Hum se Sulayman bin Abdur Rahman aur Ali bin Hajar ne byaan kiya , in donon ne kaha ke hamain Esa bin Yunus ne khabar di , us ne kaha ke hum se Hisham bin Urwah ne byaan kiya , unhon ne apne bhai Abdullah bin Urwah se , unhon ne apne walid Urwah bin Zubayr se , unhon ne Aisha razi Allahu anha se unhon ne kaha ke gyarah auraton ka ek ijtima hua jis mein unhon ne aapas mein yeh tay kiya ke majlis mein woh apne apne khawand ka sahih sahih haal byaan karein koi baat na chhupawein . Chunanche pehli aurat (naam na-maloom) boli mere khawand ki misal aaisi hai jaise dublay oont ka gosht jo pahar ki choti par rakkha hua ho na to wahan tak jaane ka rasta saaf hai ke aasani se charh kar is ko koi le aawe aur na woh gosht hi aisa mota taza hai jise laane ke liye is pahar par charhne ki takleef gawara kare . Doosri aurat (Umrah bint Amr Tameemi naami) kehne lagi main apne khawand ka haal byaan karoon to kahan tak byaan karoon (is mein itne aib hain) main darti hoon ke sab byaan na kar sakoon gi is par bhi agar byaan karoon to is ke khulay aur chhupay saare aib byaan kar sakti hoon . Teesri aurat (Huyay bint Kabb Yamani) kehne lagi , mera khawand kiya hai ek taar ka taar (lamba taranga) hai agar is ke aib byaan karoon to talaq tayyar hai agar khamosh rahoon to idhar latki rahoon . Chauthi aurat (Mahdu bint Abi Harumah) kehne lagi ke mera khawand Mulk e Tihama ki raat ki tarah muatadil na zyada garm na bahut thanda na is se mujhko khauf hai na ukatahat hai . Paanchween aurat (Kabsha naami) kehne lagi ke mera khawand aisa hai ke ghar mein aata hai to woh ek cheeta hai aur jab bahar nikalta hai to sher (bahadur) ki tarah hai . Jo cheez ghar mein chhor kar jata hai is ke baare mein poochta hi nahi (ke woh kahan gayi ?) itna be-parwah hai jo aaj kamaya usay kal ke liye utha kar rakhta hi nahi itna sakhi hai . Chhatti aurat (Hind naami) kehne lagi ke mera khawand jab khane par aata hai to sab kuch chatt kar jata hai aur jab peene par aata hai to ek boond bhi baqi nahi chhorta aur jab lait-ta hai to tanha hi apne oopar kapra lapait leta hai aur alag par kar so jata hai mere kapre mein kabhi hath bhi nahi daalta ke kabhi mera dukh dard kuch to maloom kare . Saatween aurat (Huyay bint Alqamah) mera khawand to jahil ya mast hai . Sohbat ke waqt apna seena mere seene se oundha par jata hai . Duniya mein jitne aib logon mein ek ek kar ke jama hain woh sab is ki zaat mein jama hain (kam-bakht se baat karoon to) sar phoor daale ya hath torr daale ya donon kaam kar daale . Aathween aurat (Yasir bint Aus) kehne lagi mera khawand chhoone mein khargosh ki tarah narm hai aur khushboo mein soongho to zafran jaisa khush-boodar hai . Nawien aurat (naam na-maloom) kehne lagi ke mere khawand ka ghar bahut ooncha aur buland hai woh qad-aawar bahadur hai , is ke yahan khana is qadr pakta hai ke raakh ke dhair ke dhair jama hain . (ghareebon ko khoob khilata hai) log jahan salah o mashwara ke liye baithte hain (yani panchayat ghar) wahan se is ka ghar bahut nazdeek hai . Dasween aurat (Kabsha bint Rafi) kehne lagi mere khawand ka kiya poochna jaidad wala hai , jaidad