtilafat mein hakam na tasleem kar lein.“ Isi baab mein nazil hui
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Hum se Abdullah Bin Yusuf ne bayan kiya, un se Laith ne bayan kiya, kaha ke mujh se Ibn Shihab ne bayan kiya, un se Urwah ne aur un se Abdullah Bin Zubair (Radi Allahu Anhuma) ne bayan kiya ke ek Ansari mard ne Zubair (Radi Allahu Anhu) se Hurrah ke nale mein jis ka pani Madinah ke log khajoor ke darakhton ko diya karte thay, apne jhagrah ko Nabi Kareem (Sallallahu Alaihi Wasallam) ki khidmat mein pesh kiya. Ansari Zubair se kehne laga pani ko aage jane do, lekin Zubair (Radi Allahu Anhu) ko is se inkar tha. Aur yahi jhagrah Nabi Kareem (Sallallahu Alaihi Wasallam) ki khidmat mein pesh tha. Nabi Kareem (Sallallahu Alaihi Wasallam) ne Zubair (Radi Allahu Anhu) se farmaya ke (pehle apna bagh) seench lay phir apne parosi bhai ke liye jaldi jane day. Is par Ansari ko ghussa aa gaya aur unhon ne kaha, han Zubair Aap ki phuphi ke larke hain na. Bas Rasul Allah (Sallallahu Alaihi Wasallam) ke chehra mubarak ka rang badal gaya. Aap (Sallallahu Alaihi Wasallam) ne farmaya ay Zubair! tum seerab kar lo, phir pani ko itni dair tak roke rakkho ke wo mandairon tak charh jaye. Zubair (Radi Allahu Anhu) ne kaha, Allah ki qasam! mera to khayal hai ke ye ayat «فلا وربك لا يؤمنون حتى يحكموك فيما شجر بينهم» isi baab mein nazil hui hai ”Hargiz nahi, tere Rabb ki qasam! ye log us waqt tak momin nahi ho sakte jab tak apne jhagron mein tujh ko hakim na tasleem kar lein“ aakhir tak
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Hum se Abdullah Bin Yusuf ne bayan kiya, un se Laith ne bayan kiya, kaha ke mujh se Ibn Shihab ne bayan kiya, un se Urwah ne aur un se Abdullah Bin Zubair (Radi Allahu Anhuma) ne bayan kiya ke ek Ansari mard ne Zubair (Radi Allahu Anhu) se Hurrah ke nale mein jis ka pani Madinah ke log khajoor ke darakhton ko diya karte thay, apne jhagrah ko Nabi Kareem (Sallallahu Alaihi Wasallam) ki khidmat mein pesh kiya. Ansari Zubair se kehne laga pani ko aage jane do, lekin Zubair (Radi Allahu Anhu) ko is se inkar tha. Aur yahi jhagrah Nabi Kareem (Sallallahu Alaihi Wasallam) ki khidmat mein pesh tha. Nabi Kareem (Sallallahu Alaihi Wasallam) ne Zubair (Radi Allahu Anhu) se farmaya ke (pehle apna bagh) seench lay phir apne parosi bhai ke liye jaldi jane day. Is par Ansari ko ghussa aa gaya aur unhon ne kaha, han Zubair Aap ki phuphi ke larke hain na. Bas Rasul Allah (Sallallahu Alaihi Wasallam) ke chehra mubarak ka rang badal gaya. Aap (Sallallahu Alaihi Wasallam) ne farmaya ay Zubair! tum seerab kar lo, phir pani ko itni dair tak roke rakkho ke wo mandairon tak charh jaye. Zubair (Radi Allahu Anhu) ne kaha, Allah ki qasam! mera to khayal hai ke ye ayat «فلا وربك لا يؤمنون حتى يحكموك فيما شجر بينهم» isi baab mein nazil hui hai ”Hargiz nahi, tere Rabb ki qasam! ye log us waqt tak momin nahi ho sakte jab tak apne jhagron mein tujh ko hakim na tasleem kar lein“ aakhir tak
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Hum se Muhammad Bin Salam ne bayan kiya, kaha ke hum ko Makhlad ne khabar di kaha ke mujhe Ibn Jurayj ne khabar di, kaha ke mujh se Ibn Shihab ne bayan kiya, un se Urwah Bin Zubair (Radi Allahu Anhu) ne bayan kiya ke ek Ansari mard ne Zubair (Radi Allahu Anhu) se Hurrah ke nadi ke baare mein jis se khajooron ke bagh seerab hua karte thay, jhagrah kiya. Rasul Allah (Sallallahu Alaihi Wasallam) ne farmaya Zubair! tum seerab kar lo. Phir apne parosi bhai ke liye jald pani chhor dena. Is par Ansari (Radi Allahu Anhu) ne kaha. Ji han! Aap ki phuphi ke bete hain na! Rasul Allah (Sallallahu Alaihi Wasallam) ka rang badal gaya. Aap (Sallallahu Alaihi Wasallam) ne farmaya, ay Zubair! tum seerab karo, yahan tak ke pani khet ki maindon tak pahunch jaye. Is tarah Aap ne Zubair (Radi Allahu Anhu) ko in ka poora haq dilwa diya. Zubair (Radi Allahu Anhu) kehte thay ke qasam Allah ki ye ayat isi baare mein nazil hui thi «لا وربك لا يؤمنون حتى يحكموك فيما شجر بينهم» ”Hargiz nahi, tere Rabb ki qasam! us waqt tak ye iman wale nahi honge jab tak apne jumla ikhtilafat mein Aap ko hakam na tasleem kar lein.“ Ibn Shihab ne kaha ke Ansar aur tamam logon ne is ke baad Nabi Kareem (Sallallahu Alaihi Wasallam) ke is irshad ki bina par ke ”seerab karo aur phir us waqt tak ruk jao, jab tak pani mandairon tak na pahunch jaye.“ ek andaza laga liya, yani pani takhnon tak bhar jaye
