Mujahid ne kaha «watr-un» se murad Allah Ta'ala hai . «Irama zhaatil imaadi» se purani qaum e Aad murad hai . «imadun» ke maani khaima ke hain , yeh log khana-badosh thay . Jahan pani chara paate wahin khaima laga kar reh jate . «sauta azhaabin» ka maani yeh ke un ko azab diya gaya . «aklan lamman» sab cheez samait kar kha jana . «hubban jamman» bahut mohabbat rakhna . Mujahid ne kaha Allah ne jis cheez ko paida kiya woh ( «shaf-un») jora hai aasman bhi zameen ka jora hai aur «watr-un» sirf Allah Paak hi hai . Auron ne kaha «sauta azhaabin» yeh Arab ka ek muhawara hai jo har ek qism ke azab ko kehte hain min jumla un ke ek kore ka bhi azab hai . «labil-mirsaadi» yani Allah ki taraf sab ko phir jana hai . «la tahaad-doona» (alif ke saath jaise mashhoor qirat hai) muhafazat nahi karte ho baazon ne «muthad-doona» parha hai yani hukm nahi dete ho , «al-mutma'innatu» woh nafs jo Allah ke sawab par yaqeen rakhne wala ho , momin , kamil-ul-iman . Imam Hasan Basri ne kaha «nafsul mutma'innatu» woh nafs ke jab Allah is ko bulana chahe (maut aaye) to Allah ke paas chain naseeb ho , Allah is se khush ho , woh Allah se khush ho . Phir Allah is ki rooh qabz karne ka hukm de aur is ko bahisht mein le jaye , apne naik bandon mein shamil farma de . Auron ne kaha «jaaboo» ka maani kureed-kureed kar makan banana yeh «jaybun» se nikla hai jab is mein «jaybun» lagayi jaye , isi tarah Arab log kehte hain «fulaanun yajoobul falaata» woh jangal qata karta hai «lamman» Arab log kehte hain «lamamtuhu» jama mein is ke akheer tak pahunch gaya .