bhi kaisi bari jaidad waisi kisi ke paas nahi ho sakti bahut saare oont jo jaja-ba-ja is ke ghar ke paas jutte rehte hain aur jangal mein charne kam jate hain . Jahan in oonton ne baaje ki aawaz suni bas un ko apne zibah hone ka yaqeen ho gaya . Gyarah-ween aurat (Umm Zara bint Akimal bint Sa'dah) kehne lagi mera khawand Abu Zara hai is ka kiya kehna is ne mere kaanon ko zewaron se bojhal kar diya hai aur mere donon bazu charbi se phula diye hain mujhe khoob khila kar mota kar diya hai ke main bhi apne tayein khoob moti samajhne lagi hoon . Shadi se pehle main thori se bhed bakriyon mein tangi se guzar basar karti thi . Abu Zara ne mujhko ghoron , oonton , khet khaliyan sab ka malik bana diya hai itni bahut jaidad milne par bhi is ka mizaj itna umdah hai ke baat kahoon to bura nahi maanta mujhko kabhi bura nahi kehta . Soyi pari rahoon to subah tak mujhe koi nahi jagata . Pani piyoon to khoob seerab ho kar pee loon rahi Abu Zara ki maan (meri saas) to main is ki kiya khubiyaan byaan karoon . Is ka tosha khana maal o asbab se bhara hua , is ka ghar bahut hi kushada . Abu Zara ka beta woh bhi kaisa achha khubsoort (nazuk badan dubla patla) hari chhali ya nangi talwar ke barabar is ke sone ki jagah aisa kam khorak ke bakri ke char mah ke bache ka dast ka gosht is ka pait bhar de . Abu Zara ki beti woh bhi Subhan Allah kiya kehna apne baap ki pyari , apni maan ki pyari (tabe-farman itaat-guzar) kapra bhar poor pehnne wali (moti tazi) saukan ki jalan . Abu Zara ki laundi is ki bhi kiya poochte ho kabhi koi baat hamari mashhoor nahi karti (ghar ka bhed hamesha poshida rakhti hai) khane tak nahi churrati ghar mein koora kachra nahi chhorti magar ek din aisa hua ke log makkhan nikalne ko doodh math rahe thay . (subah hi subah) Abu Zara bahar gaya achanaak is ne ek aurat dekhi jis ke do bache cheeton ki tarah is ki kamar ke tallay do anaron se khel rahe thay (murad is ki donon chhaatiyaan hain jo anar ki tarah thien) . Abu Zara ne mujhko talaq de kar is aurat se nikah kar liya . Is ke baad main ne ek aur shareef sardar se nikah kar liya jo ghore ka achha sawar , umdah nezah-baaz hai , is ne bhi mujhko bahut se janwar de diye hain aur har qism ke asbab mein se ek ek jora diya hua hai aur mujh se kaha karta hai ke Umm Zara! Khoob kha pee , apne azeez o aqraba ko bhi khoob khila pila tere liye aam ijazat hai magar yeh sab kuch bhi jo main ne tujh ko diya hua hai agar ik इकट्ठा karoon to tere pehle khawand Abu Zara ne jo tujh ko diya tha , is mein ka ek chhota bartan bhi na bhare .

Hum se Abdullah bin Muhammad ne byaan kiya , kaha hum se Hisham bin Urwah ne byaan kiya , kaha hum ko Mamar ne khabar di , unhein Zuhri ne , unhein Urwah ne aur un se Aisha razi Allahu anha ne byaan kiya ke kuch fauji khel ka nezah-baazi se mazahira kar rahe thay , to Rasool Allah salla Allahu alaihi wasallam ne (apne jism e mubarak se) mere liye parda kiya aur main woh khel dekhti rahi . Main ne usay der tak dekha aur khud hi ukata kar laut aayi . Ab tum khud samajh lo ke ek kam umr larki khel ko kitni der tak dekh sakti hai aur is mein dil-chaspi le sakti hai .