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Hum se Abu Al-Yaman ne bayan kiya, kaha hum ko Shoaib ne khabar di, un se Zuhri ne bayan kiya, unhein Urwah Bin Zubair ne khabar di ke Zubair (Radi Allahu Anhu) bayan karte thay ke un mein aur ek Ansari Sahabi mein jo Badr ki larai mein bhi shareek thay, Madinah ki pathrili zameen ki nali ke bare mein jhagra hua. Wo apna muqadma Rasul Allah (Sallallahu Alaihi Wasallam) ki khidmat mein le gaye. Donon hazrat is nale se (apne bagh) seerab kiya karte thay. Rasul Allah (Sallallahu Alaihi Wasallam) ne farmaya, Zubair! tum pehle seerab kar lo, phir apne parousi ko bhi seerab karne do, is par Ansari ko ghussa aa gaya aur kaha, ya Rasul Allah! is wajah se ke ye Aap ki phuphi ke larke hain. Is par Rasul Allah (Sallallahu Alaihi Wasallam) ke chehre ka rang badal gaya aur Aap (Sallallahu Alaihi Wasallam) ne farmaya, Ae Zubair! tum seerab karo aur pani ko (apne bagh mein) itni dair tak aane do ke deewar tak charh jaye. Is martaba Rasul Allah (Sallallahu Alaihi Wasallam) ne Zubair (Radi Allahu Anhu) ko un ka poora haq ata farmaya, is se pehle Aap (Sallallahu Alaihi Wasallam) ne aisa faisla kiya tha, jis mein Zubair (Radi Allahu Anhu) aur Ansari Sahabi donon ki riayat thi. Lekin jab Ansari ne Rasul Allah (Sallallahu Alaihi Wasallam) ko ghussa dilaya to Aap (Sallallahu Alaihi Wasallam) ne Zubair (Radi Allahu Anhu) ko qanoon ke mutabiq poora haq ata farmaya. Urwah ne bayan kiya ke Zubair (Radi Allahu Anhu) ne bayan kiya, qasam Allah ki! mera khayal hai ke ye ayat "Fala wa rabbika la yuminoona hatta yuhakkimooka fi ma shajara bainahum" isi waqia par nazil hui thi "Pas hargiz nahi! tere rabb ki qasam, ye log is waqt tak momin na hon ge jab tak apne ikhtilafat mein Aap Sallallahu Alaihi Wasallam ke faisle ko dil-o-jaan se tasleem na kar lein"
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Hum se Ali bin Abdullah Madini ne byaan kiya , kaha hum se Muhammad bin Jafar ne byaan kiya , kaha hum ko Mamar ne khabar di , unhein Zuhri ne aur un se Urwah bin Zubayr ne byaan kiya ke Zubayr razi Allahu anhu ka ek Ansari sahabi se Maqam e Harra ki ek naali ke baare mein jhagra ho gaya (ke is se kaun apne bagh ko pehle seenchene ka haq rakhta hai) Nabi Karim salla Allahu alaihi wasallam ne farmaya ke Zubayr! Pehle tum apne bagh seench lo phir apne parosi ko jald pani de dena . Is par is Ansari sahabi ne kaha: ya Rasool Allah! Is liye ke yeh Aap ke phoopi-zad bhai hain ? Yeh sun kar Nabi Karim salla Allahu alaihi wasallam ke chehra mubarak ka rang badal gaya aur Aap salla Allahu alaihi wasallam ne farmaya: Zubayr! Apne bagh ko seencho aur pani is waqt tak roke rakho ke munder tak bhar jaye , phir apne parosi ke liye usay chhoro . (pehle Nabi Karim salla Allahu alaihi wasallam ne Ansari ke saath apne faisle mein riayat rakkhi thi) lekin is martaba Aap salla Allahu alaihi wasallam ne Zubayr razi Allahu anhu ko saaf taur par un ka poora haq de diya kyunke Ansari ne aaisi baat kahi thi . Jis se Aap ka ghussa hona qudrati tha . Aap salla Allahu alaihi wasallam ne apne pehle faisla mein donon ke liye riayat rakkhi thi . Zubayr razi Allahu anhu ne byaan kiya ke mera khayal hai , yeh aayat isi silsile mein nazil hui thien «fala wa rabbika la yuminoona hatta yuhakkimooka fee ma shajara baynahum» ”tere Parvardigar ki qasam hai ke yeh log imandar na hon ge jab tak yeh is jhagray mein jo un ke aapas mein hon Aap ko hakam na bana lein aur Aap ke faisle ko khulay dil ke saath bariza o raghbat tasleem karne ke liye tayyar na hon .“